Medieval in the context of Late Middle Ages

Scholasticism was a medieval European philosophical movement or methodology that was the predominant education in Europe from about 1100 to 1700. It is known for employing logically precise analyses and reconciling classical philosophy and Catholic Christianity.

The Scholastics, also known as Schoolmen, used dialectical reasoning predicated upon Aristotelianism and the Ten Categories. Scholasticism emerged within the monastic schools that translated medieval Judeo-Islamic philosophies, and "rediscovered" the collected works of Aristotle. Endeavoring to harmonize Aristotle's metaphysics and Latin Catholic theology, these monastic schools became the basis of the earliest European medieval universities, and thus became the bedrock for the development of modern science and philosophy in the Western world. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England.

The history of philosophy is the systematic study of the development of philosophical thought. It focuses on philosophy as rational inquiry based on argumentation, but some theorists also include myth, religious traditions, and proverbial lore.

Western philosophy originated with an inquiry into the fundamental nature of the cosmos in Ancient Greece. Subsequent philosophical developments covered a wide range of topics including the nature of reality and the mind, how people should act, and how to arrive at knowledge. The medieval period was focused more on theology. The Renaissance period saw a renewed interest in Ancient Greek philosophy and the emergence of humanism. The modern period was characterized by an increased focus on how philosophical and scientific knowledge is created. Its new ideas were used during the Enlightenment period to challenge traditional authorities. Influential developments in the 19th and 20th centuries included German idealism, pragmatism, positivism, formal logic, linguistic analysis, phenomenology, existentialism, and postmodernism.

Provençal (/ˌprɒvɒ̃ˈsɑːl/, also UK: /-sæl/, US: /ˌproʊ-, -vən-/, French: [pʁɔvɑ̃sal] ; Occitan: provençau or prouvençau [pʀuvenˈsaw]) is a variety of Occitan, spoken by people in Provence and parts of Drôme and Gard. The term Provençal used to refer to the entire Occitan language, but more recently it has referred only to the variety of Occitan spoken in Provence. However, it can still be found being used to refer to Occitan as a whole, e.g. Merriam-Webster states that it can be used to refer to general Occitan, though this is going out of use.

Provençal is also the customary name given to the older version of the Occitan language used by the troubadours of medieval literature, when Old French or the langue d'oïl was limited to the northern areas of France. Thus, the ISO 639-3 code for Old Occitan is [pro].

A magnate is a man from the higher nobility, a man who belongs to the high office-holders, or a man in a high social position, by birth, wealth or other qualities in Western Christian countries since the medieval period. It also includes the members of the higher clergy, such as bishops, archbishops and cardinals. In reference to the medieval, the term is often used to distinguish higher territorial landowners and warlords, such as counts, earls, dukes, and territorial-princes from the baronage. In Poland the szlachta (nobles) constituted one of the largest proportions of the population (around 10-12%) and 'magnat' refers to the richest nobles, or nobles of the nobility - even though they had equal voting rights in Poland's electoral monarchy.

Factory was the common name during the medieval and early modern eras for an entrepôt – which was essentially an early form of free-trade zone or transshipment point. At a factory, local inhabitants could interact with foreign merchants, often known as factors. First established in Europe, factories eventually spread to many other parts of the world. The origin of the word factory is from Latin factorium 'place of doers, makers' (Portuguese: feitoria; Dutch: factorij; French: factorerie, comptoir).

The factories established by European states in Africa, Asia and the Americas from the 15th century onward also tended to be official political dependencies of those states. These have been seen, in retrospect, as the precursors of colonial expansion.

Pacentro is a comune of 1,279 inhabitants of the province of L'Aquila in Abruzzo, Italy. It is a well-preserved historic medieval village located in central Italy, several kilometers from the City of Sulmona about 170 kilometres (110 mi) east of Rome. It is one of I Borghi più belli d'Italia ("The most beautiful villages of Italy").

Zeta (Serbian Cyrillic: Зета; Albanian: Zetës; Latin: Zenta or Genta) was one of the medieval polities that existed between 1371 and 1421, whose territory encompassed parts of present-day southern Montenegro and northern Albania, ruled by the House of Balšić.

Zeta was a crown land of the Grand Principality and Kingdom of Serbia, ruled by heirs to the Serbian throne from the Nemanjić dynasty. In the mid-14th century, Zeta was divided into Upper and Lower Zeta, governed by magnates. After Stefan Dušan (r. 1331–55), his son Stefan Uroš V ruled Serbia during the fall of the Serbian Empire, through a gradual disintegration of the Empire as a result of decentralization in which provincial lords gained semi-autonomy and eventually independence. The Balšići wrestled the Zeta region in 1356–1362 when they removed the two rulers in Upper and Lower Zeta. Ruling as lords, they empowered themselves and over the decades became an important player in Balkan politics. Zeta was united into the Serbian Despotate in 1421, after Balša III abdicated and passed the rule to his uncle, Despot Stefan Lazarević (maternally a Nemanjić).

The medieval period in the history of Serbia began in the 6th century with the Slavic migrations to the Balkans, and lasted until the Ottoman conquest of Serbian lands in the second half of the 15th century. The period is also extended to 1537, when Pavle Bakić, the last titular Despot of Serbia in Hungarian exile, fell in the Battle of Gorjani.

At the time of settling, Serbs were already transitioning from a tribal community into a feudal society. The first Serbian state with established political identity was founded by prince Vlastimir in the mid-9th century. It was followed by other Serbian proto states, unstable due to the constant clashes with the Bulgarians, Hungarians and Byzantines, and by the conflict between Rome and Constantinople regarding the Christianization with the Byzantines getting the upper hand in the 9th century.

The Duchy of Croatia (Modern Croatian: Kneževina Hrvatska; also Duchy of the Croats, Modern Croatian: Kneževina Hrvata; Latin: Ducatus Chroatorum; Greek: Χρωβατία) was a medieval state that was established by White Croats who migrated into the area of the former Roman province of Dalmatia c. 7th century AD. Throughout its existence the Duchy had several seats – namely, Klis, Solin, Knin, Bijaći and Nin. It comprised the littoral – the coastal part of today's Croatia – except Istria, and included a large part of the mountainous hinterland as well.

The Croats settled in Dalmatia after defeating the Pannonian Avars, during the time of Byzantine emperor Heraclius I. The Duchy was in the center of competition between the Byzantine Empire and the Carolingian Empire for rule over the area. Croatian rivalry with Venice emerged in the first decades of the 9th century and would continue through the following centuries. Croatia also waged battles with the Bulgarian Empire (founded c. 681; Bulgar-Croatian relations improved greatly afterwards) and with the Arabs; it also sought to extend its control over important coastal city-states under the rule of Byzantium. Croatia experienced periods of vassalage to the Franks or to the Byzantines and of de facto independence until 879, when Duke Branimir was recognized as an independent ruler by Pope John VIII. The Duchy was ruled by the Trpimirović and Domagojević dynasties from 845 to 1091. Around 925, during the rule of Tomislav, Croatia became a kingdom.

The Kingdom of Aragon (Aragonese: Reino d'Aragón; Catalan: Regne d'Aragó; Latin: Regnum Aragoniae; Spanish: Reino de Aragón) was a medieval and early modern kingdom on the Iberian Peninsula, corresponding to the modern-day autonomous community of Aragon, in Spain. It became a part of the larger Crown of Aragon, which also included other territories—the Principality of Catalonia (which included the former Catalan Counties), the Kingdom of Valencia, the Kingdom of Majorca, and other possessions that are now part of France, Italy, and Greece—that were also under the rule of the King of Aragon, but were administered separately from the Kingdom of Aragon.

In 1479, upon John II of Aragon's death, the crowns of Aragon and Castile were united to form the nucleus of modern Spain. The Aragonese lands retained autonomous parliamentary and administrative institutions, such as the Corts. The arrangement remained until the Nueva Planta decrees, promulgated between 1707 and 1715 by Philip V of Spain in the aftermath of the War of the Spanish Succession, centralised power in Spain. However, the title "King of Aragon" would continue to be used by the centralised Spanish crown.

Polemic (/pəˈlɛmɪk/ pə-LEHM-ick, US also /-ˈlimɪk/ -⁠LEEM-ick) is contentious rhetoric intended to support a specific position by forthright claims and to undermine the opposing position. The practice of such argumentation is called polemics, which are seen in arguments on controversial topics. A person who writes polemics, or speaks polemically, is called a polemicist. The word derives from Ancient Greek πολεμικός (polemikos) 'warlike, hostile', from πόλεμος (polemos) 'war'.

Polemics often concern questions in religion or politics. A polemical style of writing was common in Ancient Greece, as in the writings of the historian Polybius. Polemic again became common in medieval and early modern times. Since then, famous polemicists have included satirist Jonathan Swift, Italian physicist and mathematician Galileo, French theologian Jean Calvin, French Enlightenment writer, historian, and philosopher Voltaire, Russian author Leo Tolstoy, socialist philosophers Karl Marx and Friedrich Engels, novelist George Orwell, playwright George Bernard Shaw, communist revolutionary Vladimir Lenin, linguist Noam Chomsky, social critics H. L. Mencken, Christopher Hitchens and Peter Hitchens, and existential philosophers Søren Kierkegaard and Friedrich Nietzsche.

Thane (/ˈθeɪn/; Scottish Gaelic: taidhn) was the title given to a local royal official in medieval eastern Scotland, equivalent in rank to the son of an earl, who was at the head of an administrative and socio-economic unit known as a thanedom or thanage.

The gastraphetes (Koine Greek: γαστραφέτης, lit. 'belly-releaser'), also called belly bow or belly shooter, was a hand-held crossbow used by the Ancient Greeks. It was described in the 1st century by the Greek author Heron of Alexandria in his work Belopoeica, which draws on an earlier account of the famous Greek engineer Ctesibius (fl. 285–222 BC). Heron identifies the gastraphetes as the forerunner of the later catapult, which places its invention some unknown time before c. 420 BC.

Unlike later Roman and medieval crossbows, spanning the weapon was not done by pulling up the string but by pushing down a slider mechanism.

Hieronymus Wolf (13 August 1516 – 8 October 1580) was a sixteenth-century German historian and humanist, most famous for introducing a system of Roman historiography that eventually became the standard in works of medieval Byzantine history.

The Apostolic Autocephalous Orthodox Church of Georgia (Georgian: საქართველოს სამოციქულო ავტოკეფალური მართლმადიდებელი ეკლესია, romanized: sakartvelos samotsikulo avt'ok'epaluri martlmadidebeli ek'lesia), commonly known as the Georgian Orthodox Church or the Orthodox Church of Georgia, is an autocephalous Eastern Orthodox church in full communion with the other churches of Eastern Orthodoxy. It is Georgia's dominant religious institution, and a majority of Georgian people are members. The Orthodox Church of Georgia is one of the oldest churches in the world. It asserts apostolic foundation, and that its historical roots can be traced to the early and late Christianization of Iberia and Colchis by Andrew the Apostle in the 1st century AD and by Saint Nino in the 4th century AD, respectively. As in similar autocephalous Eastern Orthodox Christian churches, the church's highest governing body is the holy synod of bishops. The church is headed by the Patriarch of All Georgia, Ilia II, who was elected in 1977.

Eastern Orthodox Christianity was the state religion throughout most of Georgia's history until 1921, when the country, having declared independence from Russia in 1918, was occupied by the Red Army during the Soviet invasion of Georgia, becoming part of the Soviet Union. The current Constitution of Georgia recognizes the special role of the Georgian Orthodox Church in the country's history, but also stipulates the independence of the church from the state. Government relations are further defined and regulated by the Concordat of 2002.

Edmund Blair Leighton ROI (21 September 1852 – 1 September 1922) was an English painter of historical genre scenes, specialising in Regency and medieval subjects. His art is associated with the pre-Raphaelite movement of the mid-to-late nineteenth and early twentieth centuries, though his artwork is less stylised and much more naturalistic.

In Greek mythology, Python (Greek: Πύθων; gen. Πύθωνος) was the serpent, sometimes represented as a medieval-style dragon, living at the center of the Earth, believed by the ancient Greeks to be at Delphi.

The medieval renaissances were periods of cultural renewal across medieval Western Europe. These are effectively seen as occurring in three phases - the Carolingian Renaissance (8th and 9th centuries), Ottonian Renaissance (10th century) and the Renaissance of the 12th century.

The term was first used by medievalists in the 19th century, by analogy with the historiographical concept of the 15th and 16th century Italian Renaissance. This was notable since it marked a break with the dominant historiography of the time, which saw the Middle Ages as a Dark Age. The term has always been a subject of debate and criticism, particularly on how widespread such renewal movements were and on the validity of comparing them with the Renaissance of the Post-Medieval Early modern period.