Maya peoples in the context of Brocade


Maya peoples in the context of Brocade

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⭐ Core Definition: Maya peoples

Maya (/ˈmə/ MY, Spanish: [ˈmaʝa]) are an ethnolinguistic group of Indigenous peoples of Mesoamerica. The ancient Maya civilization was formed by members of this group, and today's Maya are generally descended from people who lived within that historical region. Today they inhabit southern Mexico, Guatemala, Belize, and westernmost El Salvador, and Honduras.

"Maya" is a modern collective term for the peoples of the region; however, the term was not historically used by the Indigenous populations themselves. There was no common sense of identity or political unity among the distinct populations, societies and ethnic groups because they each had their own particular traditions, cultures and historical identity.

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Maya peoples in the context of Maya civilization

The Maya civilization (/ˈmə/) was a Mesoamerican civilization that existed from antiquity to the early modern period. It is known by its ancient temples and glyphs (script). The Maya script is the most sophisticated and highly developed writing system in the pre-Columbian Americas. The civilization is also noted for its art, architecture, mathematics, calendar, and astronomical system.

The Maya civilization developed in the Maya Region, an area that today comprises southeastern Mexico, all of Guatemala and Belize, and the western portions of Honduras and El Salvador. It includes the northern lowlands of the Yucatán Peninsula and the Guatemalan Highlands of the Sierra Madre, the Mexican state of Chiapas, southern Guatemala, El Salvador, and the southern lowlands of the Pacific littoral plain. Today, their descendants, known collectively as the Maya, number well over 6 million individuals, speak more than twenty-eight surviving Mayan languages, and reside in nearly the same area as their ancestors.

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Maya peoples in the context of Mayan languages

The Mayan languages form a language family spoken in Mesoamerica, both in the south of Mexico and northern Central America. Mayan languages are spoken by at least six million Maya people, primarily in Guatemala, Mexico, Belize, and Honduras. In 1996, Guatemala formally recognized 21 Mayan languages by name, and Mexico recognizes eight within its territory.

The Mayan language family is one of the best-documented and most studied in the Americas. Modern Mayan languages descend from the Proto-Mayan language, which has been partially reconstructed using the comparative method. The proto-Mayan language diversified into at least six different branches: the Huastecan, Quichean, Yucatecan, Qanjobalan, Mamean and Chʼolan–Tzeltalan branches.

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Maya peoples in the context of Container

A container is any receptacle or enclosure for holding a product used in storage, packaging, and transportation, including shipping.Things kept inside of a container are protected on several sides by being inside of its structure. The term is most frequently applied to devices made from materials that are durable and are often partly or completely rigid.

A container can also be considered as a basic tool, consisting of any device creating a partially or fully enclosed space that can be used to contain, store, and transport objects or materials.

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Maya peoples in the context of El Salvador

El Salvador, officially the Republic of El Salvador, is a country in Central America. It is bordered on the northeast by Honduras, on the northwest by Guatemala, and on the south by the Pacific Ocean. El Salvador's capital and largest city is San Salvador. El Salvador's population in 2024 was estimated to be 6 million.

Among the Mesoamerican nations that historically controlled the region are the Maya and then the Cuzcatlecs. Archaeological monuments also suggest an early Olmec presence around the first millennium BC. In the beginning of the 16th century, the Spanish Empire conquered the Central American territory, incorporating it into the Viceroyalty of New Spain ruled from Mexico City. However, the Viceroyalty of New Spain had little to no influence in the daily affairs of the isthmus, which was colonized in 1524. In 1609, the area was declared the Captaincy General of Guatemala by the Spanish, which included the territory that would become El Salvador until its independence from Spain in 1821. It was forcibly incorporated into the First Mexican Empire, then seceded, joining the Federal Republic of Central America in 1823. When the federation dissolved in 1841, El Salvador became a sovereign state. It then formed a short-lived union with Honduras and Nicaragua, called the Greater Republic of Central America, which lasted from 1896 to 1898.

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Maya peoples in the context of Copán

Copán is an archaeological site of the Maya civilization in the Copán Department of western Honduras, not far from the border with Guatemala. It is one of the most important sites of the Maya civilization, which was not excavated until the 19th century. The ruined citadel and imposing public squares reveal the three main stages of development before the city was abandoned in the early 10th century.

This ancient Maya city mirrors the beauty of the physical landscapes in which it flourished—a fertile, well-watered mountain valley in western Honduras at an elevation of 600 meters (1,970 feet) above mean sea level. It was the capital city of a major Classic period kingdom from the 5th to 9th centuries AD. The city was in the extreme southeast of the Mesoamerican cultural region, on the frontier with the Isthmo-Colombian cultural region, and was almost surrounded by non-Maya peoples.

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Maya peoples in the context of Maya architecture

The Mayan architecture of the Maya civilization spans across several thousands of years, several eras of political change, and architectural innovation before the Spanish colonization of the Americas. Often, the buildings most dramatic and easily recognizable as creations of the Maya peoples are the step pyramids of the Terminal Preclassic Maya period and beyond. Based in general Mesoamerican architectural traditions, the Maya utilized geometric proportions and intricate carving to build everything from simple houses to ornate temples. This article focuses on the more well-known pre-classic and classic examples of Maya architecture. The temples like the ones at Palenque, Tikal, and Uxmal represent a zenith of Maya art and architecture. Through the observation of numerous elements and stylistic distinctions, remnants of Maya architecture have become an important key to understanding their religious beliefs and culture as a whole.

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Maya peoples in the context of Indigenous peoples in Guatemala

Indigenous peoples in Guatemala (Spanish: Pueblos Indígenas en Guatemala), also known as Native Guatemalans (Spanish: Guatemaltecos nativos), are the original inhabitants of Guatemala, predating Spanish colonization. Guatemala is home to about 6.5 million (43.75%) people of Indigenous heritage belonging to the 22 Mayan peoples (Achi’, Akatec, Awakatec, Chalchitec, Ch’ortí, Chuj, Itzá, Ixil, Jacaltec, Kaq- chikel, K’iche, Mam, Mopan, Poqomam, Poqomchí, Q’anjob’al, Q’eqchí, Sakapultec, Sipakapense, Tektitek, Tz’utujil and Us- pantek), Garífuna and Xinca. The Maya are the largest Indigenous population in Guatemala.

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Maya peoples in the context of Spanish conquest of Guatemala

In a protracted conflict during the Spanish colonization of the Americas, Spanish colonisers gradually incorporated the territory that became the modern country of Guatemala into the colonial Viceroyalty of New Spain. Before the conquest, this territory contained a number of competing Mesoamerican kingdoms, the majority of which were Maya. Many conquistadors viewed the Maya as "infidels" who needed to be forcefully converted and pacified, disregarding the achievements of their civilization. The first contact between the Maya and European explorers came in the early 16th century when a Spanish ship sailing from Panama to Santo Domingo (Hispaniola) was wrecked on the east coast of the Yucatán Peninsula in 1511. Several Spanish expeditions followed in 1517 and 1519, making landfall on various parts of the Yucatán coast. The Spanish conquest of the Maya was a prolonged affair; the Maya kingdoms resisted integration into the Spanish Empire with such tenacity that their defeat took almost two centuries.

Pedro de Alvarado arrived in Guatemala from the newly conquered Mexico in early 1524, commanding a mixed force of Spanish conquistadors and native allies, mostly from Tlaxcala and Cholula. Geographic features across Guatemala now bear Nahuatl placenames owing to the influence of these Mexican allies, who translated for the Spanish. The Kaqchikel Maya initially allied themselves with the Spanish, but soon rebelled against excessive demands for tribute and did not finally surrender until 1530. In the meantime the other major highland Maya kingdoms had each been defeated in turn by the Spanish and allied warriors from Mexico and already subjugated Maya kingdoms in Guatemala. The Itza Maya and other lowland groups in the Petén Basin were first contacted by Hernán Cortés in 1525, but remained independent and hostile to the encroaching Spanish until 1697, when a concerted Spanish assault led by Martín de Ursúa y Arizmendi finally defeated the last independent Maya kingdom.

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Maya peoples in the context of Guatemalan genocide

The Guatemalan genocide, also referred to as the Maya genocide, or the Silent Holocaust (Spanish: Genocidio guatemalteco, Genocidio maya, or Holocausto silencioso), was the mass killing of the Maya Indigenous people during the Guatemalan Civil War (1960–1996) by successive Guatemalan military governments that first took power following the CIA-instigated 1954 Guatemalan coup d'état. Massacres, forced disappearances, torture and summary executions of guerrillas and especially civilians at the hands of security forces had been widespread since 1965, and was a longstanding policy of the U.S. backed military regimes. Human Rights Watch (HRW) has documented "extraordinarily cruel" actions by the armed forces, mostly against civilians.

The repression reached genocidal levels in the predominantly indigenous northern provinces where the Guerrilla Army of the Poor operated. There, the Guatemalan military viewed the Maya as siding with the insurgency and began a campaign of mass killings and disappearances of Mayan peasants. While massacres of indigenous peasants had occurred earlier in the war, the systematic use of terror against them began around 1975 and peaked during the first half of the 1980s. The military carried out 626 massacres against the Maya during the conflict and acknowledged destroying 440 Mayan villages between 1981 and 1983. In some municipalities, at least one-third of the villages were evacuated or destroyed. A March 1985 study by the Juvenile Division of the Supreme Court estimated that over 200,000 children had lost at least one parent in the war, and that between 45,000 and 60,000 adult Guatemalans were killed between 1980 and 1985. Children were often targets of mass killings by the army, including in the Río Negro massacres between 1980 and 1982. A 1984 report by HRW discussed "the murder of thousands by a military government that maintains its authority by terror". In fact, the rights abuses were so severe that even the U.S. with its fervent anticommunist policy "kept its assistance comparatively limited. For most of the 1980's the Guatemalan army relied on fellow pariah-states like Argentina and South Africa for supplies."

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Maya peoples in the context of Kaqchikel people

The Kaqchikel (also called Kachiquel) are one of the Indigenous Maya peoples of the midwestern highlands of Guatemala and of southern Mexico. They constitute Guatemala's third largest Maya group. The name was formerly spelled in various other ways, including Cakchiquel, Kakchiquel, Caqchikel, and Cachiquel.

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Maya peoples in the context of Maya religion

The traditional Maya or Mayan religion of the extant Maya peoples of Guatemala, Belize, western Honduras, and the Tabasco, Chiapas, Quintana Roo, Campeche and Yucatán states of Mexico is part of the wider frame of Mesoamerican religion. As is the case with many other contemporary Mesoamerican religions, it results from centuries of symbiosis with Roman Catholicism. When its pre-Hispanic antecedents are taken into account, however, traditional Maya religion has already existed for more than two and a half millennia as a recognizably distinct phenomenon. Before the advent of Christianity, it was spread over many indigenous kingdoms, all with their own local traditions. Today, it coexists and interacts with pan-Mayan syncretism, the 're-invention of tradition' by the Pan-Maya movement, and Christianity in its various denominations.

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Maya peoples in the context of Languages of Mexico

The Constitution of Mexico does not declare an official language; however, Spanish is the de facto national language spoken by over 90% of the population although English is spoken by 5% also. making it the largest Spanish speaking country in the world. Due to the cultural influence of the United States, American English is widely understood, especially in border states and tourist regions, with a hybridization of Spanglish spoken. The government recognizes 63 indigenous languages spoken in their communities out of respect, including Nahuatl, Mayan, Mixtec, etc.

The Mexican government uses solely Spanish for official and legislative purposes, but it has yet to declare it the national language mostly out of respect to the indigenous communities that still exist. Most indigenous languages are endangered, with some languages expected to become extinct within years or decades, and others simply having populations that grow slower than the national average. According to the Commission for the Development of Indigenous Peoples (CDI) and National Institute of Indigenous Languages (INALI), while 9% of the population identifies as belonging to an indigenous group, around 5–6% speak an indigenous language.

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Maya peoples in the context of Spanish conquest of El Salvador

The Spanish conquest of El Salvador was the campaign undertaken by the Spanish conquistadores against the Late Postclassic Mesoamerican polities in the territory that is now incorporated into the modern Central American country of El Salvador. El Salvador is the smallest country in Central America, and is dominated by two mountain ranges running east–west. Its climate is tropical, and the year is divided into wet and dry seasons. Before the conquest the country formed a part of the Mesoamerican cultural region, and was inhabited by a number of indigenous peoples, including the Pipil, the Lenca, the Xinca, and Maya. Native weaponry consisted of spears, bows and arrows, and wooden swords with inset stone blades; they wore padded cotton armour.

The Spanish conquistadores were largely volunteers, receiving the spoils of victory instead of a salary; many were experienced soldiers who had already campaigned in Europe. The Spanish expeditions to Central America were launched from three different Spanish jurisdictions, resulting in rival conquests by mutually hostile Spanish captains. Spanish weaponry included swords, firearms, crossbows and light artillery. Metal armour was impractical in the hot, humid climate of Central America and the Spanish were quick to adopt the quilted cotton armour of the natives. The conquistadors were supported by a large number of Indian auxiliaries drawn from previously encountered Mesoamerican groups.

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Maya peoples in the context of Quiché Department

Quiché (Spanish pronunciation: [kiˈtʃe]) is a department of Guatemala. It is in the heartland of the Kʼicheʼ (Quiché) people, one of the Maya peoples, to the north-west of Guatemala City. The capital is Santa Cruz del Quiché. The word Kʼicheʼ comes from the language of the same name, which means "many trees".

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Maya peoples in the context of Achi people

The Achi are a Maya ethnic group in Guatemala. They live in various municipalities in the department of Baja Verapaz. The municipalities they live in are Cubulco, Rabinal, San Miguel Chicaj, Salamá, San Jerónimo, and Purulhá, in addition to parts of Granados and el Chol.

They speak Achi, which is closely related to Kʼicheʼ.

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Maya peoples in the context of Chʼortiʼ people

The Chʼortiʼ people (alternatively, Chʼortiʼ Maya or Chorti) are one of the Indigenous Maya peoples, who primarily reside in communities and towns of northeastern Guatemala, northwestern Honduras, and northern El Salvador. Their indigenous language, also known as Chʼortiʼ, is a survival of Classic Maya language, the language of the inscriptions in Copan, . It is the first language of approximately 15,000 people, although the majority of present-day Chʼortiʼ speakers are bilingual in Spanish as well.

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Maya peoples in the context of Kʼicheʼ people

Kʼicheʼ (pronounced [kʼiˈtʃeʔ]; previous Spanish spelling: Quiché) are Indigenous peoples of the Americas and are one of the Maya peoples. The eponymous Kʼicheʼ language is a Mesoamerican language in the Mayan language family. The highland Kʼicheʼ states in the pre-Columbian era are associated with the ancient Maya civilization, and reached the peak of their power and influence during the Mayan Postclassic period (c. 950–1539 AD).

The meaning of the word Kʼicheʼ in the Kʼicheʼ language is "many trees". The Nahuatl translation, Cuauhtēmallān "Place of the Many Trees (People)", is the origin of the word Guatemala. Quiché Department is also named after them. Rigoberta Menchú Tum, an activist for Indigenous rights who won the Nobel Peace Prize in 1992, is perhaps the best-known Kʼicheʼ person.

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Maya peoples in the context of Mopan people

The Mopan people are an Indigenous, sub-ethnic group of the Maya peoples. They are native to regions of Belize and Guatemala.

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Maya peoples in the context of Qʼanjobʼal people

The Qʼanjobʼal (Kanjobal) are a Maya people in Guatemala and their Indigenous language is also called Qʼanjobʼal. They are known for their resilience, as their culture significantly differs from that of other groups. A notable municipality to visit is San Pedro Soloma, which is prominent among the Q'anjob'al Mayans. Their marimba differs from the rest as it has an intense feeling.

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