Lomas Rishi Cave in the context of "Marabar Caves"

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⭐ Core Definition: Lomas Rishi Cave

The Lomas Rishi Cave, also called the Grotto of Lomas Rishi, is one of the man-made Barabar Caves in the Barabar and Nagarjuni hills of Jehanabad district in the Indian state of Bihar. This rock-cut cave was carved out as a sanctuary. It was built during the Ashokan period of the Maurya Empire in the 3rd century BC, as part of the sacred architecture of the Ajivikas, an ancient religious and philosophical group of India that competed with Jainism and became extinct over time. Ājīvikas were atheists and rejected ritualism of the Puranic karma Kāṇḍa as well as Buddhist ideas. They were ascetic communities and meditated in the Barabar caves. Still, the Lomas Rishi cave lacks an explicit epigraphical dedication to the Ajivikas, contrary to most other Barabar Caves, and may rather have been built by Ashoka for the Buddhists.

The hut-style facade at the entrance to the cave is the earliest survival of the ogee shaped "chaitya arch" or chandrashala that was to be an important feature of Indian rock-cut architecture and sculptural decoration for centuries. The form was clearly a reproduction in stone of buildings in wood and other vegetable materials.

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👉 Lomas Rishi Cave in the context of Marabar Caves

The Marabar Caves are fictional caves which appear in E. M. Forster's 1924 novel A Passage to India and the film of the same name. The caves are based on the real life Barabar Caves, especially the Lomas Rishi Cave, located in the Jehanabad District of Bihar, India which Forster visited during a trip to India.

The caves serve as an important plot location and motif in the story. Key features of the caves are the glass-smooth walls and a peculiar resonant echo that amplifies sound. The echo makes the sound “ou-boum” and that sound haunts the characters afterwards. Forster chose the caves to set a turning point in the novel, not just for the character Adela, but also for Mrs Moore, Cyril Fielding and Dr. Aziz: the caves mark a turning point in the novel and their lives. The caves are significant because they mark the hollowness in the lives of the four main characters. None of them are getting what they want and are trying to find a balance in life amid expanding chaos.

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Lomas Rishi Cave in the context of Chaitya

A chaitya, chaitya hall, chaitya-griha, (Sanskrit:Caitya; Pāli: Cetiya) refers to a shrine, sanctuary, temple or prayer hall in Indian religions. The term is most common in Buddhism, where it refers to a space with a stupa and a rounded apse at the end opposite the entrance, and a high roof with a rounded profile. Strictly speaking, the chaitya is the stupa itself, and the Indian buildings are chaitya halls, but this distinction is often not observed. Outside India, the term is used by Buddhists for local styles of small stupa-like monuments in Nepal, Cambodia, Indonesia and elsewhere. In Thailand a stupa itself, not a stupa hall, is called a chedi, a local Thai word derived from the Pali Cetiya. In the historical texts of Jainism and Hinduism, including those relating to architecture, chaitya refers to a temple, sanctuary or any sacred monument.

Most early examples of chaitya that survive are Indian rock-cut architecture. Scholars agree that the standard form follows a tradition of free-standing halls made of wood and other plant materials, none of which has survived. The curving ribbed ceilings imitate timber construction. In the earlier examples, timber was used decoratively, with wooden ribs added to stone roofs. At the Bhaja Caves and the "Great Chaitya" of the Karla Caves, the original timber ribs survive; elsewhere marks on the ceiling show where they once were. Later, these ribs were rock-cut. Often, elements in wood, such as screens, porches, and balconies, were added to stone structures. The surviving examples are similar in their broad layout, though the design evolved over the centuries.

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