Menander I in the context of "List of Graeco-Roman geographers"

Sagala, Sakala (Sanskrit: साकला), or Sangala (Ancient Greek: Σάγγαλα) was a city in Punjab, which is generally identified as the predecessor of the modern city of Sialkot that is located in what is now Pakistan's northern Punjab province. The city was the capital of the Madra kingdom and it was razed in 326 BC during the Indian campaign of Alexander the Great. In the 2nd century BC, Sagala was made capital of the Indo-Greek kingdom by Menander I. Menander embraced Buddhism after extensive debating with a Buddhist monk, as recorded in the Buddhist text Milinda Panha. Sagala became a major centre for Buddhism under his reign, and prospered as a major trading centre.

Sialkot (Punjabi, Urdu: سيالكوٹ) is a city located in Punjab, Pakistan. It is the capital of the Sialkot District and the 12th most populous city in Pakistan. The boundaries of Sialkot are joined by Jammu in the north east, the districts of Narowal in the southeast, Gujranwala in the southwest and Gujrat in the northwest.

Sialkot is believed to be the successor city of Sagala, the capital of the Madra kingdom which was destroyed by Alexander the Great in 326 BCE. It was made capital of the Indo-Greek kingdom by Menander I in the 2nd century BCE — a time during which the city greatly prospered as a major center for trade and Buddhist thought. In the 6th century CE, it again become capital of the Taank Kingdom, which ruled Punjab for the next two centuries. Sialkot continued to be a major political center until it was eclipsed by Lahore around the turn of the first millennium CE. Sialkot was the capital of the Punjabi Muslim ruler Jasrat Khokhar who reigned over most of Punjab and Jammu in the early 15th century. Under the Mughal Empire, especially Mughal emperor, Aurangzeb's reign, Sialkot became known as a great centre of Islamic scholarship and thought, and attracted scholars because of the widespread availability of paper in the city.

Buddhism, a religion founded by Gautama Buddha, first arrived in modern-day Afghanistan through the conquests of Ashoka (r. 268–232 BCE), the third emperor of the Maurya Empire. Among the earliest notable sites of Buddhist influence in the country is a bilingual mountainside inscription in Greek and Aramaic that dates back to 260 BCE and was found on the rocky outcrop of Chil Zena near Kandahar.

Many prominent Buddhist monks were based in Afghanistan during this period: Menander I (r. 165–130 BCE), a Greco-Bactrian king, was a renowned patron of Buddhism and is immortalized in the Milinda Panha, a Pali-language Buddhist text; Mahadharmaraksita, a 2nd-century BCE Indo-Greek monk, is said to have led 30,000 Buddhist monks from "Alasandra, the city of the Yonas" (a colony of Alexander the Great, located approximately 150 kilometres or 93 miles to the north of modern-day Kabul) to Sri Lanka for the dedication of the Mahathupa in Anuradhapura, according to the Mahavamsa (Chap. XXIX); Lokaksema, a 2nd-century Kushan monk, travelled to the Chinese capital city of Luoyang during the reign of the Han dynasty, and was the first translator of Mahayana Buddhist scriptures into the Chinese language.

The Yavana Era, or Yona (Prakrit: Yoṇaṇa vaṣaye) was a computational era used in the Indian subcontinent from the 2nd century BCE for several centuries thereafter, probably starting in 174 BCE. It was initially thought that the era started around 180-170 BCE, and corresponded to accession to the Greco-Bactrian throne of Eucratides, who solidified Hellenic presence in the Northern regions of India. The Greeks in India flourished under the reign of the illustrious, Menander - greatest of the Yavana rulers, who campaigned as far as Pataliputra in Eastern India. It is now equated with the formerly theorized "Old Śaka era".

Harry Falk and others have suggested that the Yavana era actually started in 174 BCE, based on a reevaluation of the Azes era which is now thought to have started in 47/46 BCE. The exact historical event corresponding to the creation of this Yavana era is uncertain, but it may mark the alliance of Antimachos I and Apollodotus I in toppling Agathokles, thereby creating a unified realm north and south of the Hindu-Kush.

The Milindapañha (lit. 'Questions of Milinda') is a Buddhist text which dates from sometime between 100 BC and 200 AD. It purports to record a dialogue between the Indian Buddhist sage Nāgasena, and the 2nd century BC Indo-Greek king Menander I (Pali: Milinda).

The Milindapañhā is regarded as canonical in Burmese Buddhism, included as part of the book of Khuddaka Nikāya. An abridged version is included as part of Chinese Mahāyāna translations of the canon. The Milindapañha is not regarded as canonical by Thai or Sri Lankan Buddhism, however, despite the surviving Theravāda text being in Sinhalese script.

Zoilus I Dicaeus (Ancient Greek: Ζωΐλος Δίκαιος, romanized: Zōïlos Díkaios; epithet means "the Just") was an Indo-Greek king who ruled in Afghanistan and Pakistan, and occupied the areas of the Paropamisade and Arachosia previously held by Menander I. He may have belonged to the dynasty of Euthydemus I.

The word Yona in Pali and the Prakrits, and the analogue Yavana in Sanskrit, were used in Ancient India to designate Greek speakers. "Yona" and "Yavana" are transliterations of the Greek word for "Ionians" (Ancient Greek: Ἴωνες < Ἰάoνες < *Ἰάϝoνες), who were probably the first Greeks to be known in India.

Both terms appear in ancient Sanskrit literature. Yavana appears, for instance, in the Mahabharata, while Yona appears in texts such as the Sri Lankan chronicle Mahavamsa.

Maharaja (also spelled Maharajah or Maharaj; lit. 'great ruler'; feminine: Maharani) is a royal title in Indian subcontinent of Sanskrit origin. In modern India and medieval northern India, the title was equivalent to a prince. However, in late ancient India and medieval south India, the title denoted a king.

The form "Maharaj" (without "-a") indicates a separation of noble and religious offices, although since in Marathi the suffix -a is silent, the two titles are near homophones. Historically, the title "Maharaja" has been used by kings since Vedic times and also in the second century by the Indo-Greek rulers (such as the kings Apollodotus I and Menander I) and then later by the Indo-Scythians (such as the king Maues), and also the Kushans as a higher ranking variant of "Raja". Eventually, during the medieval era, the title "Maharaja" came to be used by sovereign princes and vassal princes, and the title "Maharajadhiraja" was used by sovereign kings. Eventually, during the Mughal and British eras,Maharaja too came to be used by princes, though it was used by sovereign kings as well, such as the King of Maratha.

Mahadharmarakkhita (Sanskrit: Mahadharmaraksita, literally "Great protector of the Dharma") was a Greek (in Pali:"Yona", Sanskrit: "Yavana", lit. "Ionian") Buddhist master, who lived during the 2nd century BCE during the reign of the Indo-Greek king Menander.

In the Mahavamsa, a key Pali historical text, he is recorded as having travelled from “Alasandra” (thought to be Alexandria of the Caucasus, around 150 kilometers north of today's Kabul, or possibly Alexandria of the Arachosians), with 30,000 monks for the dedication ceremony of the Maha Thupa ("Great stupa") at Anuradhapura in Sri Lanka, when it was completed shortly after the death of the Sri Lankan king Dutthagamani Abhaya (r. 161 - 137 BCE).