Malaysian Indians in the context of "Languages of Malaysia"

Malaysian Malayalees, also known as Malayalee Malaysians, are people of Malayali descent who were born in or immigrated to Malaysia from the Malayalam speaking regions of Kerala. They are the second largest Indian ethnic group, making up approximately 15% of the Malaysian Indian population. The bulk of Malaysian Malayali migration began during the British Raj, when the British facilitated the migration of Indian workers to work in plantations, but unlike the majority Tamils, the vast majority of the Malayalis were recruited as supervisors (called mandur) in the oil palm estates that followed the kangani system, and some were into trading and small businesses with a significant proportion of them running groceries or restaurants. Over 90% of the Malayalee population in Malaysia are Malaysian citizens.

The Indian indenture system was a system of indentured servitude, by which more than 1.6 million workers from British India were transported to labour in European colonies as a substitute for slave labour, following the abolition of the trade in the early 19th century. Although described by colonial authorities as "free" migration, many recruits were deceived, coerced, or kidnapped, leading historians such as Hugh Tinker to characterise the system as a "new form of slavery". The system began with the Atlas voyage to Mauritius in 1834, but early journeys were marked by mortality rates of over 17%, prompting British authorities to impose stricter shipping regulations. The system expanded after the abolition of slavery in the British Empire in 1833, in the French colonies in 1848, and in the Dutch Empire in 1863. British Indian indentureship lasted until the 1920s. This resulted in the development of a large South Asian diaspora in the Caribbean, Natal (South Africa), Réunion, Mauritius, and Fiji, as well as the growth of Indo-South African, Indo-Caribbean, Indo-Mauritian and Indo-Fijian populations. This migration resulted in the formation of large Indian diasporas, including Indo-Caribbean, Indo-Mauritian, Indo-Fijian, and Indo-South African communities. While many descendants celebrate their cultural resilience, historians emphasise the trauma and displacement caused by the indenture system.

Sri Lanka, Malaysia, and Myanmar had a similar system, known as the Kangani system. Indo-Lankan Tamil, Indo-Malaysian, Indo-Burmese and Indo-Singaporean populations are largely descended from these Kangani labourers. Similarly, Indo-East African are descended from labourers who went primarily to work on the Kenya-Uganda Railway, although they were not part of the indentured labourer system.

Bumiputera or bumiputra (Jawi: بوميڤوترا‎, Native), often shortened to Bumi in casual contexts, is a term used in Malaysia to refer to the Malays, the Orang Asli of Peninsular Malaysia, various indigenous peoples of East Malaysia and certain Peranakans sub-groups. The term, rooted in the Sanskrit word later absorbed into the classical Malay bhumiputra (Sanskrit: भूमिपुत्र, romanized: bhū́miputra), literally translates as "son of the land" or "son of the soil". In Indonesia, a related term, "Pribumi", is used, although in Malaysia it more broadly denotes indigenous peoples.

Following the 13 May incident in 1969, the government implemented the New Economic Policy (NEP), a set of measures granting extensive social, economic and political advantages to bumiputera communities. These included affirmative action in education, housing and preferential treatment in the public sectors, officially aimed at improving the socioeconomic position of the bumiputera and appeasing the Malay majority by granting them a constitutionally enshrined privileged status over Malaysian citizens who are Chinese or Indians. Although originally presented as a temporary solution to interethnic tensions, the policy has remained in force for decades and has been described as a form of institutionalised racism.

The Malaysian Indian Congress (abbrev: MIC; Malay: Kongres India Se-Malaysia), formerly known as Malayan Indian Congress, is a Malaysian political party.

Founded in 1946 to advocate for Indian independence from British colonial rule, it turned its focus to the struggle for independence of Malaya (now Malaysia). It positioned itself to represent the Indian community in Malaya and was a founding member of the Alliance along with the United Malays National Organisation and Malaysian Chinese Association, which later became Barisan Nasional.

The social contract in Malaysia is a political construct first brought up in the 1980s, allegedly to justify the continuation of the discriminatory preferential policies for the majority Bumiputera at the expense of the non-Bumiputera, particularly the Chinese and Indian citizens of the country. Generally describing the envisaged 20-year initial duration of the Malaysian New Economic Policy, proponents of the construct allege that it reflects an "understanding" arrived at – prior to Malaya's independence in 1957 – by the country's "founding fathers", which is an ill-defined term generally taken to encompass Tunku Abdul Rahman, Malaysia's first Prime Minister, as well as V. T. Sambanthan and Tan Cheng Lock, who were the key leaders of political parties representing the Malay, Indian and Chinese populations respectively in pre-independence Malaya.

The "social contract" retrospectively creates the notion of a trade-off between the majority and minority ethnic populations of Malaysia. Under this notion, Articles 14–18 of the Constitution of Malaysia, which provided a pathway to citizenship for Chinese, Indians and other minorities in 1957, were enacted "in exchange for" Article 153 of the same Constitution, which preserves certain quotas and other rights for the majority Bumiputera population. Proponents of the Malaysian social contract claim that this was both a quid pro quo and a condition precedent for the granting of citizenship to the non-Bumiputera populations of Malaya in 1957, particularly the Chinese and the Indians.

Traditional Malaysian art is primarily composed of Malay art and Bornean art, is very similar with the other styles from Southeast Asia, such as Bruneian, Indonesian and Singaporean. Art has a long tradition in Malaysia, with Malay art that dating back to the Malay sultanates, has always been influenced by Chinese, Indian and Islamic arts, and also present, due to large population of Chinese and Indian in today's Malaysian demographics.

Colonialism also brought other art forms, such as Portuguese dances and music. During this era, influences from Portuguese, Dutch, and the British, were also visible especially in terms of fashion and architecture in many colonial towns of Malaya and Borneo such as Penang, Malacca, Kuala Lumpur, Kuching and Jesselton. Despite the influences of aboard, the indigenous art of Malaysia continues to survive among the Orang Asli of peninsular and numerous ethnic groups in Sarawak and Sabah.