Mirdita is a region of northern Albania whose territory is synonymous with the historic Albanian tribe of the same name.
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đ Mirdita in the context of Dimitri Progoni
Demetrio Progoni (Albanian: DhimitĂ«r Progoni) was an Albanian leader who ruled as Prince of the Albanians from 1208 to 1216 the Principality of Arbanon, the first Albanian quasi state. He was the successor and brother of Gjin Progoni and their father, Progon of Kruja. Following the collapse of the Byzantine Empire in the Fourth Crusade, he managed to further secure the independence of Arbanon and extended its influence to its maximum height. Throughout much his rule he was in struggle against the Republic of Venice, Zeta of ÄorÄe NemanjiÄ and later the Despotate of Epiros and inversely, maintained good relations with their rivals, the Republic of Ragusa, and at first Stefan NemanjiÄ of RaĆĄka, whose daughter Komnena he married. The GĂ«ziq inscription found in the Catholic church of NdĂ«rfandĂ« (modern GĂ«ziq) shows that by the end of his life he was a Catholic. In Latin documents, of the time, he is often styled as princeps Arbanorum (prince of the Albanians) and in Byzantine documents as megas archon and later as Panhypersebastos. Under increasing pressure from the Despotate of Epiros, his death around 1216 marks the end of Arbanon as a state and the beginning of a period of autonomy until its final ruler Golem of Kruja joined the Nicaean Empire. The annexation sparked the Rebellion of Arbanon in 1257. He didn't have any sons to continue his dynasty, but his wealth and a part of his domain in Mirdita passed after Demetrio's death to his underage nephew, Progon (son of Gjin), whom he named protosevastos. The Dukagjini family which appeared in historical record 70 years later in the same region may have been relatives or direct descendants of the Progoni.
In historical record, Dhimitër Progoni is the first ruler to call himself Prince of the Albanians and the first to identify his domain as Principatum Albaniae (Principality of Albania/Arbanon). Many later feudal rulers of Albania would lay claim to the same title and present their rule as the continuation of this state. The first to do so was Charles I of Anjou who sought to legitimise the Kingdom of Albania as a descendant state of the Principality of Arbanon about 60 years later, in 1272.
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Mirdita in the context of Mirditë District
Mirditë District (Albanian: Rrethi i Mirditës) was one of the 36 districts of Albania, which were dissolved in July 2000 and replaced by 12 newly created counties. It had a population of 37,055 in 2001, and an area of 867 km (335 sq mi). It is in the north of the country, and its capital was the town of Rrëshen. The district was located within the wider region of Mirdita, whose territory is synonymous with the historic Albanian tribe of the same name. The area of the former district is coextensive with the present municipality of Mirditë, which is part of Lezhë County.
Mirdita in the context of Orosh
Orosh (or Albanian: Oroshi) is a small village in Mirditë within the county of Lezhë in the northwest of the Republic of Albania. Geographically, it is located inside the mountainous region of northern Albania in the Valley of Fan.
The seat of the former municipality was the town of Reps. The former Orosh Abbey was located in the municipality. Terenzio Tocci gathered the Mirdita chieftains on April 26, 1911, in Orosh, proclaimed the independence of Albania, raised the flag of Albania and established the provisional government.
Mirdita in the context of Vrioni family
The Vrioni (Ottoman Turkish: Viryon Zùdeler) were an aristocratic Albanian family and one of the largest landowners of Albania, otherwise known as "Konaqe" or "Oxhaqe", among which the most important are: Vrioni of Berat and Fier, Vloraj of Vlora, Toptani of Tirana, Biçakçinjtë of Elbasan, Dino of Ioannina and Preveza, Vërlaci of Elbasan, Bushatllinjtë of Shkodra, Këlcyrajt of Këlcyra, Markagjonët of Mirdita, etc. Insignia titles held by members of these families, usually Pasha or Bey, corresponded to the assigned positions in the Ottoman administration, central or local, which are given by ferman or berat (decrees) by the Sultan of the Ottoman Empire.
Mirdita in the context of Zjarri i Qiellit
Enji (Albanian: [ÉÉČi]) is the old name of the fire god in the Albanian pagan mythology evidently contained in the weekday name that was dedicated to him â e enjte â the Albanian word for Thursday. The Fire â Zjarri â is deified in Albanian tradition as releaser of light and heat with the power to ward off darkness and evil, affect cosmic phenomena and give strength to the Sun (Dielli, who is worshiped as the god of light, sky and weather, giver of life, health and energy, and all-seeing eye), and as sustainer of the continuity between life and afterlife and between the generations. The divine power of Fire is used for the hearth and the rituals, including calendar fires, sacrificial offerings, divination, purification, and protection from big storms and other potentially harmful events. Fire worship and rituals are associated with the cult of the Sun (Dielli), the cult of the hearth (vatĂ«r) and the ancestor, and the cult of fertility in agriculture and animal husbandry. Fire rituals that are commonly found among Indo-European peoples, including the Albanians, have been firstly attested by the Vedas, with hymns dedicated to the fire god Agni. Described in written sources since 1482, the Albanian fire rituals have been historically fought by the Christian clergy, without success. The cult of the mystic fire and the fire ritual practices have played a prominent role in the lives of all the Albanian people until the 20th century, and in rural areas they continue to be important for Albanian traditional customs even in the present days.
The theonym from which Thursday was named in Albanian is considered to have been attested in antiquity in Illyrian theophoric names with the Latin spelling En(n)-. He was presumably worshiped by the Illyrians in antiquity and he may have been the most prominent god of the Albanian pantheon in Roman times by interpreting Jupiter, when weekday names were formed in the Albanian language. The belief in a prominent fire and wind god, who was referred to as I Verbti ("the blind one"), and who was often regarded more powerful than the Christian God, survived in northern Albania until recent times. Under Christianization the god of fire was demonized and considered a false god, and it was spread about that anyone who invoked him would be blinded by fire. The purifying power of fire underlies the Albanian folk belief according to which the fire god is the enemy of uncleanliness and the opponent of filth.