Matrilineality in the context of "Agnatic succession"

The Taíno were the Indigenous peoples of the Greater Antilles and surrounding islands. At the time of European contact in the late 15th century, they were the principal inhabitants of most of what is now The Bahamas, Cuba, the Dominican Republic, Haiti, Jamaica, Puerto Rico, and the northern Lesser Antilles. The Lucayan branch of the Taíno were the first New World people encountered by Christopher Columbus, in the Bahama Archipelago on October 12, 1492. The Taíno historically spoke an Arawakan language. Granberry and Vescelius (2004) recognized two varieties of the Taino language: "Classical Taino", spoken in Puerto Rico and most of Hispaniola, and "Ciboney Taino", spoken in the Bahamas, most of Cuba, western Hispaniola, and Jamaica. They lived in agricultural societies ruled by caciques with fixed settlements and a matrilineal system of kinship and inheritance. Taíno religion centered on the worship of zemis. The Taíno are sometimes also referred to as Island Arawaks or Antillean Arawaks. Indigenous people in the Greater Antilles did not refer to themselves originally as Taíno; the term was first explicitly used in this sense by Constantine Samuel Rafinesque in 1836.

Historically, anthropologists and historians believed that the Taíno were no longer extant centuries ago, or that they gradually merged into a common identity with African and Hispanic cultures. Scholarly attitudes to Taíno survival and resurgence began to change around the year 2000. Many people today identify as Taíno and many more have Taíno descent, most notably in Puerto Rico, Cuba, and Dominica. A substantial number of Puerto Ricans, Cubans, and Dominicans have Indigenous mitochondrial DNA, which may suggest Taíno descent through the direct female line, especially in Puerto Rico. While some communities describe an unbroken cultural heritage passed down through the generations, often in secret, others are revivalist communities who seek to incorporate Taíno culture into their lives.

In anthropology, a lineage is a unilineal descent group that traces its ancestry to a demonstrably shared ancestor, known as the apical ancestor. Lineages are formed through relationships traced either exclusively through the maternal line (matrilineage), paternal line (patrilineage), or some combination of both (ambilineal). The cultural significance of matrilineal or patrilineal descent varies greatly, shaping social structures, inheritance patterns, and even rituals across societies.

The avunculate, sometimes called avunculism or avuncularism, is any social institution where a special relationship exists between an uncle and his sisters' children. This relationship can be formal or informal, depending on the society. Early anthropological research focused on the association between the avunculate and matrilineal descent, while later research has expanded to consider the avunculate in general society.

The House of Habsburg-Lorraine (German: Haus Habsburg-Lothringen) originated from the marriage in 1736 of Francis III, Duke of Lorraine and Bar, and Maria Theresa of Austria, later successively Queen of Bohemia, Queen of Hungary, Queen of Germany, Queen of Croatia and Archduchess of Austria, etc. etc. Its members form the legitimate surviving line of both the House of Habsburg and the House of Lorraine, and they inherited their patrimonial possessions from the female line of the House of Habsburg and from the male line of the House of Lorraine.

The House of Lorraine's branch of Vaudémont and Guise became the main branch after a brief interlude in 1453–1473, when the duchy passed in right of Charles de Bourbon's daughter to her husband, John of Calabria, a Capetian. Lorraine reverted to the House of Vaudémont, a junior branch of the House of Lorraine, in the person of René II, who later added to his titles that of Duke of Bar.

Matriarchy is a social system in which positions of power and privilege are held by women. In a broader sense it can also extend to moral authority, social privilege, and control of property. While those definitions apply in general English, definitions specific to anthropology and feminism differ in some respects.

Matriarchies may also be confused with matrilineal, matrilocal, and matrifocal societies. While some may consider any non-patriarchal system to be matriarchal, most academics exclude those systems from matriarchies as strictly defined. Many societies have had matriarchal elements.