Maqam (shrine) in the context of Mazar (mausoleum)


Maqam (shrine) in the context of Mazar (mausoleum)

⭐ Core Definition: Maqam (shrine)

A maqām (Arabic: مقام) is a Muslim shrine constructed at a site linked to a religious figure or saint, commonly found in the Levant (or al-Shām), which comprises the present-day countries of Lebanon, Syria, Palestine, and Israel. It is usually a funeral construction, commonly cubic-shaped and topped with a dome.

The cult for holy sites in Islamic Syria heightened during the 12th and 13th centuries, particularly under Zangid and Ayyubid rule. Historians attribute this surge to the political climate, notably the Crusades and the Muslim reconquest of the region. Funded by rulers and the elite, these shrines functioned as points of piety, attracting individuals from different levels of society, generating employment opportunities, and contributing to economic growth. During this period, as demand increased, more sanctuaries emerged, some repurposed from Jewish and Christian holy sites, others built upon newly discovered tombs and relics, and some dedicated to honoring the graves of recent ulama and revered holy men.

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👉 Maqam (shrine) in the context of Mazar (mausoleum)

A mazār (Arabic: مَزَار), also transliterated as mazaar, also known as marqad (مَرْقَد) or in the Maghreb as ḍarīḥ (ضَرِيْح), is a mausoleum or shrine in some places of the world, typically that of a saint or notable religious leader. Medieval Arabic texts may also use the words mašhad (مَشْهَد) or maqām to denote the same concept.

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Maqam (shrine) in the context of Ziyarat

Ziyara(h) (Arabic: زِيَارَة ziyārah, "visit") or ziyarat (Persian: زیارت, ziyārat, "pilgrimage"; Turkish: ziyaret, "visit") is a form of pilgrimage to sites associated with the Islamic prophet Muhammad, his family members and descendants (including the Shī'ī Imāms), his companions and other venerated figures in Islam such as the prophets, Sufi auliya, and Islamic scholars. Sites of pilgrimage include mosques, maqams, battlefields, mountains, and caves.

Ziyārat can also refer to a form of supplication made by the Shia, in which they send salutations and greetings to Muhammad and his family.

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Maqam (shrine) in the context of Mount of Olives

The Mount of Olives or Mount Olivet (Hebrew: הַר הַזֵּיתִים, romanizedHar ha-Zeitim; Arabic: جبل الزيتون, romanizedJabal az-Zaytūn; both lit. 'Mount of Olives'; in Arabic also الطور, Aṭ-Ṭūr, 'the Mountain') is a mountain ridge in East Jerusalem, east of and adjacent to Jerusalem's Old City. It is named for the olive groves that once covered its slopes. The southern part of the mount was the Silwan necropolis, attributed to the elite of the ancient Kingdom of Judah. The western slopes of the mount, those facing Jerusalem, have been used as a Jewish cemetery for over 3,000 years and holds approximately 150,000 graves, making it central in the tradition of Jewish cemeteries. Atop the hill lies the Palestinian neighbourhood of At-Tur, a former village that is now part of East Jerusalem.

Several key events in the life of Jesus, as related in the Gospels, took place on the Mount of Olives, and in the Acts of the Apostles it is described as the place from which Jesus ascended to heaven. Because of its association with both Jesus and Mary, the mount has been a site of Christian worship since ancient times and is today a major site of pilgrimage.

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Maqam (shrine) in the context of Rachel's Tomb

Rachel's Tomb (Biblical Hebrew: קְבֻרַת רָחֵל Qǝbūrat Rāḥēl; Modern Hebrew: קבר רחל Qever Raḥel; Arabic: قبر راحيل Qabr Rāḥīl) is a site revered as the burial place of the Biblical matriarch Rachel. The site is also referred to as the Bilal bin Rabah mosque (Arabic: مسجد بلال بن رباح). The tomb is held in esteem by Jews, Christians, and Muslims. The tomb, located at the northern entrance to the West Bank city of Bethlehem, next to the Rachel's Tomb checkpoint, is built in the style of a traditional maqam, Arabic for shrine.

The burial place of the matriarch Rachel had a matzevah erected at the site according to Genesis 35:20; the site was also mentioned in Muslim literature. Although the site is considered by some scholars as unlikely to be the actual site of the grave – several other sites to the north have been proposed – it is by far the most recognized candidate. The earliest extra-biblical records describing this tomb as Rachel's burial place date to the first decades of the 4th century CE. The structure in its current form dates from the Ottoman period, and is situated in a Christian and Muslim cemetery dating from at least the Mamluk period.

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