The Menologion, Menologium, or Menology of Basil II is a Greek illuminated manuscript designed as a church calendar or Eastern Orthodox Church service book (menologion) that was compiled c. 1000 AD for the Byzantine Emperor Basil II (r. 976–1025). It contains a synaxarion, a short collection of saints' lives, compiled at Constantinople for liturgical use and around 430 miniature paintings by eight different artists. It was unusual for a menologion from that era to be so richly painted. It currently resides in the Vatican Library (Ms. Vat. gr. 1613).A full facsimile was produced in 1907.
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👉 Menologion of Basil II in the context of Feast of the Circumcision of Christ
The Feast of the Circumcision of Christ is a Christian celebration of the circumcision of Jesus in accordance with Jewish tradition, eight days (according to the Semitic and southern European calculation of intervals of days) after his birth, the occasion on which the child was formally given his name.
The circumcision of Jesus has traditionally been seen, as in the popular 14th-century work the Golden Legend, as the first time the blood of Christ was shed, and thus the beginning of the process of the redemption of man, and a demonstration that Christ is fully human, and of his (parents') obedience to Biblical law.
In this Dossier
- ⭐ Core Definition: Menologion of Basil II
- 👉 Menologion of Basil II in the context of Feast of the Circumcision of Christ
- Menologion of Basil II in the context of Martyr
Menologion of Basil II in the context of Martyr
A martyr (Greek: μάρτυς, mártys, 'witness' stem μαρτυρ-, martyr-) is someone who suffers persecution and death for advocating, renouncing, or refusing to renounce or advocate, a religious belief or other cause as demanded by an external party. In colloquial usage, the term can also refer to any person who suffers a significant consequence in protest or support of a cause.
In the martyrdom narrative of the remembering community, this refusal to comply with the presented demands results in the punishment or execution of an individual by an oppressor. Accordingly, the status of the 'martyr' can be considered a posthumous title as a reward for those who are considered worthy of the concept of martyrdom by the living, regardless of any attempts by the deceased to control how they will be remembered in advance. Insofar, the martyr is a relational figure of a society's boundary work that is produced by collective memory. Originally applied only to those who suffered for their religious beliefs, the term has come to be used in connection with people killed for a political cause.
View the full Wikipedia page for Martyr