Mirza Ghulam Ahmad in the context of "Pandit Lekh Ram"

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⭐ Core Definition: Mirza Ghulam Ahmad

Mirza Ghulam Ahmad (13 February 1835 – 26 May 1908) was an Indian religious leader and the founder of the Ahmadiyya movement in Islam. He claimed to have been divinely appointed as the promised Messiah and Mahdi, in fulfillment of the Islamic prophecies regarding the end times, as well as the Mujaddid (centennial reviver) of the 14th Islamic century.

Born to a family with aristocratic roots in Qadian, rural Punjab, Ahmad emerged as a writer and debater for Islam. When he was just over forty years of age, his father died and around that time he claimed that God began to communicate with him. In 1889, he took a pledge of allegiance from forty of his supporters at Ludhiana and formed a community of followers upon what he claimed was divine instruction, stipulating ten conditions of initiation, an event that marks the establishment of the Ahmadiyya movement. The mission of the movement, according to him, was the reinstatement of the absolute oneness of God, the revival of Islam through the moral reformation of society along Islamic ideals, and the global propagation of Islam in its pristine form. As opposed to the Christian and mainstream Islamic view of Jesus (or Isa), being alive in heaven to return towards the end of time, Ahmad asserted that he had in fact survived crucifixion and died a natural death. He traveled extensively across the Punjab preaching his religious ideas and rallied support by combining a reformist programme with his personal revelations which he claimed to receive from God, attracting thereby substantial following within his lifetime as well as considerable hostility particularly from the Muslim Ulama. He is known to have engaged in numerous public debates and dialogues with Christian missionaries, Muslim scholars and Hindu revivalists.

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👉 Mirza Ghulam Ahmad in the context of Pandit Lekh Ram

Pandit Lekh Ram (April 1858 – 6 March 1897) was a 19th-century social reformer, publicist, and writer from Punjab, India. He was the leader of the radical wing within the Arya Samaj, an Indian Hindu reform movement. He was known for his criticism of the caste system, superstitions, and blind faith prevalent in Hindu society. He also advocated for the education and empowerment of women. He is also known particularly for his encounters with Mirza Ghulam Ahmad, the founder of the Ahmadiyya movement, and as a subject of his death prophecy. Lekh Ram's outspoken views and writings made him a controversial figure, and he faced opposition and violence from conservative Hindus and Muslims. His assassination by an unidentified assailant on 6 March 1897

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Mirza Ghulam Ahmad in the context of Ahmadiyya

Ahmadiyya (/ˌɑːməˈdə/, also UK: /-ˈdjə/), officially the Ahmadiyya Muslim Jama'at (Arabic: الجماعة الإسلامية الأحمدية, romanizedal-Jamāʿah al-Islāmīyyah al-Aḥmadīyyah; Urdu: جماعتِ احمدیہ مسلمہ, romanizedJamā‘at-i-Aḥmadiyah Muslimah) is an Islamic messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed as both the promised Messiah and Mahdi expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Ahmad — are known as Ahmadi Muslims or simply Ahmadis.

Ahmadi thought emphasises the belief that Islam is the final dispensation for humanity as revealed to Muhammad and the necessity of restoring it to its true intent and pristine form, which had been lost through the centuries. Its adherents consider Ahmad to have appeared as the Mahdi—bearing the qualities of Jesus in accordance with their reading of scriptural prophecies—to revitalise Islam and set in motion its moral system that would bring about lasting peace. They believe that upon divine guidance he purged Islam of foreign accretions in belief and practice by championing what is, in their view, Islam's original precepts as practised by Muhammad and the early Muslim community. Ahmadis thus view themselves as leading the propagation and renaissance of Islam.

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Mirza Ghulam Ahmad in the context of Jesus in Ahmadiyya Islam

Ahmadiyya Muslims consider Jesus (ʿĪsā) as a mortal man, entirely human, and a prophet of God born to the Virgin Mary (Maryam). Jesus is understood to have survived the crucifixion based on the account of the canonical Gospels, the Qurʾān, hadith literature, and revelations (waḥy and kašf) to Mirza Ghulam Ahmad. Having delivered his message to the Israelites in Judea, Jesus is understood to have emigrated eastward to escape persecution from Judea and to have further spread his message to the Lost Tribes of Israel. Ahmadi Muslims accept that Jesus died a natural death in India. Jesus lived to old age and later died in Srinagar, Kashmir, and his tomb is presently located at the Roza Bal shrine.

Although sharing many similarities with the other Islamic views of Jesus, the Ahmadiyya teachings are distinct from the beliefs held by most mainstream Muslims, who deny the crucifixion of Jesus and believe that he ascended bodily to heaven, and will, according to Islamic literary sources, return before the end of time.

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Mirza Ghulam Ahmad in the context of Clement Wragge

Clement Lindley Wragge (18 September 1852 – 10 December 1922) was an English meteorologist. He set up the Wragge Museum in Stafford following a trip around the world. He was a Fellow of the Royal Geographical Society and in 1879 was elected Fellow of the Royal Meteorological Society in London. To the end of his life, he was interested in theosophy and spiritualism. In 1908, during a tour of India, he met with Mirza Ghulam Ahmad of Qadian, the founder of the Ahmadiyya movement in Islam who had claimed to be the Mahdi, the messianic redeemer awaited by Muslims. Sir Arthur Conan Doyle sought him out in New Zealand to ask for his views on spiritualism before writing The Wanderings of a Spiritualist in 1921. After training in law, Wragge became a meteorologist, his accomplishments in the field including winning the Scottish Meteorological Society's Gold Medal and years later starting the trend of using people's names for cyclones. He travelled widely, giving lectures in London and India, and in his later years was an authority on Australia, India and the Pacific Islands.

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