Lord's Prayer in the context of "Large Catechism"

Shorthand is an abbreviated symbolic writing method that increases speed and brevity of writing as compared to longhand, a more common method of writing a language. The process of writing in shorthand is called stenography, from the Greek stenos (narrow) and graphein (to write). It has also been called brachygraphy, from Greek brachys (short), and tachygraphy, from Greek tachys (swift, speedy), depending on whether compression or speed of writing is the goal.

Many forms of shorthand exist. A typical shorthand system provides symbols or abbreviations for words and common phrases, which can allow someone well-trained in the system to write as quickly as people speak. Abbreviation methods are alphabet-based and use different abbreviating approaches. Many journalists use shorthand writing to quickly take notes at press conferences or other similar scenarios. In computerized settings, several autocomplete programs, standalone or integrated in text editors, based on word lists, also include a shorthand function for frequently used phrases.

The Bible usually uses the name of God in the singular (e.g. Ex. 20:7 or Ps. 8:1), generally using the terms in a very general sense rather than referring to any special designation of God. However, general references to the name of God may branch to other special forms which express His multifaceted attributes. The Old Testament/Hebrew Bible reveals YHWH (often vocalized with vowels as "Yahweh" or "Adonai") as the personal name of God, along with certain titles including El Elyon and El Shaddai. Jah or Yah is an abbreviation of Jahweh/Yahweh, and often sees usage by Christians in the interjection "Hallelujah", meaning "Praise Yah", which is used to give God glory. In the New Testament the terms Theos, Kyrios and Patēr (πατήρ i.e. Father in Greek) are additionally used to reference God.

Respect for the name of God is one of the Ten Commandments, which some Christian teachings interpret to be not only a command to avoid the improper use of God's name, but a directive to exalt it through both pious deeds and praise. This is reflected in the first petition in the Lord's Prayer addressed to God the Father: "Hallowed be Thy Name".

Luther's Small Catechism (German: Der Kleine Katechismus) is a catechism written by Martin Luther and published in 1529 for the training of children. Luther's Small Catechism reviews the Ten Commandments, the Apostles' Creed, the Lord's Prayer, the Sacrament of Holy Baptism, the Office of the Keys and Confession and the Sacrament of the Eucharist. It is included in the Book of Concord as an authoritative statement of what Lutherans believe. Martin Luther took it upon himself to solve the problem of regular household Christians not being able to truly understand the key points of Christianity. He wanted to create a simple and understandable book for the regular person to grow their knowledge in the religion [1]. It was made to help shape every Christian's life and develop their faith. Many pastors in the early 1500s did not have the knowledge that the Small Catechism contains, which Luther saw as a problem because then many people could not hear these important aspects. He said, “Yet all the people are supposed to be Christians, have been baptized, and receive the Holy Sacrament even though they do not know the Our Father.” Martin Luther intended this book to simplify the values of Christianity for all. This book is still used today in many services.[2]

The Small Catechism is quite short. Many modern editions are over 200 pages long because of added commentaries and explanations. The catechism itself is only approximately 20 pages long, depending on paper size and font size. Some of the earliest editions in the 1520s and 1530s were printed as posters, given the brevity of the work, to be hung on the walls in classrooms and in family homes.

The Canon of the Mass (Latin: Canon Missæ), also known as the Canon of the Roman Mass and in the Mass of Paul VI as the Roman Canon or Eucharistic Prayer I, is the oldest anaphora used in the Roman Rite of Mass. The name Canon Missæ was used in the Tridentine Missal from the first typical edition of Pope Pius V in 1570 to that of Pope John XXIII in 1962 to describe the part of the Mass of the Roman Rite that began after the Sanctus with the words Te igitur. All editions preceding that of 1962 place the indication "Canon Missae" at the head of each page from that point until the end of the Mass; that of 1962 does so only until the page preceding the Pater Noster and places the heading "Ordo Missae" on the following pages.

Before 1962, there were divergent opinions about the point where the Canon of the Mass ended. Some considered that it ended where indicated in the 1962 Roman Missal, others where indicated in the earlier editions from 1570 onwards (the end of Mass), others at the conclusion of the Embolism (Libera nos...) that expands on the final "Sed libera nos a malo" petition of the Pater Noster.

The Rosary (/ˈroʊzəri/; Latin: rosarium, in the sense of "crown of roses" or "garland of roses"), formally known as the Psalter of Jesus and Mary (Latin: Psalterium Jesu et Mariae), also known as the Dominican Rosary (as distinct from other forms of rosary such as the Franciscan Crown, Bridgettine Rosary, Rosary of the Holy Wounds, etc.), refers to a set of prayers used primarily in the Catholic Church, and to the physical string of knots or beads used to count the component prayers. When referring to the prayer, the word is usually capitalized ("the Rosary", as is customary for other names of prayers, such as "the Lord's Prayer", and "the Hail Mary"); when referring to the prayer beads as an object, it is written with a lower-case initial letter (e.g. "a rosary bead").

The prayers that compose the Rosary are arranged in sets of ten Hail Marys, called "decades". Each decade is preceded by one Lord's Prayer ("Our Father"), and traditionally followed by one Glory Be. Some Catholics also recite the "O my Jesus" prayer after the Glory Be; it is the best-known of the seven Fátima prayers that appeared in the early 20th century. Rosary prayer beads are an aid for saying these prayers in their proper sequence.

The Enchiridion on Faith, Hope and Love (also called the Manual or Handbook) is a compact treatise on Christian piety written by Augustine of Hippo in response to a request by an otherwise unknown person, named Laurentius, shortly after the death of Saint Jerome in 420. It is intended as a model for Christian instruction or catechesis.

As the title indicates, the work is organized according to the three graces necessary for the Christian worship of God: Faith, Hope and Love. Under Faith, Augustine explains the use of the Apostles' Creed, in teaching Christian doctrine and in refuting heresies. Under Hope, he briefly explains the Lord's Prayer as a model of Christian prayer. The final part is a discourse on Christian love.

The Social Gospel is a social movement within Protestantism that aims to apply Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, lack of unionization, poor schools, and the dangers of war. It was most prominent in the early 20th-century United States and Canada.

Theologically, proponents of the movement emphasized living out the line from the Lord's Prayer (Matthew 6:10): 'Thy kingdom come, Thy will be done on earth as it is in heaven,' interpreting it as a call to address societal injustices. They typically were postmillennialist and believed the Second Coming could not happen until humankind rid itself of social evils by human effort. The Social Gospel was more popular among clergy than churches. Its leaders were predominantly associated with the liberal wing of the progressive movement and most were theologically liberal, although a few were also conservative when it came to their views on social issues. Washington Gladden and Walter Rauschenbusch were the two major founders of the movement.

A church bell is a bell in a church building designed to be heard outside the building. It can be a single bell, or part of a set of bells. Their main function is to call worshippers to the church for a service of worship, but are also rung on special occasions such as a wedding, or a funeral service. In certain Christian traditions, such as Catholicism and Lutheranism, church bells signify to people both inside and outside of the church that a particular part of the service (such as the recitation of the Lord's Prayer or consecration of Holy Communion) has been reached. The ringing of church bells thrice a day occurs in congregations of certain Christian denominations as a call to prayer, reminding the faithful to pray the Lord's Prayer or the Angelus Domini.

The traditional European church bell (see cutaway drawing) used in Christian churches worldwide consists of a cup-shaped metal resonator with a pivoted clapper hanging inside which strikes the sides when the bell is swung. It is hung within a steeple or belltower of a church or religious building, so the sound can reach a wide area. Such bells are either fixed in position ("hung dead") or hung from a pivoted beam (the "headstock") so they can swing to and fro. A rope hangs from a lever or wheel attached to the headstock, and when the bell ringer pulls on the rope the bell swings back and forth and the clapper hits the inside, sounding the bell. Bells that are hung dead are normally sounded by hitting the sound bow with a hammer or occasionally by a rope which pulls the internal clapper against the bell.