Metope (architecture) in the context of "Triglyph"

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⭐ Core Definition: Metope (architecture)

A metope (/ˈmɛtəpi/; Ancient Greek: μετόπη) is a rectangular architectural element of the Doric order, filling the space between triglyphs in a frieze, a decorative band above an architrave.In earlier wooden buildings the spaces between triglyphs were first open, and later the free spaces in between triglyphs were closed with metopes; however, metopes are not load-bearing part of a building.Earlier metopes are plain, but later metopes were painted or ornamented with reliefs. The painting on most metopes has been lost, but sufficient traces remain to allow a close idea of their original appearance.

In terms of structure, metopes were made out of clay or stone. A stone metope may be carved from a single block with a triglyph (or triglyphs), or they may be cut separately and slide into slots in the triglyph blocks as at the Temple of Aphaea. Sometimes the metopes and friezes were cut from different stone, so as to provide color contrast. Although they tend to be close to square in shape, some metopes are noticeably larger in height or in width. They may also vary in width within a single structure to allow for corner contraction, an adjustment of the column spacing and arrangement of the Doric frieze in a temple to make the design appear more harmonious.

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👉 Metope (architecture) in the context of Triglyph

Triglyph is an architectural term for the vertically channeled tablets of the Doric frieze in classical architecture, so called because of the angular channels in them. The rectangular recessed spaces between the triglyphs on a Doric frieze are called metopes. The raised spaces between the channels themselves (within a triglyph) are called femur in Latin or meros in Greek. In the strict tradition of classical architecture, a set of guttae, the six triangular "pegs" below, always go with a triglyph above (and vice versa), and the pair of features are only found in entablatures of buildings using the Doric order. The absence of the pair effectively converts a building from being in the Doric order to being in the Tuscan order.

The triglyph is largely thought to be a tectonic and skeuomorphic representation in stone of the wooden beam ends of the typical primitive hut, as described by Vitruvius and Renaissance writers. The wooden beams were notched in three separate places in order to cast their rough-cut ends mostly in shadow. Greek architecture (and later Roman architecture) preserved this feature, as well as many other features common in original wooden buildings, as a tribute to the origins of architecture and its role in the history and development of man. The channels could also have a function in channeling rainwater.

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Metope (architecture) in the context of Doric order

The Doric order is one of the three orders of ancient Greek and later Roman architecture; the other two canonical orders were the Ionic and the Corinthian. The Doric is most easily recognized by the simple circular capitals at the top of the columns. Originating in the western Doric region of Greece, it is the earliest and, in its essence, the simplest of the orders, though still with complex details in the entablature above.

The Greek Doric column was fluted, and had no base, dropping straight into the stylobate or platform on which the temple or other building stood. The capital was a simple circular form, with some mouldings, under a square cushion that is very wide in early versions, but later more restrained. Above a plain architrave, the complexity comes in the frieze, where the two features originally unique to the Doric, the triglyph and gutta, are skeuomorphic memories of the beams and retaining pegs of the wooden constructions that preceded stone Doric temples. In stone they are purely ornamental.

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Metope (architecture) in the context of Frieze

In classical architecture, the frieze /frz/ is the wide central section of an entablature and may be plain in the Ionic or Corinthian orders, or decorated with bas-reliefs. Paterae are also usually used to decorate friezes. Even when neither columns nor pilasters are expressed, on an astylar wall it lies upon the architrave ("main beam") and is capped by the moldings of the cornice. A frieze can be found on many Greek and Roman buildings, the Parthenon Frieze being the most famous, and perhaps the most elaborate.

In interiors, the frieze of a room is the section of wall above the picture rail and under the crown moldings or cornice. By extension, a frieze is a long stretch of painted, sculpted or even calligraphic decoration in such a position, normally above eye-level. Frieze decorations may depict scenes in a sequence of discrete panels. The material of which the frieze is made may be plasterwork, carved wood or other decorative medium.

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Metope (architecture) in the context of Severe style

The Severe style, or Early Classical style, was the dominant idiom of Greek sculpture in the period ca. 490 to 450 BCE. It marks the breakdown of the canonical forms of archaic art and the transition to the greatly expanded vocabulary and expression of the classical moment of the late 5th century. It was an international style found at many cities in the Hellenic world and in a variety of media including: bronze sculpture in the round, stelae, and architectural relief. The style perhaps realized its greatest fulfillment in the metopes of the Temple of Zeus, Olympia.

The term severe style was first coined by Gustav Kramer in his Über den Styl und die Herkunft der bemahlten griechischen Thongefäße ("On the style and the origins of painted Greek pottery", 1837, Berlin) in reference to the first generation of red figure vase painters; since Vagn Poulsen's 1937 study Der strenge Stil ("The Severe Style"), the name has become exclusively associated with sculpture.

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Metope (architecture) in the context of Peplos

A peplos (Greek: πέπλος) is a body-length garment established as typical attire for women in ancient Greece by c. 500 BC, during the late Archaic and Classical period. It was a long, rectangular cloth with the top edge folded down about halfway, so that what was the top of the rectangle was now draped below the waist, and the bottom of the rectangle was at the ankle. One side of the peplos could be left open, or pinned or sewn together, with a type of brooch later called "fibula". In Latin and in a Roman context, it could be called a palla.

It should not be confused with the Ionic chiton, which was a piece of fabric folded over and sewn together along the longer side to form a tube. The Classical garment is represented in Greek vase painting from the 5th century BC and in the metopes of temples in the Doric order.

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Metope (architecture) in the context of Thermos (Aetolia)

Thermos (/ˈθɜːrmɒs/; also known as Thermon /ˈθɜːrmən/, Thermum; Ancient Greek: Θέρμος or Thermika) was an ancient Greek sanctuary, which served as the regular meeting place of the Aetolian League. Its focal point was the temple of Apollo Thermios of about 630 to 610 BC, "one of the earliest developed Doric temples known and a monument of primary importance for our knowledge of the history of Greek architecture". The most famous survivals are the Archaic terracotta metopes decorated with painted scenes from mythology, which are among the earliest examples of this art form in Greece. What is left of these, and other finds from the site, are now in the museum at Thermos, with a selection of the best pieces in National Archaeological Museum, Athens.

Thermos was not a city in the sense of a built-up urban centre like Athens, Argos or Corinth and until a late date the Aetolian League was a loose association with a tribal basis rather than a group of city-states.

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