Matins in the context of "Frère Jacques"

Books of hours (Latin: horae) are Christian prayer books, which were used to pray the canonical hours. The use of a book of hours was especially popular in the Middle Ages, and as a result, they are the most common type of surviving medieval illuminated manuscript. Like every manuscript, each manuscript book of hours is unique in one way or another, but most contain a similar collection of texts, prayers and psalms, often with appropriate decorations, for Christian devotion. Illumination or decoration is minimal in many examples, often restricted to decorated capital letters at the start of psalms and other prayers, but books made for wealthy patrons may be extremely lavish, with full-page miniatures. These illustrations would combine picturesque scenes of country life with sacred images.

Books of hours were usually written in Latin (they were largely known by the name horae until "book of hours" was relatively recently applied to them), although there are many entirely or partially written in vernacular European languages, especially Dutch. The closely related primer is occasionally considered synonymous with books of hours – a medieval horae was referred to as a primer in Middle English – but their contents and purposes could deviate significantly from the simple recitation of the canonical hours. Tens of thousands of books of hours have survived to the present day, in libraries and private collections throughout the world.

An antiphon (Greek ἀντίφωνον, ἀντί "opposite" and φωνή "voice") is a short chant in Christian ritual, sung as a refrain. The texts of antiphons are usually taken from the Psalms or Scripture, but may also be freely composed. Their form was favored by St. Ambrose and they feature prominently in Ambrosian chant, but they are used widely in Gregorian chant as well. They may be used during Mass, for the Introit, the Offertory or the Communion. They may also be used in the Liturgy of the Hours, typically for Lauds or Vespers.

They should not be confused with Marian antiphons or processional antiphons.

Orthros (Greek: ὄρθρος, meaning "early dawn" or "daybreak") or útrenya (Slavonic ѹ́тренѧ) in the Byzantine Rite of the Eastern Orthodox Church and the Eastern Catholic Churches, is the last of the four night offices (church services), the other three being vespers, compline, and midnight office. Traditionally, in monasteries it is held daily so as to end immediately following sunrise, in contrast to parishes where it is held only on Sundays and feast days. It is often called matins after the office it most nearly corresponds to in Western Christian churches.

Orthros is the longest and most complex of the daily cycle of services. It is normally held in the early morning, often — always in monasteries — preceded by the midnight office, and usually followed by the First Hour. On great feasts it is held as part of an all-night vigil commencing the evening before, combined with an augmented great vespers and the first hour. In the Russian tradition, an all-night vigil is celebrated every Saturday evening, typically abridged, however, in spite of its name, to as short as two hours. In the Greek parish tradition, orthros is typically held immediately prior to the beginning of the divine liturgy on Sunday and feast day mornings.

The Paschal homily or sermon (also known in Greek as Hieratikon or as the Catechetical Homily) was written by St. John Chrysostom (died 407).

It is read aloud at Paschal matins, the service that begins Easter, in Eastern Orthodox and Byzantine Catholic churches. According to the tradition of the Church, no one sits during the reading of the Paschal homily. Portions of it are often done with the interactive participation of the congregation.

The Daily Office in Anglican churches refers to the traditional canonical hours of daily services, including Morning Prayer (also called Matins, especially when chanted) and Evening Prayer (called Evensong, especially when celebrated chorally). These services usually follow the Book of Common Prayer. As in other Christian traditions, either clergy or laity can lead the daily office. Most Anglican clergy are required to pray Morning and Evening Prayer daily.

A dirge (Latin: dirige, nenia) is a somber song or lament expressing mourning or grief, such as may be appropriate for performance at a funeral. Often taking the form of a brief hymn, dirges are typically shorter and less meditative than elegies. Dirges are often slow and bear the character of funeral marches. Poetic dirges may be dedicated to a specific individual or otherwise thematically refer to death.

The English word dirge is derived from the Latin Dirige, Domine, Deus meus, in conspectu tuo viam meam ("Direct my way in your sight, O Lord my God"), the first words of the first antiphon (a short chant in Christian liturgy) in the Matins of the Office for the Dead, based on Psalm 5. The original meaning of dirge in English referred to this office, particularly as it appeared in breviaries and primer prayer books.

The Little Office of the Blessed Virgin Mary, also known as Hours of the Virgin, is a liturgical devotion to the Blessed Virgin Mary, in imitation of, and usually in addition to, the Divine Office in the Catholic Church. It is a cycle of psalms, hymns, scripture and other readings.

All of the daily variation occurs in Matins. The text of the other offices remains the same from day to day in the Roman Rite and most other rites and uses. In the Roman Rite there are seasonal variations in Advent and Christmastide. The Gospel antiphons also change in Eastertide, although there are no other changes during that season. The Little Office was a core text of the medieval and early Reformation primers, a type of lay devotional.