Marxist philosophy in the context of "Vietnamese philosophy"

The proletariat (/ˌproʊlɪˈtɛəriət/; from Latin proletarius 'producing offspring') is the social class of wage-earners, those members of a society whose possession of significant economic value is their labour power (their capacity to work). A member of such a class is a proletarian or a proletaire. Marxist philosophy regards the proletariat under conditions of capitalism as an exploited class,⁠ deprived of their own means of production and thereby forced to operate industrial means of production held as private property by the bourgeoisie, receiving wages which represent less than the value their labour produced, the remainder appropriated by the bourgeoisie as profits.

Karl Marx argued that the conflicting inherent interests between the proletariat and the bourgeoisie gives the proletariat common economic and political interests that transcend national boundaries, impelling them to unite and assert their sovereignty over the capitalist class, and eventually to create a socialist society free from class distinctions.

Chinese Marxist philosophy is the philosophy of dialectical materialism that was introduced into China in the early 1900s and continues in Chinese academia to the current day.

Marxist philosophy was initially imported into China between 1900 and 1930, in translations from German, Russian, and Japanese. The Chinese translator of Darwin's The Origin of Species, Ma Junwu, was also the first one who introduced Marxism into China. For Ma, evolutionism and Marxism are the secrets of social development. This was before the formal dialectical materialism of the Chinese Communist Party, in which many independent radical intellectuals embraced Marxism. Many of them later joined the Party.

In Marxist philosophy, cultural hegemony is the dominance of a culturally diverse society by the ruling class who shape the culture of that society—the beliefs and explanations, perceptions, values, and mores—so that the worldview of the ruling class becomes the accepted cultural norm. As the universal dominant ideology, the ruling-class worldview misrepresents the social, political, and economic status quo as natural and inevitable, and that it perpetuates social conditions that benefit every social class, rather than as artificial social constructs that benefit only the ruling class.When the social control is carried out by another society, it is known as cultural imperialism.

In philosophy and in sociology, the denotations and the connotations of term cultural hegemony derive from the Ancient Greek word hegemonia (ἡγεμονία), which indicates the leadership and the régime of the hegemon. In political science, hegemony is the geopolitical dominance exercised by an empire, the hegemon (leader state) that rules the subordinate states of the empire by the threat of intervention, an implied means of power, rather than by threat of direct rule—military invasion, occupation, and territorial annexation.

In Marxist philosophy, the term dominant ideology denotes the attitudes, beliefs, values, and morals shared by the majority of the people in a given society. As a mechanism of social control, the dominant ideology frames how the majority of the population thinks about the nature of society, their place in society, and their connection to a social class.

In The German Ideology (1845), Karl Marx and Friedrich Engels said that "The ideas of the ruling class are, in any age, the ruling ideas" applied to every social class in service to the interests of the ruling class. In revolutionary praxis, the slogan: "The dominant ideology is the ideology of the dominant class" summarises ideology's function as a basis for revolution.

Antonio Francesco Gramsci (UK: /ˈɡræmʃi/ GRAM-shee, US: /ˈɡrɑːmʃi/ GRAHM-shee; Italian: [anˈtɔːnjo franˈtʃesko ˈɡramʃi] ; 22 January 1891 – 27 April 1937) was an Italian Marxist philosopher and politician. He was a founding member and one-time leader of the Italian Communist Party. A vocal critic of Benito Mussolini and fascism, he was imprisoned in 1926, and remained in prison until shortly before his death in 1937.

During his imprisonment, Gramsci wrote more than 30 notebooks and 3,000 pages of history and analysis. His Prison Notebooks are considered a highly original contribution to 20th-century political theory. Gramsci drew insights from varying sources—not only other Marxists but also thinkers such as Niccolò Machiavelli, Vilfredo Pareto, Charles Darwin, Sigmund Freud, Friedrich Nietzsche, Pierre Joseph Proudhon, Georges Sorel, and Benedetto Croce. The notebooks cover a wide range of topics, including the history of Italy and Italian nationalism, the French Revolution, fascism, Taylorism and Fordism, civil society, the state, historical materialism, folklore, religion, and high and popular culture.

In Marxist philosophy, the dictatorship of the proletariat is a condition in which the proletariat, or the working class, holds control over state power. The dictatorship of the proletariat is the transitional phase from a capitalist to a communist economy, whereby the post-revolutionary state seizes the means of production, mandates the implementation of direct elections on behalf of and within the confines of the ruling proletarian state party, and institutes elected delegates into representative workers' councils that nationalise ownership of the means of production from private to collective ownership.

Other terms commonly used to describe the dictatorship of the proletariat include the socialist state, proletarian state, democratic proletarian state, revolutionary dictatorship of the proletariat, and democratic dictatorship of the proletariat. In Marxist philosophy, the term dictatorship of the bourgeoisie is the antonym to the dictatorship of the proletariat.

Australian philosophy refers to the philosophical tradition of the people of Australia and of its citizens abroad. Academic philosophy has been mostly pursued in universities (and sometimes seminaries). It has been broadly in the tradition of Anglo-American analytic philosophy, but has also had representatives of a diverse range of other schools, such as idealism, Catholic neo-scholasticism, Marxism, and continental, feminist and Asian philosophy.