Massagetae in the context of "Scytho-Siberian art"

Cyrus II of Persia (c. 600 – 530 BC), commonly known as Cyrus the Great, was the founder of the Achaemenid Empire. Hailing from Persis, he brought the Achaemenid dynasty to power by defeating the Median Empire and embracing all of the previous civilized states of the ancient Near East, expanding vastly across most of West Asia and much of Central Asia to create what would soon become the largest empire in history at the time. The Achaemenid Empire's greatest territorial extent was achieved under Darius the Great, whose rule stretched from Southeast Europe in the west to the Indus Valley in the east.

After absorbing the Median Empire, Cyrus conquered Lydia and eventually the Neo-Babylonian Empire, granting him control of Anatolia and the Fertile Crescent, respectively. He also led a major expedition into Central Asia, where his army brought "into subjection every nation without exception" before he allegedly died in battle with the Massagetae, a nomadic Eastern Iranian people, along the Syr Darya in December 530 BC. However, according to Xenophon of Athens, Cyrus did not die fighting and had instead returned to the capital city of Pasargadae. Regardless of the date of his death, he was succeeded by his son Cambyses II, whose campaigns into North Africa led to the conquests of Egypt, Nubia, and Cyrenaica during his short rule.

The Alans (Latin: Alani) were an ancient and medieval Iranic nomadic pastoral people who migrated to what is today North Caucasus; some continued on to Europe and later North Africa. They are generally regarded as part of the Sarmatians, and possibly related to the Massagetae. Modern historians have connected the Alans with the Central Asian Yancai of Chinese sources and with the Aorsi of Roman sources. Having migrated westwards and becoming dominant among the Sarmatians on the Pontic–Caspian steppe, the Alans are mentioned by Roman sources in the 1st century CE. At that time they had settled the region north of the Black Sea and frequently raided the Parthian Empire and the South Caucasus provinces of the Roman Empire. From 215 to 250 CE the Goths broke their power on the Pontic Steppe, thereby assimilating a sizeable portion of the associated Alans.

Upon the Hunnic defeat of the Goths on the Pontic Steppe around 375 CE, many of the Alans migrated westwards along with various Germanic tribes. They crossed the Rhine in 406 along with the Vandals and Suebi, settling in Orléans and Valence. Around 409 they joined the Vandals and Suebi in crossing the Pyrenees into the Iberian Peninsula, settling in Lusitania and Hispania Carthaginensis. The Iberian Alans, soundly defeated by the Visigoths in 418, subsequently surrendered their authority to the Hasdingi Vandals. In 428 CE, the Vandals and Alans crossed the Strait of Gibraltar into North Africa, where they founded a kingdom which lasted until its conquest by forces of the Byzantine Emperor Justinian I in 534.

Scytho-Siberian art is the art associated with the cultures of the Scytho-Siberian world, primarily consisting of decorative objects such as jewellery, produced by the nomadic tribes of the Eurasian Steppe, with the western edges of the region vaguely defined by ancient Greeks. The identities of the nomadic peoples of the steppes is often uncertain, and the term "Scythian" should often be taken loosely; the art of nomads much further east than the core Scythian territory exhibits close similarities as well as differences, and terms such as the "Scytho-Siberian world" are often used. Other Eurasian nomad peoples recognised by ancient writers, notably Herodotus, include the Massagetae, Sarmatians, and Saka, the last a name from Persian sources, while ancient Chinese sources speak of the Xiongnu or Hsiung-nu. Modern archaeologists recognise, among others, the Pazyryk, Tagar, and Aldy-Bel cultures, with the furthest east of all, the later Ordos culture a little west of Beijing. The art of these peoples is collectively known as steppes art.

In the case of the Scythians the characteristic art was produced in a period from the 7th to 3rd centuries BC, after which the Scythians were gradually displaced from most of their territory by the Sarmatians, and rich grave deposits cease among the remaining Scythian populations on the Black Sea coast. Over this period many Scythians became sedentary, and involved in trade with neighbouring peoples such as the Greeks.

The Scythian cultures was an archaeological horizon that flourished across the Eurasian Steppe during the Iron Age, from approximately the 9th century BC to the 2nd century AD. It included the Scythian, Sauromatian and Sarmatian cultures of Eastern Europe, the Saka-Massagetae and Tasmola cultures of Central Asia, and the Aldy-Bel, Pazyryk and Tagar cultures of south Siberia.

The Scythian-Siberian world was characterized by the Scythian triad, which are similar, yet not identical, styles of weapons, horses' bridles, and jewelry and decorative art. The question of how related these cultures were is disputed among scholars. Its peoples were of diverse origins, and included not just Scythians, from which the cultures are named, but other peoples as well, such as the Cimmerians, Massagetae, Saka, Sarmatians, and obscure forest-steppe populations. Mostly speakers of the Scythian branch of the Iranian languages, all of these peoples are sometimes collectively referred to as Scythians, Scytho-Siberians, Early Nomads, or Iron Age Nomads.

Mounted archery is a form of archery that involves shooting arrows while on horseback. A horse archer is a person who does mounted archery. Archery has occasionally been used from the backs of other riding animals. In large open areas, mounted archery was a highly successful technique for hunting, for protecting herds, and for war. It was a defining characteristic of the Eurasian nomads during antiquity and the medieval period, as well as the Iranian peoples such as the Alans, Sarmatians, Cimmerians, Scythians, Massagetae, Parthians, and Persians in Antiquity, and by the Hungarians, Mongols, Chinese, and Turkic peoples during the Middle Ages. The expansion of these cultures have had a great influence on other geographical regions including Eastern Europe, West Asia, and East Asia. In East Asia, horse archery came to be particularly honored in the samurai tradition of Japan, where horse archery is called Yabusame.

The term mounted archer occurs in medieval English sources to describe a soldier who rode to battle but who dismounted to shoot, similar to the later firearm-equipped dragoons. Horse archer is the term used more specifically to describe a warrior who shoots from the saddle at the gallop. Another term, "horseback archery", has crept into modern use.

Tomyris (/ˈtɒmɪrɪs/; Saka: *Taumuriyah; Ancient Greek: Τόμυρις, romanized: Tómuris; Latin: Tomyris) also called Thomyris, Tomris, or Tomiride, was a queen of the Massagetae who ruled in the 6th century BCE. Tomyris is known only from the writings of the Greek historian Herodotus, according to whom she led her armies to defend against an attack by Cyrus the Great of the Achaemenid Empire, and defeated and killed him in 530 BC. She is not mentioned in the few other early sources covering the period, especially Ctesias.

Tomyris became a popular subject in European art and literature during the Renaissance. In visual art, she was typically depicted either receiving the head of Cyrus or placing it into a vessel filled with blood, a motif derived from one version of the accounts. This theme belonged to the 'Power of Women' tradition in Renaissance art, which celebrated women who triumphed over men in various ways.

Hystaspes (Old Persian: 𐎻𐏁𐎫𐎠𐎿𐎱 Vištāspa; Ancient Greek: Ὑστάσπης Hustáspēs) or Guštāsp (Persian: گشتاسپ Guštāsp) (fl. 550 BC), was a Persian satrap of Bactria and Persis. He was the father of Darius I, king of the Achaemenid Empire, and Artabanus, who was a trusted advisor to both his brother Darius as well as Darius's son and successor, Xerxes I.

The son of Arsames, Hystaspes was a member of the Persian royal house of the Achaemenids. He was satrap of Persis under Cambyses II, and probably under his second cousin Cyrus the Great also. He accompanied Cyrus on his expedition against the Massagetae. However, he was sent back to Persis to keep watch over his eldest son, Darius, whom Cyrus, after a dream, suspected of considering treason.