Mamluks in the context of "Fort Julien"

⭐ In the context of Fort Julien, Mamluks are considered…

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⭐ Core Definition: Mamluks

Mamluk or Mamaluk (/ˈmæmlk/; Arabic: مملوك, romanizedmamlūk (singular), مماليك, mamālīk (plural); translated as "one who is owned", meaning "slave") were non-Arab, ethnically diverse (mostly Turkic, Caucasian, Mongol, Eastern and Southeastern European) enslaved mercenaries, slave-soldiers, and freed slaves who were assigned high-ranking military and administrative duties in the Muslim world.

The most enduring Mamluk realm was the knightly military class in medieval Egypt, which developed from the ranks of slave-soldiers. Originally the Mamluks were slaves of Turkic origins from the Eurasian Steppe, but the institution of military slavery spread to include Circassians, Mongols, Abkhazians, Georgians, Armenians, Russians, and Hungarians, as well as peoples from the Balkans such as Albanians, Greeks, and South Slavs (see Saqaliba). They also recruited from the Egyptians. The "Mamluk/­Ghulam Phe­nom­enon", as David Ayalon dubbed the creation of the specific warrior class, was of great political importance; for one thing, it endured for nearly 1,000 years, from the 9th century to the early 19th. (See: Ghilman.)

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👉 Mamluks in the context of Fort Julien

Fort Julien (or, in some sources, Fort Rashid ) (Arabic: طابية رشيد) is a fort located on the left or west bank of the Nile about 5 kilometres (3.1 mi) north-west of Rashid (Rosetta) on the north coast of Egypt. It was originally built by the Mamluks and occupied by the French during Napoleon Bonaparte's campaign in Egypt and Syria between 1798 and 1801. The fort became famous as the place where the Rosetta Stone was found in 1799.

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Mamluks in the context of Islam in the Ottoman Empire

Sunni Islam was the official religion of the Ottoman Empire. The highest position in Islam, caliphate, was claimed by the sultan, after the defeat of the Mamluks which was established as Ottoman Caliphate. The sultan was to be a devout Muslim and was given the literal authority of the caliph. Additionally, Sunni clerics had tremendous influence over government and their authority was central to the regulation of the economy. Despite all this, the sultan also had a right to the decree, enforcing a code called Kanun (law) in Turkish. Additionally, there was a supreme clerical position called the Sheykhulislam ("Sheykh of Islam" in Arabic). Minorities, particularly Christians and Jews but also some others, were mandated to pay the jizya, the poll tax as mandated by traditional Islam.

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Mamluks in the context of History of slavery in the Muslim world

The history of slavery in the Muslim world was throughout the history of Islam with slaves serving in various social and economic roles, from powerful emirs to harshly treated manual laborers. Slaves were widely in labour in irrigation, mining, and animal husbandry, but most commonly as soldiers, guards, domestic workers. The use of slaves for hard physical labor early on in Muslim history led to several destructive slave revolts, the most notable being the Zanj Rebellion of 869–883. Many rulers also used slaves in the military and administration to such an extent that slaves could seize power, as did the Mamluks.

Most slaves were imported from outside the Muslim world. Slavery in the Muslim world did not have a racial foundation in principle, although this was not always the case in practice. The Arab slave trade was most active in West Asia, North Africa (Trans-Saharan slave trade), and Southeast Africa (Red Sea slave trade and Indian Ocean slave trade), and rough estimates place the number of Africans enslaved in the twelve centuries prior to the 20th century at between six million to ten million. The Ottoman slave trade came from raids into eastern and central Europe and the Caucasus connected to the Crimean slave trade, while slave traders from the Barbary Coast raided the Mediterranean coasts of Europe and as far afield as the British Isles and Iceland.

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Mamluks in the context of French invasion of Egypt and Syria

The French invasion of Egypt and Syria (1798–1801) was a military expedition to Ottoman-held Egypt and Syria led by Napoleon Bonaparte during the French Revolutionary Wars. The campaign aimed to undermine British trade routes, expand French influence, and establish a scientific and administrative presence in Egypt. Napoleon also sought to sever Britain's connection to its colonial holdings in India, with the long-term ambition of challenging British dominance in the region.

Departing from Toulon in May 1798, Napoleon’s fleet, comprising around 36,000 troops, landed in Alexandria on 28 June. Advancing rapidly, he defeated the ruling Mamluks at the Battle of the Pyramids, securing control of Cairo and establishing a French administration. The campaign, however, was soon compromised by the destruction of the French fleet at Aboukir Bay by Horatio Nelson, which cut off French reinforcements and supplies. French rule faced resistance, including the Cairo uprising (1798), which was suppressed with significant casualties. Seeking to consolidate French gains, Napoleon advanced into Ottoman Syria, aiming to preempt an Ottoman counteroffensive, but his campaign ended in failure at the Siege of Acre (1799), where Anglo-Ottoman forces, supported by the Royal Navy, repelled French assaults.

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Mamluks in the context of Bahauddin Tughril

Malik Bahauddin Tughril (r. 1195–1210), commonly known as Bahauddin Tughril or Baha al-Din Tughril was a senior Turkic slave of the Ghurid ruler Muhammad of Ghor who was in charge of the Bayana region in the present-day Indian state of Rajasthan. He was admitted into the slave-household of the Ghurids during early reign of Muhammad of Ghor and gradually emerged as one of his eminent slave lieutenant along with Qutb al-Din Aibak, playing a significant role in the Ghurid conquest of northern Indian plain.

After Muhammad of Ghor seized Bayana in 1195–96 to guard the southern flank of Delhi, he made Tughril the viceroy of Bayana. Under his administration, the region of Bayana briefly emerged as a cosmopolitan centre, encouraging considerable Muslim settlements from all over Khurasan. After Muhammad of Ghor's assassination on 15 March 1206, Tughril like other Ghurid mamluks was manumitted, thereby he announced himself as the "Sultan". He died in 1210, and afterwards, the territory was soon brought under by Illtutmish, although Tughril's family continued to exercise influence over the region of Bayana even half a century after his death.

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Mamluks in the context of Eyalet of Egypt

Ottoman Egypt was an administrative division of the Ottoman Empire after the conquest of Mamluk Egypt by the Ottomans in 1517. The Ottomans administered Egypt as a province (eyalet) of their empire (Ottoman Turkish: ایالت مصر, romanizedEyālet-i Mıṣr). It remained formally an Ottoman province until 1914, though in practice it became increasingly autonomous during the 19th century and was under de facto British control from 1882.

Egypt always proved a difficult province for the Ottoman Sultans to control, due in part to the continuing power and influence of the Mamluks, the Egyptian military caste who had ruled the country for centuries. As such, Egypt remained semi-autonomous under the Mamluks until Napoleon Bonaparte's French forces invaded in 1798. After Anglo-Turkish forces expelled the French in 1801, Muhammad Ali Pasha, an Albanian military commander of the Ottoman army in Egypt, seized power in 1805, and established a quasi-independent state.

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Mamluks in the context of Mamluk dynasty (Iraq)

The Mamluk dynasty of Iraq (Arabic: مماليك العراق, romanizedMamālīk al-ʻIrāq) was a dynasty of Georgian Mamluk origin which ruled over Iraq in the 18th and early 19th centuries.

In the Ottoman Empire, Mamluks were freedmen who converted to Islam, were trained in a special school, and then assigned to military and administrative duties. Such Mamluks presided over Iraq from 1704 to 1831.

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