Malay people in the context of "West Kalimantan"

Thailand, officially the Kingdom of Thailand, and formerly known as Siam until 1939, is a country located in mainland Southeast Asia. It shares land borders with Myanmar to the west and northwest, Laos to the east and northeast, Cambodia to the southeast, and Malaysia to the south. Its maritime boundaries include the Gulf of Thailand and the Andaman Sea, as well as maritime borders with Vietnam, Indonesia, and India. Thailand has a population of nearly 66 million people, covers an area of approximately 513,115 km (198,115 sq mi). The country's capital and largest city is Bangkok.

Archaeological evidence indicates that humans have inhabited the area of present-day Thailand for at least 40,000 years. Indigenous ethnic groups include the Mon, Khmer, and Malay people. The Tai people are believed to have originated from the Điện Biên Phủ region since the 5th century and began migrating into the territory of modern Thailand between the 8th and 10th centuries origin of the Tai people. During the classical historical period, major kingdoms such as Sukhothai, Lan Na, and Ayutthaya were established. The Sukhothai Kingdom is regarded as the beginning of Thai history, while the Ayutthaya Kingdom, founded in 1350 CE, became a regional power replacing the Khmer Empire. European contact began in 1511 CE when Portuguese envoys arrived in Ayutthaya. The Ayutthaya Kingdom flourished until its complete destruction during the 1765–1767 Burmese–Siamese War by the Burmese forces under the Konbaung dynasty in 1767.

Ketuanan Melayu (Jawi: كتوانن ملايو‎; lit. "Malay Overlordship" or "Malay Supremacy") is a political concept that emphasises Malay hegemony and preeminence in present-day Malaysia. The Malaysian Malays have claimed a special position and special rights owing to their longer history in the area and the fact that the present Malaysian state itself evolved from a Malay polity. The oldest political institution in Malaysia is the system of Malay rulers of the nine Malay states. The British colonial authorities transformed the system and turned it first into a system of indirect rule, then in 1948, using this culturally based institution, they incorporated the Malay monarchy into the blueprints for the independent Federation of Malaya.

The term Tanah Melayu in its name, which literally means "Malay homeland", assumes proprietorship of the Malay states. In this method, the colonial government strengthened Malay ethno-nationalism, Malay ethnicity and culture and Malay sovereignty in the new nation-state. Though other cultures would continue to flourish, the identity of the emerging political community was to be shaped by the "historic" political culture of its dominant Malay ethnic group. The Chinese and Indian immigrants, who form a significant minority in Malaysia, are considered beholden to the Malays for granting them citizenship in return for special privileges as set out in Article 153 of the Constitution of Malaysia. This quid pro quo arrangement is usually referred to as the Malaysian social contract. The concept of ketuanan Melayu is usually cited by politicians, particularly those from the United Malays National Organisation (UMNO).

The official languages of Singapore are English, Mandarin Chinese, Malay and Tamil, with the lingua franca between Singaporeans being English, the de facto main language in daily, governmental, legal, trade and commercial affairs. Among themselves, Singaporeans often speak Singlish, an English creole arising from centuries of contact between Singapore's multi-ethnic and multilingual society and its legacy of being a British colony. Linguists formally define it as Singapore Colloquial English. A multitude of other languages are also used in Singapore. They consist of several varieties of languages under the families of the Austronesian, Dravidian, Indo-European and Sino-Tibetan languages. The Constitution of Singapore states that the national language of Singapore is Malay. This plays a symbolic role, as Malays are constitutionally recognised as the indigenous peoples of Singapore, and it is the government's duty to protect their language and heritage. This is also largely due to Singapore's geographical location in the Malay Archipelago.

The three languages other than English were chosen to correspond with the major ethnic groups present in Singapore at the time: Mandarin Chinese had gained pre-eminent status (over the Southern Chinese dialects of the overseas Chinese) since the introduction of Chinese-medium schools; Malay was deemed the "most obvious choice" for the Malay community; and Tamil for the largest Indian ethnic group in Singapore, in addition to being "the language with the longest history of education in Malaysia and Singapore". In 2009, more than 20 languages were identified as being spoken in Singapore, reflecting a rich linguistic diversity in the city. Singapore's historical roots as a trading settlement gave rise to an influx of foreign traders, and their languages were slowly embedded in Singapore's modern day linguistic repertoire.

Setul, officially the Kingdom of Setul Mambang Segara (Malay: Kerajaan Setul Mambang Segara; Jawi: نڬري ستول ممبڠ سڬارا‎; Thai: เมืองสตูล; RTGS: Mueang Satun) was a Malay kingdom founded in the northern coast of the Malay Peninsula. The state was established in 1808 in the wake of the partition between the rulers of the royal house of Kedah. The partition witnessed the territory being seceded to the cadet branch of the royal family. The sovereignty of the kingdom effectively ended in 1916, following the dissolution by the Siamese government. Its borders were largely inherited to its successive province, the present-day Satun, Thailand.

Malayisation (Commonwealth spelling) or Malayization (North American and Oxford spelling) is a process of assimilation and acculturation, that involves acquisition (Malay: Masuk Melayu, literally "embracing Malayness") or imposition (Malay: Pemelayuan or Melayuisasi) of elements of Malay culture, in particular, Islam and the Malay language, as experienced by non-Malay populations of territories fully controlled or partially influenced by historical Malay sultanates and modern Malay-speaking countries. It is often described as a process of civilisational expansion, drawing a wide range of indigenous peoples into the Muslim, Malay-speaking polities of Maritime Southeast Asia. Examples of Malayisation have occurred throughout Asia including in Brunei, Cambodia, Indonesia, Malaysia, Singapore, and Sri Lanka.

Malayisation started to occur during the territorial and commercial expansion of Melaka Sultanate in the 15th century, which spread the language, culture, and Islam to the Maritime Southeast Asia. Following the demise of Melaka in the early 16th century, instances of this assimilation of people from different ethnic origins into Malay culture, continued under numerous sultanates that emerged in Malay Peninsula, Sumatra, Riau Islands and Borneo. Malayisation could either be voluntary or forced and is most visible in the case of territories where the Malay language or culture were dominant or where their adoption could result in increased prestige or social status.

The Hajjah Fatimah Mosque (Malay: Masjid Hajjah Fatimah; Jawi: مسجد حاجة فاطمة‎; Arabic: مَسْجِد ٱلْحَاجَّة فَاطِمَة‎, romanized: Masjid Al-Ḥājjah Fāṭimah) is a mosque located along Beach Road in the Kampong Glam district within the Kallang Planning Area in Singapore. The mosque was designed in a mix of Islamic and European architectural styles, and completed in 1846. The mosque is named after an aristocratic Malay lady, Hajjah Fatimah, who commissioned its construction.

Riau-Lingga Sultanate (Jawi: کسلطانن رياوليڠݢ‎, romanized: Kesultanan Riau-Lingga), also known as the Lingga-Riau Sultanate, Riau Sultanate or Lingga Sultanate was a Malay sultanate that existed from 1824 to 1911, before being dissolved following Dutch intervention.

The sultanate came into existence as a result of the partition of the Johor-Riau Sultanate that separated Johor on the Malay Peninsula and the island of Singapore, from the Riau Archipelago. This partition followed the succession dispute following the death of Mahmud III of Johor, when Abdul Rahman was crowned as the first Sultan of Riau-Lingga. The maritime kingdom was recognised by both the British and the Dutch following the Anglo-Dutch Treaty of 1824.