Liturgical in the context of "Eastern Catholic churches"

The Eastern Catholic Churches or Oriental Catholic Churches, also known as the Eastern-Rite Catholic Churches, Eastern Rite Catholicism, or simply the Eastern Churches, are 23 Eastern Christian autonomous (sui iuris) particular churches of the Catholic Church in full communion with the pope in Rome. Although they are distinct theologically, liturgically, and historically from the Latin Church, they are all in full communion with it and with each other. Eastern Catholics are a minority within the Catholic Church; of the 1.3 billion Catholics in communion with the pope, approximately 18 million are members of the Eastern churches. The largest numbers of Eastern Catholics are found in Eastern Europe, Eastern Africa, the Middle East, and India. As of 2022, the Syro-Malabar Church is the largest Eastern Catholic Church, followed by the Ukrainian Greek Catholic Church.

With the exception of the Maronite Church, the Eastern Catholic Churches are groups that, at different points in the past, used to belong to the Eastern Orthodox Church, the Oriental Orthodox churches, or the Church of the East; these churches underwent various schisms through history. Eastern Catholic Churches that were formerly part of other communions have been points of controversy in ecumenical relations with the Eastern Orthodox and other non-Catholic churches. The five historic liturgical traditions of Eastern Christianity, namely the Alexandrian Rite, the Armenian Rite, the Byzantine Rite, the East Syriac Rite, and the West Syriac Rite, are all represented within Eastern Catholic liturgy. On occasion, this leads to a conflation of the liturgical word "rite" and the institutional word "church". Some Eastern Catholic jurisdictions admit members of churches not in communion with Rome to the Eucharist and the other sacraments.

Anamnesis is also a key concept in the liturgical theology: in worship, Christians recall God's saving deeds. This memorial aspect is not simply a passive process but one by which the Christian can actually enter into the Paschal mystery.

The Evangelical-Lutheran Church in Denmark or National Church (Danish: Folkekirken lit. 'the People's Church', or unofficially den danske folkekirke, 'the Danish People's Church'; Greenlandic: Ilagiit lit. 'the Congregation'), sometimes called the Church of Denmark, is the established, state-supported church in Denmark. The supreme secular authority of the church is composed of the reigning monarch and Denmark's Parliament, the Folketing. As of 2025, 70.7% of the population of Denmark are members, though membership is voluntary.

Christianity was introduced to Denmark in the 9th century by Ansgar, Archbishop of Hamburg-Bremen. In the 10th century, King Harald Bluetooth became Christian and began organizing the church, and by the 11th century, the country was fully Christianized. Since the Reformation in Denmark, the church has been Lutheran, while retaining much of its high church pre-Reformation liturgical traditions.

Filioque (/ˌfɪliˈoʊkwi, -kweɪ/ FIL-ee-OH-kwee, -⁠kway; Ecclesiastical Latin: [filiˈokwe]), a Latin term meaning "and from the Son", was added to the original Nicene Creed, and has been the subject of great controversy between Eastern and Western Christianity. The term refers to the Son, Jesus Christ, with the Father, as the one shared origin of the Holy Spirit. It is not in the original text of the Creed, attributed to the First Council of Constantinople (381), which says that the Holy Spirit proceeds "from the Father" (Greek: τὸ ἐκ του Πατρὸς ἐκπορευόμενον) without the addition "and the Son".

In the late 6th century, some Latin Churches added the words "and from the Son" (Filioque) to the description of the procession of the Holy Spirit, in what many Eastern Orthodox Christians have at a later stage argued is a violation of Canon VII of the Council of Ephesus, since the words were not included in the text by either the First Council of Nicaea or that of Constantinople. The inclusion was incorporated into the liturgical practice of Rome in 1014, but was rejected by Eastern Christianity.

The Classical period was an era of classical music between roughly 1750 and 1820.

The classical period falls between the Baroque and Romantic periods. It is mainly homophonic, using a clear melody line over a subordinate chordal accompaniment, but counterpoint was by no means forgotten, especially in liturgical vocal music and, later in the period, secular instrumental music. It also makes use of style galant which emphasizes light elegance in place of the Baroque's dignified seriousness and impressive grandeur. Variety and contrast within a piece became more pronounced than before, and the orchestra increased in size, range, and power.

A cope (Latin: pluviale ("rain coat") or cappa ("cape")) is a liturgical long mantle or cloak, open at the front and fastened at the breast with a band or clasp. It may be of any liturgical colour.

A cope may be worn by any rank of the Catholic or Anglican clergy, and by licensed lay ministers on certain occasions. If worn by a bishop, it is generally accompanied by a mitre. The clasp, which is often highly ornamented, is called a morse. In art, angels are often shown wearing copes, especially in Early Netherlandish painting.

In the Roman Catholic Church, the term minister is used with various meanings. Most commonly, the word refers to a person, either lay or ordained, who is commissioned to perform some act on behalf of the Catholic Church. It is not a particular office or rank of clergy, as is the case in some other Christian organisations; rather, minister may be used as a collective term for vocational or professional pastoral leaders including clergy (bishops, deacons, priests) and non-clergy (theologians and lay ecclesial ministers). It is also used in reference to the canonical and liturgical administration of sacraments, as part of some offices, and with reference to the exercise of the lay apostolate.