Malayalam language in the context of South Africa

Koodiyattam (Malayalam: കൂടിയാട്ടം; IAST: kūṭiyāṭṭaṁ; lit. 'combined act') is a traditional performing art form in the state of Kerala, India. It is a combination of ancient Sanskrit theatre with elements of Koothu, an ancient performing art from the Sangam era. It is officially recognised by UNESCO as a Masterpiece of the Oral and Intangible Heritage of Humanity.

The Syro-Malabar Church, also known as the Syro-Malabar Catholic Church / Edta Qatholiqi D’Malabar Suryaya,Syriac: ܥܸܕܬܵܐ ܩܵܬܘܿܠܝܼܩܝܼ ܕܡܲܠܲܒܵܪ ܣܘܼܪܝܵܝܵܐ (or ܥܸܕܬܵܐ ܕܡܲܠܲܒܵܪ ܣܘܼܪܝܵܝܵܐ); Malayalam: സുറിയാനി മലബാർ സഭ is an Eastern Catholic church based in Kerala, India. It is a sui iuris (autonomous) particular church in full communion with the Holy See and the worldwide Catholic Church, with self-governance under the Code of Canons of the Eastern Churches (CCEO). The major archbishop presides over the entire church. The incumbent Major Archbishop is Raphael Thattil, serving since January 2024. It is the largest Syriac Christian church and the largest Eastern Catholic church. Syro-Malabar is a prefix reflecting the church's use of the East Syriac liturgy and origins in Malabar (modern Kerala and parts of Tamil Nadu). The name has been in usage in official Vatican documents since the nineteenth century.

The Syro-Malabar Church is primarily based in India; with five metropolitan archeparchies and ten suffragan eparchies in Kerala, there are 4 Archeparchies and 13 eparchies in other parts of India, and four eparchies outside India. The Syro-Malabar Synod of Bishops canonically convoked and presided over by the major archbishop constitutes the supreme authority of the church. The Major Archiepiscopal Curia of the church is based in Kakkanad, Kochi. It is the largest among Saint Thomas Christians communities, with a population of 2.35 million in Kerala as per the 2011 Kerala state census and 4.53 million worldwide as estimated in the 2023 Annuario Pontificio. It is the second largest sui juris church within the communion of the Catholic Church after the Latin Church.

Depending on the methods of counting, as many as three hundred versions of the Indian Hindu epic poem, the Ramayana, are known to exist. The oldest version is generally recognized to be the Sanskrit version attributed to sage Narada, the Mula Ramayana. Narada passed on the knowledge to Valmiki, who authored Valmiki Ramayana, the present oldest available version of Ramayana.

The Ramayana has spread to many Asian countries outside of India, including Burma, Indonesia, Cambodia, Laos, Philippines, Sri Lanka, Nepal, Thailand, Singapore, Malaysia, Japan, Mongolia, Vietnam and China. The original Valmiki version has been adapted or translated into various regional languages, which have often been marked more or less by plot twists and thematic adaptations. Some of the important adaptations of the classic tale include the 12th-century Tamil language Ramavataram, 12th-century Kannada Ramachandra Charitapurana or Pampa Ramayana by Nagachandra, 13th-century Telugu language Sri Ranganatha Ramayanam, 14th or 15th-century Assamese Saptakanda Ramayana, 15th-century Bengali Krittivasi Ramayana, 16th-century Awadhi Ramcharitmanas, 17th-century Malayalam language Adhyathmaramayanam Kilippattu, the Khmer Reamker, the Old Javanese Kakawin Ramayana, and the Thai Ramakien, the Lao Phra Lak Phra Lam, and the Burmese Yama Zatdaw.

The Chaldean Syrian Church of India (Classical Syriac: ܥܕܬܐ ܕܡܕܢܚܐ ܕܐܬܘܖ̈ܝܐ; Malayalam: കൽദായ സുറിയാനി സഭ, romanized: Kaldaya Suriyani Sabha), or the Archdiocese of India and Southern Gulf Countries, is an Eastern Christian denomination, based in Thrissur, in India. It is part of the greater Assyrian Church of the East and is organised a singular Metropolitan (Archdiocese) See of India, and represents the part of traditional Christian communities that follow the East Syriac Rite in the Malabar region of India. It is headed by Mar Awgin Kuriakose.

The church uses the East Syriac Rite, and employs the Divine Liturgy of Saints Addai and Mari. Its members constitute a traditional community among Saint Thomas Christians (also known as Nasrani), who trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. They are based mostly in the state of Kerala, numbering some 15,000 members in the region.

Guruvayurappan (Malayalam: ഗുരുവായൂരപ്പന്‍; guruvāyūrappan) (lit. Lord / Father of Guruvayoor) also rendered as Guruvayoorappan, is a form of Vishnu worshipped mainly in Kerala, India. He is the presiding deity of the Guruvayur Temple, who is worshipped as Krishna in his child form, also known as Guruvayur Unnikkannan (lit. 'Little Krishna' of Guruvayoor). The temple is located in the town of Guruvayur, Thrissur, Kerala, which is named after the deity.

Even though the deity is that of chaturbahu (four-handed) Vishnu, the sankalpam (concept) of the worshipers is that the deity is the infant form of Krishna. The deity represents the purna rupa (full manifestation) revealed by baby Krishna to his parents Vasudeva and Devaki immediately after his advent in Kamsa's jail. Hence, the deity represents both Krishna and Vishnu.

Fort Kochi (/ˈkoʊtʃi/ KOH-chee, Malayalam: [cò:çi kō:tā]; Cochin Portuguese: Cochim de Baixo, European Portuguese: [kuˈʃĩ ðɨ ˈβaʃu]), formerly also known as Fort Cochin, is a region of Kochi city in Kerala, India. Fort Kochi takes its name from the Fort Manuel of Kochi, the first European fort on Indian soil, controlled by the Portuguese East Indies. This is part of a handful of water-bound islands and islets toward the south-west of the mainland Kochi, and collectively known as Old Kochi or West Kochi. Adjacent to this is the locality of Mattancherry. In 1967, these three municipalities along with a few adjoining areas, were amalgamated to form the Kochi Municipal Corporation.

Fort Kochi is rich in heritage and culture, and is a prominent tourist destination for both domestic and international travellers- being ranked as ninth among the top 25 in National Geographic’s Top Tourist Destinations To Explore In 2020.

Indian classical dance, or Shastriya Nritya, is an umbrella term for different regionally-specific Indian classical dance traditions, rooted in predominantly Hindu musical theatre performance, the theory and practice of which can be traced to the Sanskrit text Natya Shastra.The number of Indian classical dance styles ranges from six to eight to twelve, or more, depending on the source and scholar; the main organisation for Indian arts preservation, the Sangeet Natak Academy recognizes eight: Bharatanatyam, Kathak, Kuchipudi, Odissi, Kathakali, Sattriya, Manipuri and Mohiniyattam. Additionally, the Indian Ministry of Culture includes Chhau in its list, recognising nine total styles. Scholars such as Drid Williams add Chhau, Yakshagana and Bhagavata Mela to the list. Each dance tradition originates and comes from a different state and/or region of India; for example, Bharatanatyam is from Tamil Nadu in the south of India, Odissi is from the east coast state of Odisha, and Manipuri is from the northeastern state of Manipur. The music associated with these different dance performances consists many compositions in Hindi, Malayalam, Meitei (Manipuri), Sanskrit, Tamil, Odia, Telugu, Assamese, and many other Indian-Subcontinent languages; they represent a unity of core ideas and a diversity of styles, costumes, and expression.

Thrissur district (Malayalam: [t̪riʃ(ː)uːr] ), anglicised as Trichur, is one of the 14 districts in the Indian state of Kerala. It is situated in the central region of the state. Spanning an area of about 3,032 km (1,171 sq mi), the district is home to over 9% of Kerala's population.

Thrissur district is bordered by the districts of Palakkad and Malappuram to the north, the district of Ernakulam to the south and Coimbatore to the east. The Arabian Sea lies to the west and Western Ghats stretches towards the east. It is part of the historical Malabar Coast, which has been trading internationally since ancient times. The main language spoken is Malayalam.

Thrissur (Malayalam: തൃശൂർ, pronounced [triˈʃ(ː)uːr] ), formerly Trichur, also known by its historical name Thrissivaperur, is a city and the headquarters of the Thrissur district in Kerala, India. It is the third largest urban agglomeration in Kerala after Kochi and Kozhikode, and the 21st largest in India. Thrissur is classified as a Tier-2 city by the Government of India. The city is built around a 65-acre (26 ha) hillock called Thekkinkadu Maidanam which seats the Vadakkumnathan temple. It is located 284 kilometres (176 mi) north-west of the state's capital city, Thiruvananthapuram. Thrissur was once the capital of the Kingdom of Cochin, and was a point of contact for the Assyrians, Greeks, Persians, Arabs, Romans, Portuguese, Dutch and English.

Thrissur is known as City of Celebrations and also called the cultural capital of Kerala because of its cultural, spiritual and religious leanings throughout history. The city centre contains the Kerala Sangeetha Nadaka Academy, Kerala Lalithakala Akademi and Kerala Sahitya Academy. The city hosts the Thrissur Pooram festival, the most colourful and spectacular temple festival in Kerala. The festival is held at the Thekkinkadu Maidan of Vadakumnathan Temple in April or May, in the Malayalam month 'medam'.

The Synod of Diamper (Udayamperoor Synod) (Malayalam: ഉദയംപേരൂർ സൂനഹദോസ്, romanized: Udayampērūṟ Sūnahadōs), held at Udayamperoor (known as Diamper in non-vernacular sources) in June 1599, was a diocesan synod, or council, that created rules and regulations for the ancient Saint Thomas Christians (also known as Mar Thoma Nasranis) of the Malabar Coast, a part of modern-day Kerala state, India, formally subjugating them and downgrading their whole Metropolitanate of India as the Diocese of Angamale, a suffragan see to the Archdiocese of Goa administered by Latin Church Padroado missionaries. This synod also introduced forced Liturgical Latinisation and the eschewal of local practices and beliefs, leading to a significant ecclesial protest by Saint Thomas Christians known as Coonan Cross Oath and a subsequent schism in the mid-17th century.

Manipravalam (Tamil: மணிப்பிரவாளம், romanized: Maṇippiravāḷam, Malayalam: മണിപ്രവാളം, romanized: Maṇipravāḷam) is a macaronic language found in some manuscripts of South India. It is a hybrid language, typically written in the Grantha script, which combines Sanskrit lexicon and Tamil morpho-syntax. According to language scholars Giovanni Ciotti and Marco Franceschini, the blending of Tamil and Sanskrit is evidenced in manuscripts and their colophons over a long period of time, and this ultimately may have contributed to the emergence of Manipravalam. However, the 14th century Sanskrit work Lilatilakam states that Manipravalam is a combination of Tamil and Sanskrit. Generally, it is agreed that it was a combination of Middle Tamil and Sanskrit.

The twelfth century has been described as a watershed moment in the history of Malayalam, where it was finally accepted as a vehicle for literary expression. The two dominant schools in Malayalam writing were the pattu and the manipravalam, the former being influenced by Tamil poetic traditions and the latter designated for Sanskrit influences. Despite their extraneous regulation, the two schools would come to dominate the edifice of Malayalam poetry that they continue to shape its style to this day.

A gopuram or gopura (Kannada: ಗೋಪುರ, Malayalam: ഗോപുരം, Tamil: கோபுரம், Telugu: గోపురం) is a monumental entrance tower, usually ornate, at the entrance of a Hindu temple, in the South Indian architecture of the southern Indian states of Andhra Pradesh, Karnataka, Kerala, Tamil Nadu and Telangana, and Sri Lanka. In other areas of India they are much more modest, while in Southern Indian temples they are very often by far the highest part of the temple.

Ancient and early medieval temples feature smaller gopuram, while in later temples they are a prominent feature of Hindu Dravidian style; in many cases the temple compound was expanded and new larger gopuram built along the new boundary. They are topped by the kalasam, a bulbous stone finial. They function as gateways through the walls that surround the temple complex. Another towering structure located towards the center of the temple is the Vimanam. Both of them are designed and constructed as per rules given in the texts of Vaastu shastra.

The Malankara Orthodox-Jacobite church dispute or the Schism of 1912 was the split in the Malankara Syrian Church that led to an ongoing series of church disputes in Kerala, India. The dispute, also known as the Second Community Case or the Second Vaṭṭippaṇa Case (Malayalam: രണ്ടാം സമുദായക്കേസ്, രണ്ടാം വട്ടിപ്പണക്കേസ്), has been intertwined with continuous litigations and has resulted in the formation of two rival church bodies, namely the autocephalous Malankara Orthodox Syrian Church and the Malankara Jacobite Syrian Church, an autonomous church under the Syriac Orthodox patriarchate of Antioch. Although the Indian supreme court judgement of 1995 made a terminal legal conclusion of the dispute, the disagreements related to the administration of the parish church property continues to cause occasional law and order problems and significant obstruction to a permanent solution of the dispute. The dispute in three of these parishes was moved to the court and its final verdict was made by the Supreme Court in 2017, in favour of the Malankara Orthodox Church.

The dispute remains unresolved, and police interventions to implement the judgement continue to meet intense protest and confrontation in churches currently administered by the Jacobite Church. The continuing dispute also led to increased sectarianism among members of the once undivided community and the solidification of the schism between the two rival factions.

The Malayalam Calendar, or the Kollam Era (Malayalam: കൊല്ലവർഷം, romanized: Kollavaṟṣaṁ), is a sidereal solar calendar used in Kerala. The origin of the calendar has been dated to 825 CE, commemorating the establishment of Kollam.

There are many theories regarding the origin of the era, but according to recent scholarship, it commemorated the foundation of Kollam by Maruwan Sapir Iso, who was the leader of Persian Christian Settlers and trading guilds like Anjuvannam following the liberation of the Kingdom of Venad from the Chola rule by or with the assistance of the Chera emperor at Kodungallur. The Quilon Syrian copper plates were grants and privileges given to the trading guilds involved in the establishment of Kollam by Sthanu Ravi Varma.

Anizham Thirunal Marthanda Varma (Malayalam: അനിഴം തിരുനാൾ മാർത്താണ്ഡവർമ്മ; 1706 – 7 July 1758) was the founding monarch of the southern Indian Kingdom of Travancore (previously Venadu) from 1729 until his death in 1758. He was succeeded by Rama Varma ("Dharma Raja") (1758–98).

King Marthanda Varma defeated the Dutch East India Company forces at the Battle of Colachel in 1741. He also put an end to the Nair-Brahmin Administrative setup, Ettuveetil Pillamar and the Ettara yogam council and took the full power as the king. The Yogakars and Pillamars were always against the Royal Family to which King Marthanda Varma belonged. (Padmabhaswamy Temple Judgement page :16) He then adopted a European mode of discipline for his army and expanded his kingdom northward (to what became the modern state of Travancore). He built a sizeable standing army of about 50,000 nair men, as part of designing an "elaborate and well-organised" war machine, with the role of the travancore army and fortified the northern boundary of his kingdom (Travancore Lines). His alliance in 1757 with the ruler of Kochi (Cochin), against the northern Kingdom of Calicut, enabled the kingdom of Kochi to survive.