Infinity in the context of "God in Islam"

In mathematics, a series is, roughly speaking, an addition of infinitely many terms, one after the other. The study of series is a major part of calculus and its generalization, mathematical analysis. Series are used in most areas of mathematics, even for studying finite structures in combinatorics through generating functions. The mathematical properties of infinite series make them widely applicable in other quantitative disciplines such as physics, computer science, statistics and finance.

Among the Ancient Greeks, the idea that a potentially infinite summation could produce a finite result was considered paradoxical, most famously in Zeno's paradoxes. Nonetheless, infinite series were applied practically by Ancient Greek mathematicians including Archimedes, for instance in the quadrature of the parabola. The mathematical side of Zeno's paradoxes was resolved using the concept of a limit during the 17th century, especially through the early calculus of Isaac Newton. The resolution was made more rigorous and further improved in the 19th century through the work of Carl Friedrich Gauss and Augustin-Louis Cauchy, among others, answering questions about which of these sums exist via the completeness of the real numbers and whether series terms can be rearranged or not without changing their sums using absolute convergence and conditional convergence of series.

Georg Ferdinand Ludwig Philipp Cantor (/ˈkæntɔːr/ KAN-tor; German: [ˈɡeːɔʁk ˈfɛʁdinant ˈluːtvɪç ˈfiːlɪp ˈkantoːɐ̯]; 3 March [O.S. 19 February] 1845 – 6 January 1918) was a mathematician who played a pivotal role in the creation of set theory, which has become a fundamental theory in mathematics. Cantor established the importance of one-to-one correspondence between the members of two sets, defined infinite and well-ordered sets, and proved that the real numbers are more numerous than the natural numbers. Cantor's method of proof of this theorem implies the existence of an infinity of infinities. He defined the cardinal and ordinal numbers and their arithmetic. Cantor's work is of great philosophical interest, a fact he was well aware of.

Originally, Cantor's theory of transfinite numbers was regarded as counter-intuitive – even shocking. This caused it to encounter resistance from mathematical contemporaries such as Leopold Kronecker and Henri Poincaré and later from Hermann Weyl and L. E. J. Brouwer, while Ludwig Wittgenstein raised philosophical objections; see Controversy over Cantor's theory. Cantor, a devout Lutheran Christian, believed the theory had been communicated to him by God. Some Christian theologians (particularly neo-Scholastics) saw Cantor's work as a challenge to the uniqueness of the absolute infinity in the nature of God – on one occasion equating the theory of transfinite numbers with pantheism – a proposition that Cantor vigorously rejected. Not all theologians were against Cantor's theory; prominent neo-scholastic philosopher Konstantin Gutberlet [de; it] was in favor of it and Cardinal Johann Baptist Franzelin accepted it as a valid theory (after Cantor made some important clarifications).

Everything, every-thing, or every thing, is all that exists; it is an antithesis of nothing, or its complement. It is the totality of things relevant to some subject matter. The universe is everything that exists theoretically, though a multiverse may exist according to theoretical cosmology predictions. It may refer to an anthropocentric worldview, or the sum of human experience, history, and the human condition in general. Every object and entity is a part of everything, including all physical bodies and in some cases all abstract objects.

To describe or know of everything as a spatial consideration in a local environment, such as the world in which humans mostly live, is possible. The detemination of all things in the universe is unknown because of the physics beyond the observed universe and the problem of knowing physics at the range infinite. To know universally everything as a temporal and spatial consideration isn't possible because of the unavailabilty of information at a certain time before the beginning of the universe and because of the problem of eternal causality.

Electric potential (also called the electric field potential, potential drop, the electrostatic potential) is the difference in electric potential energy per unit of electric charge between two points in a static electric field. More precisely, electric potential is the amount of work needed to move a test charge from a reference point to a specific point in a static electric field, normalized to a unit of charge. The test charge used is small enough that disturbance to the field-producing charges is unnoticeable, and its motion across the field is supposed to proceed with negligible acceleration, so as to avoid the test charge acquiring kinetic energy or producing radiation. By definition, the electric potential at the reference point is zero units. Typically, the reference point is earth or a point at infinity, although any point can be used.

In classical electrostatics, the electrostatic field is a vector quantity expressed as the gradient of the electrostatic potential, which is a scalar quantity denoted by V or occasionally φ, equal to the electric potential energy of any charged particle at any location (measured in joules) divided by the charge of that particle (measured in coulombs). By dividing out the charge on the particle a quotient is obtained that is a property of the electric field itself. In short, an electric potential is the electric potential energy per unit charge.

Zeno's paradoxes are a series of philosophical arguments presented by the ancient Greek philosopher Zeno of Elea (c. 490–430 BC), primarily known through the works of Plato, Aristotle, and later commentators like Simplicius of Cilicia. Zeno devised these paradoxes to support his teacher Parmenides's philosophy of monism, which posits that despite people's sensory experiences, reality is singular and unchanging. The paradoxes famously challenge the notions of plurality (the existence of many things), motion, space, and time by suggesting they lead to logical contradictions.

Zeno's work, primarily known from second-hand accounts since his original texts are lost, comprises forty "paradoxes of plurality," which argue against the coherence of believing in multiple existences, and several arguments against motion and change. Of these, only a few are definitively known today, including the renowned "Achilles Paradox", which illustrates the problematic concept of infinite divisibility in space and time. In this paradox, Zeno argues that a swift runner like Achilles cannot overtake a slower moving tortoise with a head start, because the distance between them can be infinitely subdivided, implying Achilles would require an infinite number of steps to catch the tortoise.

Eternity, also forever, in common parlance, is an infinite amount of time that never ends or the quality, condition or fact of being everlasting or eternal. Classical philosophy, however, defines eternity as what is timeless or exists outside time, whereas sempiternity corresponds to infinite duration.

In mathematics, an infinitesimal number is a non-zero quantity that is closer to 0 than any non-zero real number is. The word infinitesimal comes from a 17th-century Modern Latin coinage infinitesimus, which originally referred to the "infinitieth" item in a sequence.

Infinitesimals do not exist in the standard real number system, but they do exist in other number systems, such as the surreal number system and the hyperreal number system, which can be thought of as the real numbers augmented with both infinitesimal and infinite quantities; the augmentations are the reciprocals of one another.

Mādhava of Sangamagrāma (Mādhavan) (c. 1340 – c. 1425) was an Indian mathematician and astronomer who is considered to be the founder of the Kerala school of astronomy and mathematics in the Late Middle Ages. Madhava made pioneering contributions to the study of infinite series, trigonometry, geometry and algebra. He was the first to use infinite series approximations for a range of trigonometric functions, which has been called the "decisive step onward from the finite procedures of ancient mathematics to treat their limit-passage to infinity".

In set theory, an infinite set is a set that is not a finite set. Infinite sets may be countable or uncountable.