Malayalam in the context of Classical Languages of India

Kerala is a state on the Malabar Coast of India. It was formed on 1 November 1956 under the States Reorganisation Act, which unified the country's Malayalam-speaking regions into a single state. Covering 38,863 km (15,005 sq mi), it is bordered by Karnataka to the north and northeast, Tamil Nadu to the east and south, and the Laccadive Sea to the west. With 33 million inhabitants according to the 2011 census, Kerala is the 13th-most populous state in India. It is divided into 14 districts, with Thiruvananthapuram as the capital. Malayalam is the most widely spoken language and, along with English, serves as an official language of the state.

Kerala has been a prominent exporter of spices since 3000 BCE. The Chera dynasty, the first major kingdom in the region, rose to prominence through maritime commerce but often faced invasions from the neighbouring Chola and Pandya dynasties. In the 15th century, the spice trade attracted Portuguese traders to Kerala, initiating European colonisation in India.

The Dravidian languages are a family of languages spoken by 250 million people, primarily in South India, north-east Sri Lanka, and south-west Pakistan, with pockets elsewhere in South Asia.

The most commonly spoken Dravidian languages are (in descending order) Telugu, Tamil, Kannada, and Malayalam, all of which have long literary traditions.Smaller literary languages are Tulu and Kodava.Together with several smaller languages such as Gondi, these languages cover the southern part of India and the northeast of Sri Lanka, and account for the overwhelming majority of speakers of Dravidian languages.Malto and Kurukh are spoken in isolated pockets in eastern India.Kurukh is also spoken in parts of Nepal, Bhutan and Bangladesh. Brahui is mostly spoken in the Balochistan region of Pakistan, Iranian Balochistan, Afghanistan and around the Marw oasis in Turkmenistan. During the British colonial period, Dravidian speakers were sent as indentured labourers to Southeast Asia, Mauritius, South Africa, Fiji, the Caribbean, and East Africa. There are more-recent Dravidian-speaking diaspora communities in the Middle East, Europe, North America and Oceania.

The pre-Indo-European languages are any of several ancient languages, not necessarily related to one another, that existed in Prehistoric Europe, Asia Minor, Ancient Iran, and Southern Asia before the arrival of speakers of Indo-European languages. The oldest Indo-European language texts are Hittite and date from the 19th century BC in Kültepe (modern eastern Turkey), and while estimates vary widely, the spoken Indo-European languages are believed to have developed at the latest by the 3rd millennium BC (see Proto-Indo-European Urheimat hypotheses). Thus, the pre-Indo-European languages must have developed earlier than or, in some cases, alongside the Indo-European languages that ultimately displaced and replaced almost all of them.

A handful of the pre-Indo-European languages are still extant: in Europe, Basque retains a localised strength, with fewer than a million native speakers, whereas the Dravidian languages remain very widespread in the Indian subcontinent, with over 250 million native speakers (the four major languages being Telugu, Tamil, Kannada and Malayalam) and the Brahui that stretches into modern Iran. In the Caucasus, Northwest and Northeast Caucasian languages and Kartvelian languages are still intact, with the first having the least language security of the three pre-Indo-European Caucasian language groups. Some pre-Indo-European languages are attested only as linguistic substrates in Indo-European languages or in toponyms. In much of Western Asia (including Iran and Anatolia), the pre-Indo-European, Hurrian/Caucasian, Semitic languages, Dravidian and language isolates have survived to the present day, although Elamite has entirely disappeared.

The Malankara Mar Thoma Syrian Church, often shortened to Mar Thoma Church, and known also as the Reformed Syrian Church and the Mar Thoma Syrian Church of Malabar, is an autonomous Oriental Protestant Christian church based in Kerala, India. While continuing many of the Syriac high church practices, the church is Protestant in its theology and doctrines. It employs a reformed variant of the West Syriac Rite Divine Liturgy of Saint James, translated to Malayalam.

The Mar Thoma Church sees itself as continuation of the Saint Thomas Christians, a community traditionally believed to have been founded in the first century by Thomas the Apostle, who is known as Mar Thoma (Saint Thomas) in Syriac, and describes itself as "Apostolic in origin, Universal in nature, Biblical in faith, Evangelical in principle, Ecumenical in outlook, Oriental in worship, Democratic in function, and Episcopal in character".

South India, also known as Southern India or Peninsular India, is the southern part of the Deccan Peninsula in India encompassing the states of Andhra Pradesh, Karnataka, Kerala, Tamil Nadu and Telangana as well as the union territories of Lakshadweep and Puducherry, occupying 19.31% of India's area (635,780 km or 245,480 sq mi) and 20% of India's population. It is bound by the Bay of Bengal in the east, the Arabian Sea in the west and the Indian Ocean in the south. The geography of the region is diverse, with two mountain ranges, the Western and Eastern Ghats, bordering the plateau heartland. The Godavari, Krishna, Kaveri, Penna, Tungabhadra and Vaigai rivers are important non-perennial sources of water. Chennai, Bengaluru, Hyderabad, Coimbatore and Kochi are the largest urban areas in the region.

The majority of the people in South India speak at least one of the four major Dravidian languages: Telugu, Tamil, Kannada and Malayalam. During its history, a number of dynastic kingdoms ruled over parts of South India, and shaped the culture in those regions. Major dynasties that were established in South India include the Cheras, Cholas, Pandyas, Pallavas, Satavahanas, Chalukyas, Hoysalas, Rashtrakutas and Vijayanagara. European countries entered India through Kerala and the region was colonized by Britain, Portugal and France.

The Saint Thomas Christians, also called Syrian Christians of India, Marthoma Suriyani Nasrani, Malankara Nasrani, or Nasrani Mappila, are an ethno-religious community of Indian Christians in the state of Kerala (Malabar region), who, for the most part, employ the Eastern and Western liturgical rites of Syriac Christianity. They trace their origins to the evangelistic activity of Thomas the Apostle in the 1st century. The Saint Thomas Christians had been historically a part of the hierarchy of the Church of the East but are now divided into several different Eastern Catholic, Oriental Orthodox, Protestant, and independent bodies, each with their own liturgies and traditions. They are based in Kerala and they speak Malayalam. Nasrani or Nazarene is a Syriac term for Christians, who were among the first converts to Christianity in the Near East.

Historically, this community was organised as the Province of India of the Church of the East, by Patriarch Timothy I (780–823 AD) in the eighth century, it was served by bishops and a local dynastic archdeacon. In the 14th century, the Church of the East declined in the Near East, due to persecution from Tamerlane. Portuguese colonial overtures to bring St Thomas Christians into the Latin Church of the Catholic Church, administered by their Padroado system in the 16th century, led to the first of several rifts (schisms) in the community. The attempts of the Portuguese culminated in the Synod of Diamper, formally subjugating them to the Portuguese Padroado and imposing upon them the Roman Rite of worship. The Portuguese oppression provoked a violent resistance among the Thomasine Christians, that took expression in the Coonan Cross Oath protest in 1653. This led to the permanent schism among the Thomas' Christians of India, leading to the formation of Puthankoor or Puthankūttukār ("New allegiance" ) and Paḻayakūṟ or Pazhayakūr ("Old allegiance") factions. The Paḻayakūṟ comprise the present day Syro-Malabar Church and Chaldean Syrian Church which continue to employ the original East Syriac Rite. The Puthankoottukar, who continued to resist the Catholic missionaries, organized themselves as the independent Malankara Church and entered into a new communion with the Syriac Orthodox Church of Antioch, inheriting from them the West Syriac Rite, replacing the old East Syriac Rite liturgy.

The Malayali people (Malayalam: [mɐlɐjaːɭi]; also spelt Malayalee and sometimes known by the demonym Keralite) are a Dravidian ethnic group native to the southern Indian state of Kerala, and the union territory of Lakshadweep. They are predominantly native speakers of the Malayalam language, one of the eleven classical languages of India. The state of Kerala was created in 1956 through the States Reorganisation Act. Prior to that, since the 1800s existed the Kingdom of Cochin, the Travancore, Malabar District, and South Canara of the British Raj. The Malabar District was annexed by the British Indians through the Third Mysore War (1790–92) from Tipu Sultan. Before that, the Malabar District was under various kingdoms including the Zamorins of Calicut, Kingdom of Tanur, Arakkal kingdom, Kolathunadu, Valluvanad and Palakkad Rajas.

According to the Indian census of 2011, there are approximately 33 million Malayalis in Kerala, making up 97% of the total population of the state. Malayali minorities are also found in the neighboring state of Tamil Nadu, mainly in Kanyakumari district and Nilgiri district and Dakshina Kannada and Kodagu districts of Karnataka and also in other metropolitan areas of India. Over the course of the later half of the 20th century, significant Malayali communities have emerged in Persian Gulf countries, including the United Arab Emirates (UAE), Bahrain, Saudi Arabia, Oman, Qatar and Kuwait and to a lesser extent, other developed nations with a primarily immigrant background such as Malaysia, Singapore, the United States (US), the United Kingdom (UK), Australia, New Zealand and Canada. As of 2013, there were an estimated 1.6 million ethnic Malayali expatriates worldwide. The estimated population of Malayalees in Malaysia in year 2020 is approximately 348,000, which makes up 12.5% of the total number of Indian population in Malaysia that makes them the second biggest Indian ethnic group in Malaysia, after the Tamils. Most of the Malayalee population in Malaysia aged 18 to 30 are known to be either the third, fourth, or fifth generation living as a Malaysian citizen. According to A. R. Raja Raja Varma, Malayalam was the name of the place, before it became the name of the language spoken by the people.

Mor Baselios Joseph (Syr: ܡܳܪܝ̱ ܒܰܣܺܝܠܺܝܳܘܣ ܝܰܘܣܶܦ݂; Mal: മോർ ബസേലിയോസ് ജോസഫ്; Born 10 November 1960) is the current and 81st Maphrian of Syriac Orthodox Church, 4th Catholicos of India and 26th Malankara Metropolitan of the Malankara Syriac Orthodox Church (Malankara Church). He also serves as the Metropolitan of the Kochi Diocese and Angamali Diocese.

He was elevated to the position of Catholicos on March 25, 2025 at St. Mary's Cathedral, Atchaneh, Lebanon in a service presided by Ignatius Aphrem II, the Syriac Orthodox Patriarch of Antioch.

The Kodava (Kodava: [koɖɐʋɐ], natively: Koḍava takkï, Kodava: [koɖɐʋɐ t̪ɐkːɨ], meaning 'speech of Kodavas', Angloid name: Codava, Coorgi) is a Dravidian language spoken in Kodagu district (Coorg) in Southern Karnataka, India. It is an endangered language. The term Kodava has two related usages. Firstly, it is the name of the Kodava language and culture followed by a number of communities from Kodagu. Secondly, within the Kodava-speaking communities and region (Kodagu), it is a demonym for the dominant Kodava people. Hence, the Kodava language is not only the primary language of the Kodavas but also of many other castes and tribes in Kodagu. The language has two dialects: Mendele (spoken in Northern and Central Kodagu, i.e. outside Kodagu's Kiggat naadu) and Kiggat (spoken in Kiggat naadu, in Southern Kodagu).

Historically, it has been associated to Old Canarese or Hale Kannada However, it has been re-analysed as a language by early 20th century academics. Now it is considered as an intermediate language between Kannada, Malayalam, Tamil, and Tulu in comparative linguistics.

Abul A'la al-Maududi (Urdu: ابو الاعلیٰ المودودی, romanized: Abū al-Aʿlā al-Mawdūdī; (1903-09-25)25 September 1903 – (1979-09-22)22 September 1979) was an Islamic scholar, Islamist ideologue, Muslim philosopher, jurist, historian, journalist, activist, and scholar active in British India and later, following the partition, in Pakistan. Described by Wilfred Cantwell Smith as "the most systematic thinker of modern Islam", his numerous works, which "covered a range of disciplines such as Qur'anic exegesis, hadith, law, philosophy, and history", were written in Urdu, but then translated into English, Arabic, Hindi, Bengali, Telugu, Tamil, Kannada, Burmese, Malayalam and many other languages. He sought to revive Islam, and to propagate what he understood to be "true Islam". He believed that Islam was essential for politics and that it was necessary to institute sharia and preserve Islamic culture similarly as to that during the reign of the Rashidun Caliphs and abandon immorality, from what he viewed as the evils of secularism, nationalism and socialism, which he understood to be the influence of Western imperialism.

He founded the Islamist party Jamaat-e-Islami. At the time of the Indian independence movement, Maududi and the Jamaat-e-Islami actively worked to oppose the partition of India. After it occurred, Maududi and his followers shifted their focus to politicising Islam and generating support for making Pakistan an Islamic state. They are thought to have helped influence General Muhammad Zia-ul-Haq to introduce the Islamisation in Pakistan, and to have been greatly strengthened by him after tens of thousands of members and sympathisers were given jobs in the judiciary and civil service during his administration. He was the first recipient of the Saudi Arabian King Faisal International Award for his service to Islam in 1979. Maududi was part of establishing and running of Islamic University of Madinah, Saudi Arabia.

A Hindu wedding, also known as vivaha (विवाह, pronunciation) in Hindi, lagna (लग्न) in Marathi, biyah (बियाह) in Bhojpuri, bibaho (বিবাহ) in Bengali, bahaghara (ବାହାଘର) or bibaha (ବିବାହ) in Odia, tirumanam (திருமணம்) in Tamil, pelli (పెళ్లి) in Telugu, maduve (ಮದುವೆ) in Kannada, and kalyanam (कल्याणम्, కళ్యాణం; കല്യാണം) in Malayalam and other languages, is the traditional marriage ceremony for Hindus.

The weddings are very colourful, and celebrations may extend for several days and usually a large number of people attend the wedding functions. The bride's and groom's homes—entrance, doors, walls, floor, roof—are sometimes decorated with colors, flowers, lights and other decorations.

Hindustani classical music (also known as North Indian classical music or Shastriya Sangeet) is the classical music of the Indian subcontinent's northern regions. It is played on instruments like the veena, sitar and sarod. It diverged in the 12th-century from Carnatic music, the classical tradition of southern India. While Carnatic music largely uses compositions written in Sanskrit, Telugu, Kannada, Tamil, Malayalam, Hindustani music largely uses compositions written in Sanskrit, Hindustani (Hindi-Urdu), Braj, Awadhi, Bhojpuri, Bengali, Rajasthani and Punjabi.

Knowledge of Hindustani classical music is taught through a network of classical music schools, called gharana. Hindustani classical music is an integral part of the culture of North India and is performed across the country and internationally. Exponents of Hindustani classical music, including Ustad Bismillah Khan, Pandit Bhimsen Joshi and Ravi Shankar have been awarded the Bharat Ratna, the highest civilian award of India, for their contributions to the arts.

Malik Dinar (Arabic: مالك دينار, romanized: Mālik b. Dīnār, Malayalam: മാലിക് ദീനാര്‍) (died 748 CE) was a Muslim scholar and traveller. He was one of the first known Muslims to have come to India in order to teach Islam in the Indian subcontinent after the departure of King Cheraman Perumal. Even though historians have disagreed on the exact place of his death, it is widely accepted that he died at Kasaragod and that his "relics" were buried at the Malik Dinar Mosque in Thalangara, Kasaragod. This has no definite proof and has been debunked multiple times as Islamic Scholars have widely disagreed on this notion. Belonging to the generation of the tabi'i, Malik is called a reliable traditionalist in Sunni sources. He was the son of a slave from Kabul who became a disciple of Hasan al-Basri. He died just before the epidemic of plague which caused considerable ravages in Basra in 748-49 CE, with various traditions placing his death either at 744-45 or 747-48 CE.