Old High German in the context of "Middle High German"

In prosody, alliterative verse is a form of verse that uses alliteration as the principal device to indicate the underlying metrical structure, as opposed to other devices such as rhyme. The most commonly studied traditions of alliterative verse are those found in the oldest literature of the Germanic languages, where scholars use the term 'alliterative poetry' rather broadly to indicate a tradition which not only shares alliteration as its primary ornament but also certain metrical characteristics. The Old English epic Beowulf, as well as most other Old English poetry, the Old High German Muspilli, the Old Saxon Heliand, the Old Norse Poetic Edda, and many Middle English poems such as Piers Plowman, Sir Gawain and the Green Knight, Layamon's Brut and the Alliterative Morte Arthur all use alliterative verse.

While alliteration is common in many poetic traditions, it is 'relatively infrequent' as a structured characteristic of poetic form. However, structural alliteration appears in a variety of poetic traditions, including Old Irish, Welsh, Somali and Mongol poetry. The extensive use of alliteration in the so-called Kalevala meter, or runic song, of the Finnic languages provides a close comparison, and may derive directly from Germanic-language alliterative verse.

The Alemanni or Alamanni were a confederation of Germanic tribes on the Upper Rhine River during the first millennium. First mentioned by Cassius Dio in the context of the campaign of Roman emperor Caracalla of 213 CE, the Alemanni captured the Agri Decumates in 260, and later expanded into present-day Alsace and northern Switzerland, leading to the establishment of the Old High German language in those regions, which by the eighth century were collectively referred to as Alamannia.

In 496, the Alemanni were conquered by the Frankish leader Clovis and incorporated into his dominions. Mentioned as still pagan allies of the Christian Franks, the Alemanni were gradually Christianized during the seventh century. The Lex Alamannorum is a record of their customary law during this period. Until the eighth century, Frankish suzerainty over Alemannia was mostly nominal. After an uprising by Theudebald, Duke of Alamannia, however, Carloman executed the Alamannic nobility and installed Frankish dukes.

Germanic heroic legend (German: germanische Heldensage) is the heroic literary tradition of the Germanic-speaking peoples, most of which originates or is set in the Migration Period (4th-6th centuries AD). Stories from this time period, to which others were added later, were transmitted orally, traveled widely among the Germanic speaking peoples, and were known in many variants. These legends typically reworked historical events or personages in the manner of oral poetry, forming a heroic age. Heroes in these legends often display a heroic ethos emphasizing honor, glory, and loyalty above other concerns. Like Germanic mythology, heroic legend is a genre of Germanic folklore.

Heroic legends are attested in Anglo-Saxon England, medieval Scandinavia, and medieval Germany. Many take the form of Germanic heroic poetry (German: germanische Heldendichtung): shorter pieces are known as heroic lays, whereas longer pieces are called Germanic heroic epic (germanische Heldenepik). The early Middle Ages preserves only a small number of legends in writing, mostly from England, including the only surviving early medieval heroic epic in the vernacular, Beowulf. Probably the oldest surviving heroic poem is the Old High German Hildebrandslied (c. 800). There also survive numerous pictorial depictions from Viking Age Scandinavia and areas under Norse control in the British Isles. These often attest scenes known from later written versions of legends connected to the hero Sigurd. In the High and Late Middle Ages, heroic texts are written in great numbers in Scandinavia, particularly Iceland, and in southern Germany and Austria. Scandinavian legends are preserved both in the form of Eddic poetry and in prose sagas, particularly in the legendary sagas such as the Völsunga saga. German sources are made up of numerous heroic epics, of which the most famous is the Nibelungenlied (c. 1200).

There are many widely varying names of Germany in different languages, more so than for any other European nation. For example:

• the German language endonym is Deutschland, from the Old High German diutisc, meaning "of the people";
• the French exonym is Allemagne, from the name of the Alamanni tribe;
• in Italian it is Germania, from the Latin Germania, although the German people are called tedeschi, which is cognate with German Deutsch;
• in Polish it is Niemcy, from the Proto-Slavic *němьcь, meaning speechless, since German is not mutually intelligible with Slavic languages;
• in Finnish it is Saksa, from the name of the Saxon tribe;
• in Lithuanian it is Vokietija, of unclear origin, but possibly from Proto-Balto-Slavic *vākyā-, meaning “those who speak loud, shout (unintelligibly)”.

Often language lags behind the changing society and names tend to retain references to first encounters: the Finnish first and foremost met the Saxons while the French faced the Alamanni. Comparable tendencies appear elsewhere, e.g. in names for Russia.

The Suebi (also spelled Suevi or Suavi) were a large group of Germanic peoples first reported by Julius Caesar in the 1st century BC. In different contexts over several centuries, peoples within this umbrella category were sometimes simply called the Suebi, although all or most Suebian peoples had their own names as well. They originated near the Elbe River in what is now Eastern Germany. From there, Suebian groups spread across Central Europe, and in the 5th and 6th centuries some took over parts of Spain, Portugal and Italy. Archaeologically, the forerunners of the Suebi before contact with Rome are associated with the Jastorf culture. During the Roman imperial period the Suebi are associated with the so-called "Elbe Germanic peoples" who brought Elbe material culture into new areas to the south and southwest. Linguistically, although contemporary evidence for Roman-era Suebian language is scarce, they spoke a Germanic language, which is believed to be the main predecessor of medieval Old High German, and the modern German language, with all its related dialects.

With the advent of Roman dominance in the 1st and 2nd centuries AD, some Suebi moved into Roman controlled regions near the Neckar river, while a powerful Suebian alliance outside their control maintained a tense relationship with the Roman empire. This was led by the Marcomanni, who settled with other Suebi in remote forests and mountains north of the Roman border along the Danube river, and maintained connections with Suebian and non-Suebian peoples to their north. After their crushing defeat to the Romans in the Marcomannic Wars of the late 2nd century, many Suebi moved into the Roman Empire, or regrouped in areas near the Roman frontier. Notably, the diverse group who came to be known as the Alemanni, took control of Roman territory in what later became medieval Swabia - a cultural region in southern Germany that still bears a version of the Suebian name. During the 3rd and 4th centuries, the Romans were often raided by the Alemanni, Juthungi, Quadi and other Suebi, and attempts to subjugate them had limited success.

Muspilli is an Old High German alliterative verse poem known in incomplete form (103 lines) from a ninth-century Bavarian manuscript. Its subject is the fate of the soul immediately after death and at the Last Judgment. Many aspects of the interpretation of the poem, including its title, remain controversial among scholars.

A churl (Old High German karal), in its earliest Old English (Anglo-Saxon) meaning, was simply "a man" or more particularly a "free man", but the word soon came to mean "a non-servile peasant", still spelled ċeorl(e), and denoting the lowest rank of freemen. According to the Oxford English Dictionary, it later came to mean the opposite of nobility and royalty, "a common person". Says Chadwick:

This meaning held through the 15th century, but by then the word had taken on negative overtones, meaning "a country person" and then "a low fellow". By the 19th century, a new and pejorative meaning arose, "one inclined to uncivil or loutish behaviour"—hence "churlish" (cf. the pejorative sense of the term boor, whose original meaning of "country person" or "farmer" is preserved in Dutch and Afrikaans boer and German Bauer, although the latter has its own pejorative connotations such as those, prompting its use as the name for the chess piece known in English as a pawn; also the word villain—derived from Anglo-French and Old French, originally meaning "farmhand"—has gone through a similar process to reach its present meaning).