Majoritarianism in the context of "Voting paradox"

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👉 Majoritarianism in the context of Voting paradox

In social choice theory, Condorcet's voting paradox is a fundamental discovery by the Marquis de Condorcet that majority rule is inherently self-contradictory. The result implies that it is logically impossible for any voting system to guarantee that a winner will have support from a majority of voters; for example, there can be rock-paper-scissors scenarios where a majority of voters will prefer A to B, B to C, and also C to A, even if every voter's individual preferences are rational and avoid self-contradiction. Examples of Condorcet's paradox are called Condorcet cycles or cyclic ties.

In such a cycle, every possible choice is rejected by the electorate in favor of another alternative, who is preferred by more than half of all voters. Thus, any attempt to ground social decision-making in majoritarianism must accept such self-contradictions (commonly called spoiler effects). Systems that attempt to do so, while minimizing the rate of such self-contradictions, are called Condorcet methods.

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Majoritarianism in the context of Article 153 of the Constitution of Malaysia

Article 153 of the Constitution of Malaysia grants the Yang di-Pertuan Agong (King of Malaysia) responsibility for "safeguard[ing] the special position of the 'Malays' and natives of any of the States of Sabah and Sarawak and the legitimate interests of other communities" and goes on to specify ways to do this, such as establishing quotas for entry into the civil service, public scholarships and public education.

Article 153 is one of the most controversial articles in the Malaysian constitution. Critics consider Article 153 as creating an unnecessary distinction between Malaysians of different ethnic backgrounds, because it has led to the ethnocentric implementation of affirmative action policies which benefit only the Bumiputra, who comprise a majority of the population. Critics also consider the preferential treatment to be against both meritocracy and egalitarianism. Technically, discussing the repeal of Article 153 is illegal—even in Parliament, although it was originally drafted as a temporary provision to the Constitution. Despite this prohibition on discussion (in order to ostensibly manage race relations, thus appearing to defuse and avoid ethnic hatred, ethnic conflict and ethnic violence), the article is hotly debated, both privately and publicly among Malaysians, against the continued perpetual retention and implementation of the article although ostensibly maintaining support for the special race-based privileges. Nevertheless, the article is viewed as a sensitive matter by many, with politicians who are in favour or opposed to it often being labelled as racist and engaging in social exclusion.

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