Methodism in the context of "Evangelical"

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⭐ Core Definition: Methodism

Methodism, also called the Methodist movement, is a Protestant Christian tradition whose origins, doctrine and practice derive from the life and teachings of John Wesley. George Whitefield and John's brother Charles Wesley were also significant early leaders in the movement. They were named Methodists for "the methodical way in which they carried out their Christian faith". Methodism originated as a revival movement within Anglicanism with roots in the Church of England in the 18th century and became a separate denomination after Wesley's death. The movement spread throughout the British Empire, the United States and beyond because of vigorous missionary work, and today has about 80 million adherents worldwide. Most Methodist denominations are members of the World Methodist Council.

Wesleyan theology, which is upheld by the Methodist denominations, focuses on sanctification and the transforming effect of faith on the character of a Christian, exemplified by living a victorious life over sin. Unique to Wesleyan Methodism is its definition of sin: a "voluntary transgression of a known law of God." Distinguishing doctrines include the new birth, assurance, imparted righteousness, and obedience to God manifested in performing works of piety. John Wesley held that entire sanctification was "the grand depositum", or foundational doctrine, of the Methodist faith, and its propagation was the reason God brought Methodists into existence. Scripture is considered the primary authority, but Methodists also look to Christian tradition, including the historic creeds. Most Methodists teach that Jesus Christ, the Son of God, died for all of humanity and that salvation is achievable for all. This is the Arminian doctrine, as opposed to the Calvinist position that God has predestined the salvation of a select group of people. However, Whitefield and several other early leaders of the movement were considered Calvinistic Methodists and held to the Calvinist position.

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Methodism in the context of One, holy, catholic and apostolic

The Four Marks of the Church, also known as the Attributes of the Church, describes four distinctive adjectives of traditional Christian ecclesiology as expressed in the Nicene Creed completed at the First Council of Constantinople in AD 381: "[We believe] in one, holy, catholic, and apostolic Church."

This ecumenical creed is today recited in the liturgies of the Eastern Orthodox Church, the Catholic Church (both Latin and Eastern Rites), the Oriental Orthodox Churches, the Assyrian Church of the East, the Moravian Church, the Lutheran Churches, the Methodist Churches, the Presbyterian Churches, the Anglican Communion, and by members of the Reformed Churches, although they interpret it in very different ways, and some Protestants alter the word "Catholic" in the creed, replacing it with the word "Christian".

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Methodism in the context of Eucharist

The Eucharist (/ˈjuːkərɪst/ YOO-kər-ist; from Koine Greek: εὐχαριστία, romanized: eucharistía, lit.'thanksgiving'), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus Christ at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal.

The elements of the Eucharist, sacramental bread—either leavened or unleavened—and sacramental wine (among Catholics, Anglicans, Lutherans, Eastern Orthodox and Oriental Orthodox) or non-alcoholic grape juice (among Methodists, Baptists and Plymouth Brethren), are consecrated on an altar or a communion table and consumed thereafter. The consecrated elements are the end product of the Eucharistic Prayer.

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Methodism in the context of Christianity in the United Kingdom

Christianity is the largest religion in the United Kingdom. Results of the 2021 Census for England and Wales showed that Christianity is the largest religion (though it makes up less than half of the population at 46.2%), followed by the non-religious (37.2%), Islam (6.5%), Hinduism (1.7%), Sikhism (0.9%), Buddhism (0.5%), Judaism (0.5%), and others (0.6%). Among Christians, Anglicanism is the most common denomination, with 53% of Christian believers in the UK identifying with this denomination as of 2023, followed by Catholicism, Presbyterianism, Methodism, Unitarianism, and Baptists. Results for the 2022 census in Scotland indicated that the majority (51%) had no religion, but that 38.8% of the Scottish population identified as Christian (of which 20% identified with the Church of Scotland and 13% with the Catholic Church). In Northern Ireland, Christianity is the largest religion (79.7%) followed by non-religious (17.4%), other religions (1.3%), and not stated (1.5%), as of 2021.

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Methodism in the context of Evangelicalism

Evangelicalism (/ˌvænˈɛlɪkəlɪzəm, ˌɛvæn-, -ən-/), also called evangelical Christianity or evangelical Protestantism, is a worldwide, interdenominational movement within Protestant Christianity that emphasizes evangelism, or the preaching and spreading of the Christian gospel. The term evangelical is derived from the Koine Greek word euangelion, meaning "good news," in reference to the message of salvation through Jesus Christ. Evangelicalism typically places a strong emphasis on personal conversion, often described as being "born again", and regards the Bible as the ultimate authority in matters of faith and practice. The definition and scope of evangelicalism are subjects of debate among theologians and scholars. Some critics argue that the term encompasses a wide and diverse range of beliefs and practices, making it difficult to define as a coherent or unified movement.

The theological roots of evangelicalism can be traced to the Protestant Reformation in 16th-century Europe, particularly Martin Luther's 1517 Ninety-five Theses, which emphasized the authority of Scripture and the preaching of the gospel over church tradition. The modern evangelical movement is generally dated to around 1738, influenced by theological currents such as Pietism, Puritanism, Quakerism, and Moravianism—notably the work of Nicolaus Zinzendorf and the Herrnhut community. Evangelicalism gained momentum during the First Great Awakening, with figures like John Wesley and the early Methodists playing central roles.

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Methodism in the context of Deacon

A deacon is a member of the diaconate, an office in Christian churches that is generally associated with service of some kind, but which varies among theological and denominational traditions.

Major Christian denominations, such as the Catholic Church, the Oriental Orthodox Churches, the Eastern Orthodox Church, Lutheranism, Presbyterianism, Methodism, and Anglicanism, view the diaconate as an order of ministry.

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Methodism in the context of Pastor

A pastor (abbreviated to "PsPr", "Pstr.", "Ptr." or "Psa" (both singular), or "Ps" (plural)) is the leader of a Christian congregation who also gives advice and counsel to people from the community or congregation. In Lutheranism, Catholicism, Eastern Orthodoxy, Oriental Orthodoxy and Anglicanism, pastors are always ordained. In Methodism, pastors may be either licensed or ordained.

The New Testament typically uses the words "bishops" (Acts 20:28) and "presbyter" (1 Peter 5:1) to indicate the ordained leadership in early Christianity. However, the word "pastor" (ποιμήν/poimēn) is only used one time to describe church leadership in the New Testament in Ephesians 4:11 which says, "that some would be apostles, some prophets, some evangelists, some pastors and teachers" (NRSV). Peter instructs church leadership using the verb, "to tend the flock' (lit. 'to shepherd,' ποιμαίνω/poimainō) of God that is in your charge, exercising the oversight (1 Peter 5:2 NRSV). The words "bishop" and "presbyter" were sometimes used in an interchangeable way, such as in Titus 1:5-6. However, there is ongoing dispute between branches of Christianity over whether there are two ordained classes (presbyters and deacons), or three (bishops, priests, and deacons). The first view is affirmed by some Presbyterians. On the other hand, Christians of the Roman Catholic, Persian, Eastern Orthodox, Oriental Orthodox, Moravian, Scandinavian Lutheran, Anglican, Old Catholic and other Presbyterian traditions maintain the latter view, with all but the Presbyterians affirming the doctrine of apostolic succession.

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Methodism in the context of Communion table

Communion table and Lord's table are terms used by many Protestant churches—particularly from Reformed, Baptist and low church Anglican and Methodist bodies—for the table used for preparation of Holy Communion (a sacrament also called the Eucharist). These churches typically prefer not to use the term "altar" because they do not see Communion as sacrificial in any way. However, in colloquial speech, the word "altar" is often used interchangeably with "communion table".

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Methodism in the context of Anglo-Irish

Anglo-Irish people (Irish: Angla-Éireannach) denotes an ethnic, social and religious grouping consisting mostly of the descendants and successors of the English Protestant Ascendancy in Ireland. Predominantly, the Anglo-Irish belong to the Anglican Church of Ireland, which was the established Church of Ireland until 1871 or, to a lesser extent, to one of the English Dissenting Churches, such as Baptists, Presbyterians, the Methodist Church. However, some were Roman Catholics. They often defined themselves simply as "British", or less frequently as "Anglo-Irish", "Irish" or "English". Many became notable as administrators in the British Empire or as senior army and naval officers. The Kingdom of England and Great Britain were in a real union with the Kingdom of Ireland for over a century, before politically uniting into the United Kingdom of Great Britain and Ireland in 1801.

The term is not usually applied to Presbyterians in the province of Ulster, whose ancestry is mostly Lowland Scottish, rather than English or Irish, and who are sometimes identified as Ulster Scots. The Anglo-Irish hold a wide range of political views, with some being outspoken Irish nationalists, but most overall being Unionists. And while most of the Anglo-Irish originated in the English diaspora in Ireland, others were descended from families of the old Gaelic nobility of Ireland.

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