Martha in the context of "Christ in the House of Martha and Mary (Vermeer)"

The anointings of Jesus’s head or feet are events recorded in the four gospels. The account in Matthew 26, Mark 14, takes place on Holy Wednesday, while the account in John 12 takes place 6 days before Passover in Bethany, a village in Judaea on the southeastern slope of the Mount of Olives, where Lazarus lived. In Matthew and Mark, he is anointed by an unnamed woman. In John, the woman is identified as Mary of Bethany, the sister of Martha and Lazarus of Bethany. The event in Luke features an unnamed sinful woman, and is in the northern region, as Luke 7 indicates Jesus was ministering in the northern regions of Nain and Capernaum. The honorific anointing with perfume is an action frequently mentioned in other literature from the time; however, using long hair to dry Jesus's feet, as in John and Luke, is not recorded elsewhere, and should be regarded as an exceptional gesture. Considerable debate has discussed the identity of the woman, the location, timing, and the message.

Bijaći was a medieval Croatian village, some 5 kilometres (3.1 mi) northeast of Trogir. The village developed around the church of St. Martha on the site of a former 1st century villa rustica at Stombrate locality, about half way between Tragurium and Salona, in the hinterland of the Roman veterans' coastal settlement of Siculi [hr]. Renovated in late antiquity, part of the villa became an early Christian church, which evolved between the 5th and 7th centuries.

Following the arrival of the Croats, it is believed that the complex of the villa was transformed into the center of a Croatian ducal estate, which stretched to the coast, incorporating the Divulje area and the church of St. Vital. During this period, the early church was repaired and rededicated to St. Martha; arguably, the church was a court church of the early Croatian dukes.

Luke 10 is the tenth chapter of the Gospel of Luke in the New Testament of the Christian Bible. It records the sending of seventy disciples by Jesus, the famous parable about the Good Samaritan, and his visit to the house of Mary and Martha. This Gospel's author, who also wrote the Acts of the Apostles, is not named but is uniformly identified by early Christian tradition as Luke the Evangelist.

Lazarus Saturday in Eastern Christianity (consisting of the Eastern Orthodox, Oriental Orthodox, and Eastern Catholic Churches) refers to the moveable feast before Palm Sunday to which it is liturgically linked. It celebrates the raising of Lazarus of Bethany. Bethany is recorded in the New Testament as a small village in Judaea, the home of the siblings Mary of Bethany, Martha, and Lazarus, as well as that of Simon the Leper.

John's gospel reports that "Six days before the Passover, Jesus came to Bethany, where Lazarus lived, whom Jesus had raised from the dead." Presumably, it is where he spent the Great Sabbath that occurs immediately before Passover, prior to his triumphal entry into Jerusalem. Jesus is reported to have lodged there during Holy Week, and it is where his anointing by Lazarus' sister Mary took place a few days later on Holy Wednesday.

Mary of Bethany is a biblical figure mentioned by name in the Gospel of John and probably the Gospel of Luke in the Christian New Testament. Together with her siblings Lazarus and Martha, she is described as living in the village of Bethany, a small village in Judaea to the south of the Mount of Olives near Jerusalem.

Western Christianity initially identified Mary of Bethany with Mary Magdalene and the sinful woman of Luke 7 (Luke 7:36–50). This influenced the Roman Rite liturgy of the feast of Mary Magdalene, with a Gospel reading about the sinful woman and a collect referring to Mary of Bethany. After the liturgical revision in 1969 and 2021, the feast of Mary Magdalene continues to be on 22 July, while Mary of Bethany is celebrated as a separate saint, along with her siblings Lazarus and Martha on 29 July. In Eastern Christianity and some Protestant traditions, Mary of Bethany and Mary Magdalene are also considered separate persons. The Eastern Orthodox Church has its own traditions regarding Mary of Bethany's life beyond the gospel accounts.

The 1773 Guatemala earthquake struck colonial Guatemala on July 29 at 15:45 local time. It had an estimated epicentral magnitude of 7.5 M_i. It was part of a sequence that started in May that year. There were two strong foreshocks on June 11 and the mainshock was followed by numerous aftershocks which lasted until December 1773. The series of all these earthquakes is also referred to as the Santa Marta earthquake(s) as it had started on the feast day of Saint Martha.

With an intensity of approximately VII (Very strong) to VIII (Severe) on the Mercalli intensity scale, the Santa Marta earthquakes destroyed much of Santiago de los Caballeros de Guatemala (modern Antigua Guatemala), which was at that time the colonial capital of Central America. About 500–600 people died immediately and at least another 600 died from starvation and disease as a result of the earthquake. The event had significant impact on the number of religious personnel in the area, especially the Mercedarian Order, with the count reduced almost by half and a similar reduction in the amount of income received.