Lutherans in the context of "Sacramental bread"

The Eucharist (/ˈjuːkərɪst/ YOO-kər-ist; from Koine Greek: εὐχαριστία, romanized: eucharistía, lit. 'thanksgiving'), also called Holy Communion, the Blessed Sacrament or the Lord's Supper, is a Christian rite, considered a sacrament in most churches and an ordinance in others. Christians believe that the rite was instituted by Jesus Christ at the Last Supper, the night before his crucifixion, giving his disciples bread and wine. Passages in the New Testament state that he commanded them to "do this in memory of me" while referring to the bread as "my body" and the cup of wine as "the blood of my covenant, which is poured out for many". According to the synoptic Gospels, this was at a Passover meal.

The elements of the Eucharist, sacramental bread—either leavened or unleavened—and sacramental wine (among Catholics, Anglicans, Lutherans, Eastern Orthodox and Oriental Orthodox) or non-alcoholic grape juice (among Methodists, Baptists and Plymouth Brethren), are consecrated on an altar or a communion table and consumed thereafter. The consecrated elements are the end product of the Eucharistic Prayer.

According to the Lithuanian census of 2021, the predominant religion in Lithuania is Christianity, with the largest confession being that of the Catholic Church (about 74% of the population). There are smaller groups of Orthodox Christians, Evangelical Lutherans, members of Reformed churches, other Protestants, Jews and Muslims as well as people of other religions.

The Sack of Rome, then part of the Papal States, followed the capture of Rome on 6 May 1527 by the mutinous troops of Charles V, Holy Roman Emperor, during the War of the League of Cognac. Charles V only intended to threaten military action to make Pope Clement VII come to his terms. However, most of the Imperial army (14,000 Germans, including Lutherans, 6,000 Spaniards and some Italians) were largely unpaid. Despite being ordered not to storm Rome, they broke into the scarcely defended city and began looting, killing, and holding citizens for ransom without any restraint. Clement VII took refuge in Castel Sant'Angelo after the Swiss Guard were annihilated in a delaying rear guard action; he remained there until a ransom was paid to the pillagers.

Benvenuto Cellini, eyewitness to the events, described the sack in his works. It was not until February 1528 that the spread of a plague and the approach of the League forces under Marshal of France Odet de Foix forced the army to withdraw towards Naples from the city. Rome's population had dropped from 55,000 to 10,000 due to the atrocities, famine, an outbreak of plague, and flight from the city. The subsequent loss of the League army during the Siege of Naples secured a victory in the War of the League of Cognac for Charles V. The Emperor denied responsibility for the sack and came to terms again with Clement VII. On the other hand, the Sack of Rome further exacerbated religious hatred and antagonism between Catholics and Lutherans.

The Protestant Ethic and the Spirit of Capitalism (German: Die protestantische Ethik und der Geist des Kapitalismus) is a book written by Max Weber, a German sociologist, economist, and politician. First written as a series of essays, the original German text was composed in 1904 and 1905, and was translated into English for the first time by American sociologist Talcott Parsons in 1930. It is considered a founding text in economic sociology and a milestone contribution to sociological thought in general.

In the book, Weber wrote that capitalism in Northern Europe evolved when the Protestant (particularly Calvinist) ethic influenced large numbers of people to engage in work in the secular world, developing their own enterprises and engaging in trade and the accumulation of wealth for investment. In other words, the Protestant work ethic was an important force behind the unplanned and uncoordinated emergence of modern capitalism. In his book, apart from Calvinists, Weber also discusses Lutherans (especially Pietists, but also notes differences between traditional Lutherans and Calvinists), Methodists, Baptists, Quakers, and Moravians (specifically referring to the Herrnhut-based community under Count von Zinzendorf's spiritual lead).

Lithuanians (Lithuanian: lietuviai) are a Baltic ethnic group. They are native to Lithuania, where they number around 2,378,118 people. Another two million make up the Lithuanian diaspora, largely found in countries such as the United States, United Kingdom, Brazil and Canada. Their native language is Lithuanian, one of only two surviving members of the Baltic language family along with Latvian. According to the census conducted in 2021, 84.6% of the population of Lithuania identified themselves as Lithuanians. Most Lithuanians belong to the Catholic Church, while the Lietuvininkai who lived in the northern part of East Prussia prior to World War II, were mostly Lutherans.

The Landsknechte (singular: Landsknecht, pronounced [ˈlantsknɛçt]), also rendered as Landsknechts or Lansquenets, were German mercenaries used in pike and shot formations during the early modern period. Consisting predominantly of pikemen and supporting foot soldiers, their front line was formed by Doppelsöldner ("double-pay men") renowned for their use of Zweihänder and arquebus. They formed the bulk of the Holy Roman Empire's Imperial Army from the late 15th century to the early 17th century, fighting in the Habsburg-Valois wars, the Habsburg-Ottoman wars, and the European wars of religion.

Although prone to mutiny if unpaid and divided within their ranks between Catholics and Lutherans, the Landsknechte were well-armed and experienced warriors, recruitable in large numbers throughout Germany and Austria by the Holy Roman Emperor. This guaranteed both quantity and quality to the Imperial military for a century and a half. At their peak during the reign of Charles V of Habsburg, and under the leadership of notable captains such as Georg von Frundsberg and Nicholas of Salm, the Imperial Landsknechts obtained important successes such as the capture of the French King Francis I at the Battle of Pavia in 1525 and the resistance against the Ottoman Turks led by Suleiman the Magnificent at the Siege of Vienna in 1529, while also being responsible for the Sack of Rome in 1527.

A home altar or family altar is a shrine kept in the home of some Western Christian families used for Christian prayer and family worship. Home altars often contain a cross or crucifix, an image of Jesus Christ, a copy of the Bible (especially a Family Bible), a breviary and/or other prayer book, a daily devotional, and prayer beads, among other religious articles specific to the individual's Christian denomination, for example, the images of the saints for Catholics, the Small Catechism for Lutherans, and the Anglican prayer beads for Anglicans.

Utraquism (from the Latin sub utraque specie, meaning "under both kinds"), also called Calixtinism (from chalice; Latin: calix, borrowed from Greek kalyx, "shell, husk"; Czech: kališníci), was a belief amongst Hussites, a pre-Protestant reformist Christian movement in fifteenth century Bohemia that communion under both kinds (both the consecrated host and the precious blood, as opposed to the consecrated host alone) should be administered to the laity during the celebration of the Eucharist. Communion in both kinds was a principal dogma of the Hussites and one of the Four Articles of Prague.

After the Hussite movement split into various factions early in the Hussite Wars, Hussites that emphasized the laity's right to communion under both kinds became known as Moderate Hussites, Utraquist Hussites, or simply Utraquists. The Utraquists were the largest Hussite faction.