Middle High German in the context of "Gram (mythology)"

The wild man (German: Wilder Mann, der Wilde Mann), wild man of the woods is a mythical figure and motif resembling a hairy human that appears in the art and literature of medieval Europe. Generally considered large-statured race of humans who are hairy all over its body, living in the wilderness or woodlands. They are often thought to be covered with moss, or wear green or vegetative clothing, and iconically wield a club or hold an uprooted tree as a staff. They also occur in female versions as wild women.

The Wilde Mann (Middle High German: wilde man) is attested in Middle High German literature, particularly German heroic epics while the female Wilde Weib (wildez wîp) figures in the Arthurian works, typically appear as adversaries. These beings are also called by names meaning "wood men" and in older forms of the language, "wood wife". In Middle English a corresponding term for the wild man is woodwose or wodewose.

Ashkenazi Jews (/ˌɑːʃkəˈnɑːzi, ˌæʃ-/ A(H)SH-kə-NAH-zee; also known as Ashkenazic Jews) Ashkenazis or Ashkenazim form a distinct subgroup of the Jewish diaspora that emerged in the Holy Roman Empire in the Early Middle Ages, originating from the Jewish communities who lived in the 10th century in the Rhineland valley and in neighbouring France before migrating eastward after the Crusades. Facing persecution in Western Europe, particularly following the Black Death in the 14th century, the bulk of the Ashkenazi Jews migrated to the Kingdom of Poland, at the encouragement of Casimir III the Great and his successors, making Poland the main centre of Ashkenazi Jewry until the Holocaust.

They traditionally follow the German rite synagogue ritual and speak Yiddish, an offshoot of Middle High German written in a variety of the Hebrew script, with significant Hebrew, Aramaic and Slavic influence. Hebrew, on the other hand, was primarily used as a literary and sacred language until its 20th-century revival as a common language in Israel. Ashkenazim adapted their traditions to Europe, and underwent a transformation in their interpretation of Judaism. In the late 18th and 19th centuries, Jews who remained in or returned to historical German lands experienced a cultural reorientation. Under the influence of the Haskalah and the struggle for emancipation, as well as the intellectual and cultural ferment in urban centres, some gradually abandoned Yiddish in favor of German and developed new forms of Jewish religious life and cultural identity. Throughout the centuries, Ashkenazim made significant contributions to Europe's philosophy, scholarship, literature, art, music, and science.

Parzival (German pronunciation: [ˈpaʁtsifal]) is a medieval chivalric romance by the poet and knight Wolfram von Eschenbach in Middle High German. The poem, commonly dated to the first quarter of the 13th century, centers on the Arthurian hero Parzival (Percival in English) and his long quest for the Holy Grail following his initial failure to achieve it.

Parzival begins with the knightly adventures of Parzival's father, Gahmuret, his marriage to Herzeloyde (Middle High German: herzeleide, "heart's sorrow"), and the birth of Parzival. The story continues as Parzival meets three elegant knights, decides to seek King Arthur, and continues a spiritual and physical search for the Grail. A long section is devoted to Parzival's friend Gawan and his adventures defending himself from a false murder charge and winning the hand of the maiden Orgeluse. Among the most striking elements of the work are its emphasis on the importance of humility, compassion, sympathy and the quest for spirituality. A major theme in Parzival is love: heroic acts of chivalry are inspired by true love, which is ultimately fulfilled in marriage.

Measles (probably from Middle Dutch or Middle High German masel(e), meaning "blemish, blood blister") is a highly contagious, vaccine-preventable infectious disease caused by measles virus. Other names include morbilli, rubeola, 9-day measles, red measles, and English measles.

Symptoms usually develop 10–12 days after exposure to an infected person and last 7–10 days. Initial symptoms typically include fever, often greater than 40 °C (104 °F), cough, runny nose, and inflamed eyes. Small white spots known as Koplik spots may form inside the mouth two or three days after the start of symptoms. A red, flat rash which usually starts on the face and then spreads to the rest of the body typically begins three to five days after the start of symptoms. Common complications include diarrhea (in 8% of cases), middle ear infection (7%), and pneumonia (6%). These occur in part due to measles-induced immunosuppression. Less commonly, seizures, blindness, or inflammation of the brain may occur.

Reinbot von Dürne (fl. 1230s/1240s) was a German poet active at the court of Duke Otto II of Bavaria. He was probably a native of the region around Wörth an der Donau or possibly Walldürn.

Reinbot wrote Der heilige Georg, also called the Georgslegende, a Middle High German epic recounting the life and martyrdom of Saint George in 6,000 lines divided into rhyming couplets. It was written during the reign of Otto II from 1231 to 1253, but scholars disagree on a more precise dating. The Oxford Companion to German Literature dates it to the first years of Otto's rule (1231–1236). Internal evidence suggests that it was written after Otto established a marital alliance with the imperial Staufer family. This could be either the betrothal of his (unnamed) daughter to Conrad IV in 1235 or else Conrad's actual marriage to Otto's other daughter, Elizabeth, in 1246.

The Electoral College (German: Kur; Latin: Collegium Electorale) of the Holy Roman Empire was the gathering of prince electors for an imperial election, where they voted for the next King of the Romans and future Emperor. The German name of this gathering, Kur, is derived from the Middle High German kur or kure ("election").

Initially all the so-called "great ones of the Empire" (Große des Reiches) were entitled to vote, but by the second half of the 13th century, only the prince electors were entitled to participate in the royal election.

The term Nibelung (German) or Niflungr (Old Norse) is a personal or clan name with several competing and contradictory uses in Germanic heroic legend. It has an unclear etymology, but is often connected to the root Nebel, meaning mist. The term in its various meanings gives its name to the Middle High German heroic epic the Nibelungenlied.

The most widespread use of Nibelung is used to denote the Burgundian royal house, also known as the Gibichungs (German) or Gjúkingar (Old Norse). A group of royal brothers led by king Gunther or Gunnar, the Gibichungs are responsible for the death of the hero Siegfried or Sigurd and are later destroyed at the court of Attila the Hun (called Etzel in German and Atli in Old Norse). This is the only use of the term attested in the Old Norse legends.

The Nibelungenlied (German pronunciation: [ˈniːbəlʊŋən-], [ˈnɪbəlʊŋən-] or [ˌniːbəˈlʊŋənˌliːt] ; Middle High German: Der Nibelunge liet or Der Nibelunge nôt), translated as The Song of the Nibelungs, is an epic poem written around 1200 in Middle High German. Its anonymous poet was likely from the region of Passau. The Nibelungenlied is based on an oral tradition of Germanic heroic legend that has some of its origin in historic events and individuals of the 5th and 6th centuries and that spread throughout almost all of Germanic-speaking Europe. Scandinavian parallels to the German poem are found especially in the heroic lays of the Poetic Edda and in the Völsunga saga.

The poem is split into two parts. In the first part, the prince Siegfried comes to Worms to acquire the hand of the Burgundian princess Kriemhild from her brother King Gunther. Gunther agrees to let Siegfried marry Kriemhild if Siegfried helps Gunther acquire the warrior-queen Brünhild as his wife. Siegfried does this and marries Kriemhild; however, Brünhild and Kriemhild become rivals, leading eventually to Siegfried's murder by the Burgundian vassal Hagen with Gunther's involvement.

Fasolt, Fasold or Vasolt is a giant or knight who appears in the following works:

• The Middle High German heroic poem Eckenlied (c. 1230).

• The Old Norse compendium of German legends known as the Thidrekssaga (c. 1250).

• Richard Wagner's opera Das Rheingold (1869).

The name Fasolt likely derives from a root similar to Old High German faso, thread, and most likely refers to the long braided hair he is described as having in the Eckenlied. He may have originally been a storm demon, as evidenced by a 17th-century prayer to witches at the mountain Jochgrimm outside of Bozen to cause "ffasolt" to send storms far away.