Lotus throne in the context of "Ultrahydrophobicity"

Play Trivia Questions online!

or

Skip to study material about Lotus throne in the context of "Ultrahydrophobicity"




⭐ Core Definition: Lotus throne

The lotus throne, sometimes called lotus platform, is a stylized lotus flower used as the seat or base for a figure in art associated with Indian religions. It is the normal pedestal for divine figures in Buddhist art and Hindu art, and often seen in Jain art. Originating in Indian art, it followed Indian religions to East Asia in particular.

The precise form varies, but is intended to represent the opening flower of Nelumbo nucifera, the Indian lotus. In the traditional biographies lotus flowers sprung up at the Buddha's first seven steps, and in some Buddhist legends the baby Padmasambhava emerged from a lotus flower. The Indian lotus is an aquatic plant similar to a water lily, though not actually any close relation. It has a large, round, and flat seed head in the centre of the flower, with initially small openings above each of the relatively small number of seeds. Among other unusual characteristics, nelumbo nucifera has particular properties of repelling water, known as the lotus effect or ultrahydrophobicity. Among other symbolic meanings, it rises above the water environment it lives in, and is not contaminated by it, so providing a model for Buddhists. According to the Pali Canon, the Buddha himself began this often-repeated metaphor, in the Aṅguttara Nikāya, saying that the lotus flower raises from the muddy water unstained, as he raises from this world, free from the defilements taught in the sutra.

↓ Menu

In this Dossier

Lotus throne in the context of Sacred lotus in religious art

The lotus (Sanskrit: पद्म, romanizedPadmā), Nelumbo nucifera, is an aquatic plant that plays a central role in the art of Indian religions such as Hinduism, Buddhism and Jainism.

In Asian art, a lotus throne is a stylized lotus flower used as the seat or base for a figure. It is the normal pedestal for divine figures in Buddhist art and Hindu art and is often seen in Jain art. Originating in Indian art, it followed Indian religions to East Asia in particular.

↑ Return to Menu

Lotus throne in the context of Spring Temple Buddha

The Zhongyuan Buddha (Chinese: 中原大佛; pinyin: zhōngyuán dàfó; lit.'Big Buddha of the Great Plains' and simplified Chinese: 鲁山大佛; traditional Chinese: 魯山大佛; pinyin: Lǔshān dàfó) or better known in English as the Spring Temple Buddha is a colossal statue depicting Vairocana Buddha located in Foquan Temple (Chinese: 佛泉寺; pinyin: fó quán sì; lit.'Buddha Natural-Spring Temple') in the Zhaocun township of Lushan County, Henan, China, built between 1997 and 2008. It is located within the Fodushan Scenic Area, close to National Freeway 311. At 128 metres (420 ft), excluding a 25 metres (82 ft) lotus throne, it is the second-tallest statue in the world after the Statue of Unity in Gujarat, India, which surpassed it in 2018 with a height of 182 metres (597 ft).

↑ Return to Menu

Lotus throne in the context of Lalitasana

Lalitasana is a pose or mudra in Indian art and the art of dharmic religions in other countries. It is often called "the royal position" or "royal ease" in English, and is a relaxed pose typical in royal portraits and those of religious figures whose "kingly" attributes are being emphasized. The figure sits on a throne with one leg tucked inwards on the seat and the other hanging down ("pendent") to touch the ground or rest on a support (often a stylized lotus throne). Usually it is the proper right leg that dangles, but the reversed image can be found. Bare feet are normal. Asana is a general term for a seated pose, from Sanskrit: आसन āsana "sitting down" (from आस ās "to sit down"), a sitting posture, a seat.

Some sources distinguish between the lalitasana posture, as described above, and the "royal ease" (maharajalilasana or rajalilasana), where the right leg (usually) is bent, and the foot rests on the same level as the sitting body, and the extended arm is placed on the raised knee. With all variants the technical phrasing describes a figure as being "in" the pose: "seated in lalitasana". Other sources regard the two as synonymous.

↑ Return to Menu