Matthew 18 in the context of "Five Discourses of Matthew"

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⭐ Core Definition: Matthew 18

Chapter 18 of the Gospel of Matthew contains the fourth of the five Discourses of Matthew, also called the Discourse on the Church or the ecclesiastical discourse. It compares "the greatest in the Kingdom of Heaven" to a child, and also includes the parables of the lost sheep and the unforgiving servant, the second of which also refers to the Kingdom of Heaven. The general themes of the discourse are the anticipation of a future community of followers, and the role and "spiritual condition" of his apostles in leading it.

Dale Allison states that this chapter offers "Instructions for the Church". Addressing his apostles in Matthew 18:18, Jesus states: "what things soever ye shall bind on earth shall be bound in heaven; and what things soever ye shall loose on earth shall be loosed in heaven". The discourse emphasizes the importance of humility and self-sacrifice as the high virtues within the anticipated community. It teaches that in the Kingdom of God, it is childlike humility that matters, not social prominence and clout.

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👉 Matthew 18 in the context of Five Discourses of Matthew

In Christianity, the term Five Discourses of Matthew refers to five specific discourses by Jesus within the Gospel of Matthew.

The five discourses are listed as the following: the Sermon on the Mount, the Mission Discourse, the Parabolic Discourse, the Discourse on the Church, and the Olivet Discourse.

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Matthew 18 in the context of Infallibility of the Church

The infallibility of the Church is the belief that the Holy Spirit preserves the Christian Church from errors that would contradict its essential doctrines. It is related to, but not the same as, indefectibility, that is, "she remains and will remain the Institution of Salvation, founded by Christ, until the end of the world." The doctrine of infallibility is premised on the authority Jesus granted to the apostles to "bind and loose" (Matthew 18:18; John 20:23) and in particular the promises to Peter (Matthew 16:16–20; Luke 22:32) in regard to papal infallibility.

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