Middle Assyrian period in the context of "Shulmanu"

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⭐ Core Definition: Middle Assyrian period

The Middle Assyrian Empire was the third stage of Assyrian history, covering the history of Assyria from the accession of Ashur-uballit I c. 1363 BC and the rise of Assyria as a territorial kingdom to the death of Ashur-dan II in 912 BC. The Middle Assyrian Empire was Assyria's first period of ascendancy as an empire. Though the empire experienced successive periods of expansion and decline, it remained the dominant power of northern Mesopotamia throughout the period. In terms of Assyrian history, the Middle Assyrian period was marked by important social, political and religious developments, including the rising prominence of both the Assyrian king and the Assyrian national deity Ashur.

The Middle Assyrian Empire was founded through Assur, a city-state through most of the preceding Old Assyrian period, and the surrounding territories achieving independence from the Mitanni kingdom. Under Ashur-uballit, Assyria began to expand and assert its place as one of the great powers of the Ancient Near East. This aspiration chiefly came into fruition through the efforts of the kings Adad-nirari I (r.c. 1305–1274 BC), Shalmaneser I (r.c. 1273–1244 BC) and Tukulti-Ninurta I (r.c. 1243–1207 BC), under whom Assyria expanded to for a time become the dominant power in Mesopotamia. The reign of Tukulti-Ninurta I marked the height of the Middle Assyrian Empire and included the subjugation of Babylonia and the foundation of a new capital city, Kar-Tukulti-Ninurta, though it was abandoned after his death. Though Assyria was left largely unscathed by the direct effects of the Late Bronze Age collapse of the 12th century BC, the Middle Assyrian Empire began to experience a significant period of decline roughly at the same time. The assassination of Tukulti-Ninurta I c. 1207 BC led to inter-dynastic conflict and a significant drop in Assyrian power.

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👉 Middle Assyrian period in the context of Shulmanu

Shulmanu or Shulman (Assyrian Akkadian: Salmānu, Babylonian Akkadian: Šulmānu) was an ancient Mesopotamian deity. The deity is only ever recorded as having been worshipped by the ancient Assyrians, in contrast to many other deities of the Mesopotamian pantheon which were more universal, and was particularly popular in the Middle Assyrian period. The deity's name was incorporated into the name Shalmaneser, assumed as a regnal name by five Assyrian kings from Shalmaneser I (r.1274–1245 BC) to Shalmaneser V (r.727–722 BC). The literal translation of the name Salmānu is "friendly one"; it is possible that Shulmanu was a friendly manifestation of the Assyrian national deity Ashur.

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Middle Assyrian period in the context of Old Assyrian period

The Old Assyrian period was the second stage of Assyrian history, covering the history of the city of Assur from its rise as an independent city-state under Puzur-Ashur I c. 2025 BC to the foundation of a larger Assyrian territorial state after the accession of Ashur-uballit I c. 1363 BC, which marks the beginning of the succeeding Middle Assyrian period. The Old Assyrian period is marked by the earliest known evidence of the development of a distinct Assyrian culture, separate from that of southern Mesopotamia and was a geopolitically turbulent time when Assur several times fell under the control or suzerainty of foreign kingdoms and empires. The period is also marked with the emergence of a distinct Assyrian dialect of the Akkadian language, a native Assyrian calendar and Assur for a time becoming a prominent site for international trade.

For most of the Old Assyrian period, Assur was a minor city-state with little political and military influence. In contrast to Assyrian kings of later periods, the kings in the Old Assyrian period were just one of the prominent leading officials in the city's administration and normally used the style Išši'ak Aššur, which translates to "governor (on behalf) of (the god) Ashur", rather than šar (king). The kings presided over the city's actual administrative body, the Ālum (city assembly), which was made up of prominent and influential members among Assur's populace. Though lacking in military and political might, Assur was an important economic center in northern Mesopotamia. From the time of Erishum I (c. 1974–1935 BC) until the late 19th century BC, the city was a hub in a large trading network that spanned from the Zagros Mountains in the east to central Anatolia in the west. During their time as prominent traders the Assyrians founded a number of trading colonies at various sites in the trading network, such as Kültepe.

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Middle Assyrian period in the context of Tiglath-Pileser I

Tiglath-Pileser I (/ˈtɪɡləθ pˈlzər, -ˌlæθ, pɪ-/; from the Hebraic form of Middle Assyrian Akkadian: 𒆪𒋾𒀀𒂍𒈗𒊏, romanized: Tukultī-apil-Ešarra, "my trust is in the son of Ešarra") was a king of Assyria during the Middle Assyrian period (1114–1076 BC). According to Georges Roux, Tiglath-Pileser was "one of the two or three great Assyrian monarchs since the days of Shamshi-Adad I". He was known for his "wide-ranging military campaigns, his enthusiasm for building projects, and his interest in cuneiform tablet collections". Under him, Assyria became the leading power of the Ancient Near East, a position the kingdom largely maintained for the next five hundred years. He expanded Assyrian control into Anatolia and Syria, and to the shores of the Mediterranean Sea. From his surviving inscriptions, he seems to have carefully cultivated a fear of himself in his subjects and in his enemies alike.

The beginning of Tiglath-Pileser's I reign had heavy involvement in military campaigns, as suggested from translated texts from the Middle Assyrian period. The texts were believed to be "justification of war." Although little literary text is available from the time of Tiglath-Pileser I, there is evidence to show that the reign of Tiglath-Pileser I inspired the act of recording information, including that of his military campaigns. Toward the end of Tiglath-Pileser's reign literary texts took the form of "summary texts" which served as a vessel for as much information about his reign as possible, with the intent to be handed down to his successor.

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