Marae in the context of "Ngāti Kahungunu"

Ngāpuhi (also known as Ngāpuhi-Nui-Tonu or Ngā Puhi) is a Māori iwi associated with the Northland regions of New Zealand centred in the Hokianga, the Bay of Islands, and Whangārei.

According to the 2023 New Zealand census, the estimated population of Ngāpuhi is 184,470. This compares to 125,601 in 2001, 102,981 in 2006, 122,214 in 2013. and 165,201 in 2018. It is formed from 150 hapū or subtribes, with 55 marae.

A wharenui ([ˈɸaɾɛnʉ.i]; literally "large house") is a communal house of the Māori people of New Zealand, generally situated as the focal point of a marae. Wharenui are usually called meeting houses in New Zealand English, or simply called whare (a more generic term simply referring to any house or building).Also called a whare rūnanga ("meeting house") or whare whakairo (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings. The houses always have names, sometimes the name of a famous ancestor or sometimes a figure from Māori mythology. Some meeting houses are built at places that are not the location of a tribe, but where many Māori gather; typically, a school or tertiary institution with many Māori students.

The wharenui is considered the realm of the peace deity Rongo while the surrounding marae is sacred or tapu being for Tūmatauenga; entrance thus is often described as "climbing up" (piki or eke) instead of "arriving" (haere) inside it to discard trailing tapu. While a meeting house is considered sacred, it is not a church or house of worship, but religious rituals may take place in front of or inside a meeting house. On most marae, no food may be taken into the meeting house; a special eating house (whare kai) is made separate of it.

The Bay of Plenty Region is a local government region in the North Island of New Zealand. Also called just the Bay of Plenty (BOP), it is situated around the marine bight of that same name. The bay was named by James Cook after he noticed the abundant food supplies at several Māori villages there, in stark contrast to what he observed in Poverty Bay.

The Bay of Plenty had an estimated resident population of 354,100 in June 2025, and is the fifth-most populous region in New Zealand. It also has the third-highest regional population density in New Zealand, with only the 11th-largest land area. The major population centres are Tauranga, Rotorua and Whakatāne. The Bay of Plenty is one of the fastest growing regions in New Zealand: the regional population increased by 7.5% between 2001 and 2006, with significant growth in the coastal and western parts, and grew by 8.3% between 2018 and 2023. It has the second-largest Māori population in New Zealand, with over 30% of its population being of Māori descent, and the second-highest number of Māori speakers in the country. It also has the largest number of iwi of any region. There are 35 local iwi, 260 hapū and 224 marae, with the most significant iwi being Te Arawa, Ngāi Tūhoe, Ngāti Awa and Te Whakatōhea.

Ngāti Porou is a Māori iwi traditionally located in the East Cape and Gisborne regions of the North Island of New Zealand. It has the second-largest affiliation of any iwi, behind Ngāpuhi, with an estimated 102,480 people according to the 2023 census. The traditional rohe or tribal area of Ngāti Porou extends from Pōtikirua and Lottin Point in the north to Te Toka-a-Taiau (a rock that used to sit in the mouth of Gisborne harbour) in the south. The Ngāti Porou iwi comprises 58 hapū (sub-tribes) and 48 mārae (meeting grounds).

Mount Hikurangi features prominently in Ngāti Porou traditions as a symbol of endurance and strength, and holds tapu status. In these traditions, Hikurangi is often personified. Ngāti Porou traditions indicate that Hikurangi was the first point to surface when Māui fished up the North Island from beneath the ocean. His canoe, the Nuku-tai-memeha, is said to have been wrecked there. The Waiapu River also features in Ngāti Porou traditions.

Ngāti Mutunga is a Māori iwi (tribe) of New Zealand, whose original tribal lands were in north Taranaki. They migrated, first to Wellington (with Ngāti Toa and other Taranaki hapū), and then to the Chatham Islands (along with Ngāti Tama) in the 1830s. The rohe of the iwi include the Chatham Islands and part of north Taranaki. The principal marae are at Urenui in Taranaki, and on the Chatham Islands.

The eponymous ancestor Mutunga, from whom Ngāti Mutunga claims its lineage, is a grandfather of Toa-rangatira, the eponymous ancestor of the Ngāti Toa tribe.

Polynesian mythology encompasses the oral traditions of the people of Polynesia (a grouping of Central and South Pacific Ocean island archipelagos in the Polynesian Triangle) together with those of the scattered cultures known as the Polynesian outliers. Polynesians speak languages that descend from a language reconstructed as Proto-Polynesian – probably spoken in the Tonga and Samoa area around 1000 BC.