Magna Mater in the context of "Chaldean Oracles"

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⭐ Core Definition: Magna Mater

Cybele (/ˈsɪbəl/ SIB-ə-lee; Phrygian: Matar Kubileya, Kubeleya 'Kubeleya Mother', perhaps 'Mountain Mother'; Lydian: Kuvava; Greek: Κυβέλη Kybélē, Κυβήβη Kybēbē, Κύβελις Kybelis) is an Anatolian mother goddess; she may have a possible forerunner in the earliest Neolithic at Çatalhöyük. Greek colonists in Asia Minor adopted and adapted her Phrygian cult and spread it to mainland Greece and to the more distant western Greek colonies around the sixth century BC.

In Greece, Cybele met with a mixed reception. She became partially assimilated to aspects of the Earth-goddess Gaia, of her possibly Minoan equivalent Rhea, and of the harvest–mother goddess Demeter. Some city-states, notably Athens, evoked her as a protector, but her most celebrated Greek rites and processions show her as an essentially foreign, exotic mystery-goddess who arrives in a lion-drawn chariot to the accompaniment of wild music, wine, and a disorderly, ecstatic following. Uniquely in Greek religion, she had a eunuch mendicant priesthood, the Galli. Many of her Greek cults included rites to a divine Phrygian castrate shepherd-consort Attis, who was probably a Greek invention. In Greece, Cybele became associated with mountains, town and city walls, fertile nature, and wild animals, especially lions.

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👉 Magna Mater in the context of Chaldean Oracles

The Chaldean Oracles are a set of spiritual and philosophical texts widely used by Neoplatonist philosophers from the 3rd to the 6th century CE. While the original texts have been lost, they have survived in the form of fragments consisting mainly of quotes and commentary by Neoplatonist writers. They were likely to have originally formed a single mystery-poem, which may have been in part compiled, in part in trance, by Julian the Chaldean, or more likely, his son, Julian the Theurgist in the 2nd century CE. Later Neoplatonists, such as Iamblichus and Proclus, rated them highly. The 4th-century emperor Julian (not to be confused with Julian the Chaldean or Julian the Theurgist) suggests in his Hymn to the Magna Mater that he was an initiate of the God of the Seven Rays, and was an adept of its teachings. When Christian Church Fathers or other Late Antiquity writers credit "the Chaldeans", they are probably referring to this tradition.

The Chaldean Oracles show an affinity with gnostic teachings of their time. They describe the transcendent First Paternal Intellect which includes the mediating World-Soul, a female Power (Hecate) similar to Sophia. Fiery emanations from the First Intellect produce the Second Intellect, the Demiurge, who comprehends the cosmos as well as himself, and creates Matter. Farthest from the Highest God (First Father / Intellect) is a dense shell of matter from which the enlightened soul must emerge, shedding its bodily garments. A combination of ascetic conduct and correct ritual are recommended to free the soul from the confines of matter, and to defend it against the demonic powers lurking in the realms between Gods and mortals.

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Magna Mater in the context of Sanctuary of Isis and Magna Mater, Mainz

The Sanctuary of Isis and the Magna Mater was a sanctuary in Mainz, dedicated to Isis and Magna Mater.

The temple was founded during the 1st century and remained active until at least the 3rd century. Its remains were discovered in late 1999, during construction of a shopping arcade (later named "Römerpassage") in the city centre. Substantial excavations have been made at the site since. The remains of the building, selected finds, and a multimedia framework presentation can be viewed in a small museum in the basement of the Römerpassage. Consecration inscriptions suggest that the Flavian imperial house may have been involved in the foundation of the sanctuary.

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Magna Mater in the context of Dheu

Dheu (Albanian indefinite form: Dhé), the Earth, is the object of a special cult, important oaths, and curse formulas in Albanian paganism.

The Earth Mother Goddess or Great Mother (Magna Mater) is simply referred to as Dhé or Dheu in Albanian, and traces of her worship have been preserved in Albanian tradition. The Albanian noun Toka "The Earth" is also used to refer to the living Earth.

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