Corpus Aristotelicum in the context of "Scholasticism"

⭐ In the context of Scholasticism, the *Corpus Aristotelicum* is considered essential for its contribution to…

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⭐ Core Definition: Corpus Aristotelicum

The works of Aristotle, sometimes referred to by modern scholars with the Latin phrase Corpus Aristotelicum, is the collection of Aristotle's works that have survived from antiquity.

According to a distinction that originates with Aristotle himself, his writings are divisible into two groups: the "exoteric" and the "esoteric". Most scholars have understood this as a distinction between works Aristotle intended for the public (exoteric), and the more technical works intended for use within the Lyceum (esoteric). Modern scholars commonly assume these latter to be Aristotle's own (unpolished) lecture notes (or in some cases possible notes by his students). However, one classic scholar offers an alternative interpretation. The 5th century neoplatonist Ammonius Hermiae writes that Aristotle's writing style is deliberately obscurantist so that "good people may for that reason stretch their mind even more, whereas empty minds that are lost through carelessness will be put to flight by the obscurity when they encounter sentences like these".

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👉 Corpus Aristotelicum in the context of Scholasticism

Scholasticism was a medieval European philosophical movement or methodology that was the predominant education in Europe from about 1100 to 1700. It is known for employing logically precise analyses and reconciling classical philosophy and Catholic Christianity.

The Scholastics, also known as Schoolmen, used dialectical reasoning predicated upon Aristotelianism and the Ten Categories. Scholasticism emerged within the monastic schools that translated medieval Judeo-Islamic philosophies, and "rediscovered" the collected works of Aristotle. Endeavoring to harmonize Aristotle's metaphysics and Latin Catholic theology, these monastic schools became the basis of the earliest European medieval universities, and thus became the bedrock for the development of modern science and philosophy in the Western world. The rise of scholasticism was closely associated with these schools that flourished in Italy, France, Portugal, Spain and England.

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Corpus Aristotelicum in the context of Categories (Aristotle)

The Categories (Ancient Greek: Κατηγορίαι, romanizedKatēgoriai; Latin: Categoriae or Praedicamenta) is a text from Aristotle's Organon that enumerates all the possible kinds of things that can be the subject or the predicate of a proposition. They are "perhaps the single most heavily discussed of all Aristotelian notions". The work is brief enough to be divided not into books, as is usual with Aristotle's works, but into fifteen chapters.

The Categories places every object of human apprehension under one of ten categories (known to medieval writers as the Latin term praedicamenta). Aristotle intended them to enumerate everything that can be expressed without composition or structure, thus anything that can be either the subject or the predicate of a proposition.

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Corpus Aristotelicum in the context of Physics (Aristotle)

The Physics (Ancient Greek: Φυσικής ἀκρόασις, romanizedPhysikḗs akróasis, or: Φυσικής ακροάσεως, Physikḗs akroáseōs; Latin: Physica or Naturales Auscultationes, possibly meaning "Lectures on nature") is a named text, written in ancient Greek, collated from a collection of surviving manuscripts known as the Corpus Aristotelicum, attributed to the 4th-century BC philosopher Aristotle.
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Corpus Aristotelicum in the context of Bekker numbering

Bekker numbering or Bekker pagination is the standard form of citation to the works of Aristotle. It is based on the page numbers used in the Prussian Academy of Sciences edition of the complete works of Aristotle (1831–1837) and takes its name from the editor of that edition, the classical philologist August Immanuel Bekker (1785–1871); because the academy was located in Berlin, Prussia, the system is occasionally referred to by the alternative name Berlin numbering or Berlin pagination.

Bekker numbers consist of up to three ordered coordinates, or pieces of information: a number, the letter a or b, and another number, which refer respectively to the page number of Bekker's edition of the Greek text of Aristotle's works, the page column (a standard page of Bekker's edition has exactly two columns), and the line number (total lines typically ranging from 20 to 40 on a given column or page in Bekker's edition). For example, the Bekker number denoting the beginning of Aristotle's Nicomachean Ethics is 1094a1, which corresponds to page 1094 of Bekker's edition, first column (column a), line 1.

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Corpus Aristotelicum in the context of Pseudo-Aristotle

Pseudo-Aristotle is a general cognomen for authors of philosophical or medical treatises who attributed their works to the Greek philosopher Aristotle, or whose work was later attributed to him by others. Such falsely attributed works are known as pseudepigrapha. The term Corpus Aristotelicum covers both the authentic and spurious works of Aristotle.

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