Mar Saba in the context of "John of Damascus"

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⭐ Core Definition: Mar Saba

The Holy Lavra of Saint Sabbas Greek: Ἱερὰ Λαύρα τοῦ Ὁσίου Σάββα τοῦ Ἡγιασμένου, romanizedYerá Lávra tú Osíu Sávva tú Iyazménu, known in Arabic and Syriac as Mar Saba (Syriac: ܕܝܪܐ ܕܡܪܝ ܣܒܐ, romanizedDayrā d-Mār Sabba; Levantine Arabic: دير مار سابا, romanized: Dēr Mār Sābā; ) and historically as the Great Laura of Saint Sabas, is a Greek Orthodox Christian monastery overlooking the Kidron Valley in the Bethlehem Governorate of Palestine in the West Bank, at a point halfway between Bethlehem and the Dead Sea. The monks of Mar Saba and those of subsidiary houses are known as Sabaites.

Mar Saba is considered one of the world's oldest (almost) continuously inhabited monasteries, and it maintains many of its ancient traditions. One in particular is the restriction on women entering the main compound. The only building women can enter is the Women's Tower, near the main entrance.

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👉 Mar Saba in the context of John of Damascus

John of Damascus or John Damascene, born Yūḥana ibn Manṣūr ibn Sarjūn, was a Christian monk, priest, hymnographer, and apologist. He was born and raised in Damascus c. AD 675 or AD 676; the precise date and place of his death is not known, though tradition places it at his monastery, Mar Saba, near Jerusalem, on 4 December AD 749. A polymath whose fields of interest and contribution included law, theology, philosophy, and music, he was given the by-name of Chrysorroas (Χρυσορρόας, literally "streaming with gold", i.e. "the golden speaker"). He wrote works expounding the Christian faith, and composed hymns which are still used both liturgically in Eastern Christian practice throughout the world as well as in western Lutheranism at Easter.

He is one of the Fathers of the Eastern Orthodox Church and is best known for his strong defence of icons. The Catholic Church regards him as a Doctor of the Church, often referred to as the Doctor of the Assumption due to his writings on the Assumption of Mary. He was also a prominent exponent of perichoresis, and employed the concept as a technical term to describe both the interpenetration of the divine and human natures of Christ and the relationship between the hypostases of the Trinity. John is at the end of the Patristic period of dogmatic development, and his contributions are the last ones in the series of theological developments before the medieval period. In Catholic theology, he is therefore known as the "last of the Greek Fathers".

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Mar Saba in the context of Archimedes Palimpsest

The Archimedes Palimpsest is a parchment codex palimpsest, originally a Byzantine Greek copy of a compilation of Archimedes and other authors. It contains two works of Archimedes that were thought to have been lost (the Ostomachion and the Method of Mechanical Theorems) and the only surviving original Greek edition of his work On Floating Bodies. The first version of the compilation is believed to have been produced by Isidore of Miletus, the architect of the geometrically complex Hagia Sophia cathedral in Constantinople, sometime around AD 530. The copy found in the palimpsest was created from this original, also in Constantinople, during the Macedonian Renaissance (c. AD 950), a time when mathematics in the capital was being revived by the former Greek Orthodox bishop of Thessaloniki Leo the Geometer, a cousin of the Patriarch.

Following the Sack of Constantinople by Western crusaders in 1204, the manuscript was taken to an isolated Greek monastery in Palestine, possibly to protect it from occupying Crusaders, who often equated Greek script with heresy against their Latin church and either burned or looted many such texts (including two additional copies of Archimedes writing, at least). The complex manuscript was not appreciated at this remote monastery and was soon scraped, washed and overwritten (1229) with a religious text (palimpsesting is the name of this process of cleaning and reusing old parchment). In 1899, nine hundred years after it was written, the manuscript was still in the possession of the Greek church, and back in Istanbul, where it was catalogued by the Greek scholar Papadopoulos-Kerameus, attracting the attention of Johan Heiberg. Heiberg visited the church library and was allowed to make detailed photographs in 1906. Most of the original text was still visible, and Heiberg published it in 1915. In 1922, the manuscript went missing in the midst of the evacuation of the Greek Orthodox library in Istanbul, during a tumultuous period following World War I. A Western businessman concealed the book for over 70 years, and at some point forged pictures were painted on top of some of the text to increase resale value. Unable to sell the book privately, in 1998, the businessman's daughter risked a public auction in New York contested by the Greek church; the U.S. court ruled for the auction, and the manuscript was purchased by an anonymous buyer (rumored to be Jeff Bezos). It was deposited by the buyer for conservation and study at the Walters Art Museum in Baltimore. The texts under the forged pictures, as well as previously unreadable texts, were revealed by analyzing images produced by ultraviolet, infrared, visible and raking light, and X-ray at Stanford University.

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Mar Saba in the context of Kidron Valley

The Kidron Valley (classical transliteration, Cedron, from Hebrew: נחל קדרון, Naḥal Qidron, literally Qidron River; also Qidron Valley) is a valley originating slightly northeast of the Old City of Jerusalem, which then separates the Temple Mount from the Mount of Olives, and ending at the Dead Sea. Beyond Jerusalem it continues in a general south-easterly direction through the Judean Desert in the West Bank, reaching the Dead Sea near the settlement of Ovnat, and descending 4,000 feet (1,200 m) along its 20-mile (32 km) course.

In ancient Hebrew sources, as well as in Arabic, different segments of the valley bear different names. Arabic names include وادي الجوز, Wadi el-Joz, 'Valley of the Walnut', but possibly a shortening of "Valley of Josaphat", for the upper segment, near the Temple Mount; and Wadi en-Nar, 'Fire Valley', for the rest of it – with at least the segment at the ancient Mar Saba ('Saint Sabbas') monastery also known in the 19th century as Wadi er-Rahib, 'Monk's Valley'.

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