Martyrology in the context of "John Foxe"

The Roman Martyrology (Latin: Martyrologium Romanum) is the official martyrology of the Catholic Church. Its use is obligatory in matters regarding the Roman Rite liturgy, but dioceses, countries and religious institutes may add duly approved appendices to it. It provides an extensive but not exhaustive list of the saints recognized by the Church.

Heortology or eortology is a science that deals with the origin and development of religious festivals, and more specifically the study of the history and criticism of liturgical calendars and martyrologies.

The Actes and Monuments (full title: Actes and Monuments of these Latter and Perillous Days, Touching Matters of the Church), popularly known as Foxe's Book of Martyrs, is a work of Protestant history and martyrology by Protestant English historian John Foxe, first published in 1563 by John Day.

It includes a polemical account of the sufferings of Protestants under the Catholic Church, with particular emphasis on England and Scotland. The book was highly influential in those countries and helped shape lasting popular notions of Catholicism there.

Synaxarion, Synaxarium or Synaxary (plurals Synaxaria, Synaxaries; Greek: Συναξάριον, from συνάγειν, synagein, "to bring together"; cf. etymology of synaxis and synagogue; Latin: Synaxarium, Synexarium; Coptic: ⲥⲩⲛⲁⲝⲁⲣⲓⲟⲛ; Ge'ez: ሲናክሳሪየም(ስንክሳር); Arabic: ٱلسِّنْكِسَارُ/ٱلسَّنْكِسَارُ/ٱلسِّنَكْسَارُ, romanized: As-sinkisār/As-sankisār/As-sinaksār) is the name given in the Eastern Orthodox, Oriental Orthodox and Eastern Catholic Churches to a compilation of hagiographies corresponding roughly to the martyrology of the Roman Church.

There are two kinds of synaxaria:

Felix and Adauctus (d. 303) were according to tradition, Christian martyrs who were said to have suffered during the Great Persecution during the reign of the Roman emperor Diocletian.

The Acts, first published in Ado's Martyrology, relate as follows: Felix, a Roman priest, and brother of another priest, also named Felix, being ordered to offer sacrifice to the gods, was brought by the prefect Dracus to the temples of Serapis, Mercury, and Diana. But at the prayer of the saint the idols fell shattered to the ground. He was then led to execution. On the way an unknown person joined him, professed himself a Christian, and also received the crown of martyrdom. The Christians gave him the name Adauctus (the Latin word for "added"). They were both beheaded.

The Martyrologium Hieronymianum (meaning "martyrology of Jerome") or Martyrologium sancti Hieronymi (meaning "martyrology of Saint Jerome") is an ancient martyrology or list of Christian martyrs in calendar order, one of the most used and influential of the Middle Ages. It is the oldest surviving general or "universal" martyrology, and the precursor of all later Western martyrologies.

Pseudepigraphically attributed to Saint Jerome, the Martyrologium Hieronymianum contains a reference to him derived from the opening chapter of his Life of Malchus (392 AD) where Jerome states his intention to write a history of the saints and martyrs from the apostolic times: "I decided to write [a history, mentioned earlier] from the coming of the saviour up to our age, that is, from the apostles, up to the dregs of our time".

Salv'a lo vescovo senato, also known as the Cantilena giullaresca, because it was written for performance by a jongleur, or Ritmo laurenziano, because it was found in a codex (Santa Croce XV, IV) of the Biblioteca Mediceo Laurenziana in Florence, is a lyric poem in the Tuscan language. It was probably composed in the third quarter of the twelfth century (1150–71) by a Tuscan poet. It is the earliest surviving piece of poetry in an unmistakably Italian dialect.

Salv'a lo vescovo senato comprises twenty monorhyming ottonari. In the same manuscript is found a martyrology. Two internal references in the poem constrain its dating: a mention of Galgano Inghirami, Bishop of Volterra from 1150 to 1157, and of Grimaldo, Bishop of Osimo from 1151 to 1157. Bruno Migliorini describes the poem: