Medinan surah in the context of "Sūrah"

Maryam bint Imran (Arabic: مريم بنت عمران, lit. 'Mary, daughter of Imran') holds a singularly exalted place in Islam. The Qur'an refers to her seventy times and explicitly identifies her as the greatest woman to have ever lived. Moreover, she is the only woman named in the Quran. In the Quran, her story is related in three Meccan surahs (19, 21, 23) and four Medinan surahs (3, 4, 5, 66). The nineteenth Surah, Maryam, is named after her.

According to the Quran, Mary's parents had been praying for a child. Their request was eventually accepted by God, and Mary's mother became pregnant. Her father Imran had died before the child was born. After her birth, she was taken care of by her maternal uncle Zechariah, a priest in the Temple. According to the Quran, Mary received messages from God through the archangel Gabriel. God informed Mary that she had miraculously conceived a child through the intervention of the divine spirit, though she was still a virgin. The name of her child, Jesus, was chosen by God—he was to be the Christ, the Promised Messiah in Islam. As such, orthodox Islamic belief has upheld the virgin birth of Jesus, and although the classical Islamic thinkers never dwelt on the question of the perpetual virginity of Mary, it was generally agreed in traditional Islam that Mary remained a virgin throughout her life, with the Quran's mention of Mary's purification “from the touch of men” implying perpetual virginity in the minds of many of the most prominent Islamic fathers. Mary is believed to have been chosen by God, above all "the women of the worlds" in Islam.

A surah (/ˈsʊərə/; Arabic: سُورَة, romanized: sūrah; pl. سُوَر, suwar) is an Arabic word meaning "chapter" in the Quran. There are 114 surah in the Quran, each divided into verses (Arabic: آيات, romanized: āyāt, lit. 'signs'). The surah are of unequal length; the shortest surah ("al-Kawthar") has only three verses, while the longest (al-Baqarah) contains 286 verses. The Quran consists of one short introductory chapter (Q1), eight very long chapters, making up one-third of the Quran (Q2‒9); 19 mid-length chapters, making up another one-third (Q10‒28); and 86 short and very short ones of the last one-third (Q29‒114).

Of the 114 surah in the Quran, 86 are classified as Meccan (Arabic: مكي, romanized: makkī), as according to Islamic tradition they were revealed before Muhammad's migration to Medina (hijrah), while 28 are Medinan (Arabic: مدني, romanized: madanī), as they were revealed after. This classification is only approximate in regard to the location of revelation; any surah revealed after the migration is termed Medinan and any revealed before it is termed Meccan, regardless of where the surah was revealed. However, some Meccan surah contain Medinan verses (verses revealed after the migration) and vice versa. Whether a surah is Medinan or Meccan depends on if the beginning of the surah was revealed before or after the migration.

A Meccan surah is, according to the timing and contextual background of their revelation (asbāb al-nuzūl) within Islamic tradition, a chronologically earlier chapter (suwar, singular sūrah) of the Qur'an. The traditional chronological order attributed to Ibn Abbas became widely accepted following its adoption by the 1924 Egyptian standard edition. The Meccan chapters are believed to have been revealed anytime before the migration of the Islamic prophet Muhammad and his followers from Mecca to Medina (Hijra). The Medinan surahs are those revelations which occurred after the move. There are 86 makkan surahs.

Meccan surahs are typically shorter than Medinan surahs, with relatively short verses (āyāt), and mostly come near the end of the Qur'an. (As a general rule, the chapters of the Qur'an are ordered from longest to shortest.) Most of the chapters containing Muqatta'at are Meccan, Except 2, 3 and 13.

At-Tawbah (Arabic: ٱلتوبة, lit. 'the Repentance') is the ninth chapter (sura) of the Quran. It contains 129 verses (ayat) and is one of the last Medinan surahs. This Surah is also known as Al-Bara'ah (Arabic: البراءة, lit. 'the Release'). It is called At-Tawbah in light of the fact that it articulates tawbah (repentance) and informs about the conditions of its acceptance (verse 9:102, 9:118). The name Bara'at (release) is taken from the opening word of the Surah.

It is believed by Muslims to have been revealed at the time of the Expedition of Tabuk in Medina in the 9th year of the Hijrah. The Sanaa manuscript preserves some verses, on parchment radiocarbon dated to between 578 CE (44 BH) and 669 CE (49 AH).

The verse (ayah) 256 of Al-Baqara is a famous verse in the Islamic scripture, the Quran. The verse includes the phrase that "there is no compulsion in religion". Immediately after making this statement, the Quran offers a rationale for it: Since the revelation has, through explanation, clarification, and repetition, clearly distinguished the path of guidance from the path of misguidance, it is now up to people to choose the one or the other path. This verse comes right after the Throne Verse.

The overwhelming majority of Muslim scholars consider that verse to be a Medinan one, when Muslims lived in their period of political ascendance, and to be non abrogated, including Ibn Taymiyya, Ibn Qayyim, Al-Tabari, Abi ʿUbayd, Al-Jaṣṣās, Makki bin Abi Talib, Al-Nahhas, Ibn Jizziy, Al-Suyuti, Ibn Ashur, Mustafa Zayd, Abdul-Rahman al-Sa'di and many others. According to all the theories of language elaborated by Muslim legal scholars, the Quranic proclamation that 'There is no compulsion in religion. The right path has been distinguished from error' is as absolute and universal a statement as one finds, and so under no condition should an individual be forced to accept a religion or belief against his or her will according to the Quran.