Mental content in the context of "Physical objects"

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⭐ Core Definition: Mental content

The mental world or mindscape is an ontological category in metaphysics, populated by nonmaterial mental objects, without physical extension (though possibly with mental extension as in a visual field, or possibly not, as in an olfactory field) contrasted with the physical world of space and time populated with physical objects, or Plato's world of ideals populated, in part, with mathematical objects.

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Mental content in the context of Blank slate

Tabula rasa (/ˈtæbjələ ˈrɑːsə, -zə, ˈr-/; Latin for "blank slate") is the idea of individuals being born empty of any built-in mental content, so that all knowledge comes from later perceptions or sensory experiences. Proponents typically form the extreme "nurture" side of the nature versus nurture debate, arguing that humans are born without any "natural" psychological traits and that all aspects of one's personality, social and emotional behaviour, knowledge, or sapience are later imprinted by one's environment onto the mind as one would onto a wax tablet. This idea is the central view posited in the theory of knowledge known as empiricism. Empiricists disagree with the doctrines of innatism or rationalism, which hold that the mind is born already in possession of specific knowledge or rational capacity.

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Mental content in the context of Definite descriptions

In formal semantics and philosophy of language, a definite description is a denoting phrase in the form of "the X" where X is a noun-phrase or a singular common noun. The definite description is proper if X applies to a unique individual or object. For example: "the first person in space" and "the 42nd President of the United States of America" are proper. The definite descriptions "the person in space" and "the Senator from Ohio" are improper because the noun phrase X applies to more than one thing, and the definite descriptions "the first man on Mars" and "the Senator from Washington D.C." are improper because X applies to nothing. Improper descriptions raise some difficult questions about the law of excluded middle, denotation, modality, and mental content.

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