List of chapters in the Quran in the context of "Isra and Mi'raj"

Maryam (Arabic: مريم, Maryam; Arabic cognate of 'Mary') is the 19th chapter (sūrah) of the Qur'an with 98 verses (āyāt). The 114 chapters in the Quran are roughly ordered by size. The Quranic chapter is named after Mary, mother of Jesus (ʿIsa, عیسی), and the Virgin Mary in Christian belief. It recounts the events leading up to the birth of Jesus. The text of the surah refers to many known prophetic figures, including Isaac, Jacob, Moses, Aaron, Ishmael, Idris, Adam, Zechariah and Noah.

The Birmingham Quran manuscript preserves the final eight verses (Q19:91–98), on parchment radiocarbon dated to between 568 and 645 CE (56 BH – 25 AH). The Sanaa manuscript, dated between 578 and 669 CE (44 BH – 49 AH), includes verses 2–28.

The Israʾ and Miʿraj (Arabic: الإسراء والمعراج, al-’Isrā’ wal-Miʿrāj) are the names given to the narrations that the Islamic prophet Muhammad ascended to the sky during a night journey, had a vision of afterlife, and returned. It is believed that expressions without a subject in verses 1-18 of Surāh an-Najm and some verses of the 17th chapter of the Quran, commonly called Surāh al-’Isrā’, allude to the story.

Ibn Sa'd summarizes the earliest version of the written stories; According to him, the angels Gabriel and Michael accompanied Muhammad to a place in the sacred precinct of the Kaaba, between the well of Zamzam and Maqam Ibrahim. There, a ladder (miʿrāj) is said to have been set up by Muhammad and Gabriel, with whose help they ascended to heaven. When he reached the top, Muhammad is said to have met the previous prophets. According to one version of the tradition, Gabriel held Muhammad's hand tightly and ascended with him to heaven. When he reached the Sidrat al-Muntaha mentioned in Sura 53, verse 14, Muhammad saw heaven and hell. So, he was required to perform the original fifty prayers, but negotiated with God to reduce the prayers to 5 and was granted the Last two verses of Al-Baqarah, known as the treasure from God's throne.

Ṭā Hā (/ˈtɑːˈhɑː/; Arabic: طه) is the 20th chapter (sūrah) of the Qur'an with 135 verses (āyāt). It is named "Ṭā Hā" because the chapter starts with the Arabic ḥurūf muqaṭṭaʿāt (disjoined letters) طه (Ṭāhā), which is widely mistaken to be one of the names of the Islamic prophet Muhammad, but is just one of the many unlinked letters at the beginning of many other surahs of the Quran.

Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619), which means it is believed to have been revealed in Mecca, rather than later in Medina.

Al-Ahzab (Arabic: الأحزاب, al-aḥzāb; meaning: the confederates, or "the clans", "the coalition", or "the combined forces") is the 33rd chapter (sūrah) of the Quran (Q33) with 73 verses (āyāt). The sūrah takes its name from the mention of the parties (al-aḥzāb), or confederates (an alliance among the Quraysh and other tribes), who fought the Muslims at the Battle of the Trench (5/627), also known as the Battle of the Parties and as the siege of Madinah.

At-Tawbah (Arabic: ٱلتوبة, lit. 'the Repentance') is the ninth chapter (sura) of the Quran. It contains 129 verses (ayat) and is one of the last Medinan surahs. This Surah is also known as Al-Bara'ah (Arabic: البراءة, lit. 'the Release'). It is called At-Tawbah in light of the fact that it articulates tawbah (repentance) and informs about the conditions of its acceptance (verse 9:102, 9:118). The name Bara'at (release) is taken from the opening word of the Surah.

It is believed by Muslims to have been revealed at the time of the Expedition of Tabuk in Medina in the 9th year of the Hijrah. The Sanaa manuscript preserves some verses, on parchment radiocarbon dated to between 578 CE (44 BH) and 669 CE (49 AH).

Al-Ikhlāṣ (Arabic: الْإِخْلَاص, "Sincerity"), also known as the Declaration of God's Unity and al-Tawḥid (Arabic: التوحيد, "Monotheism"), is the 112th chapter (sūrah) of the Quran.

According to George Sale, this chapter is held in particular veneration by Muslims, and declared, by Islamic tradition, to be equal in value to a third part of the whole Quran. It is said to have been revealed during the Quraysh's conflict with Muhammad; in answer to a challenge over the distinguishing attributes of God, Muhammad invited them to worship.

An-Najm (Arabic: النجم, an-najm; meaning: The Star) is the 53rd chapter (surah) of the Quran, with 62 verses (āyāt). The surah opens with the oath of the Divine One swearing by every one of the stars, as they descend and disappear beneath the horizon, that Muhammad is indeed God's awaited Messenger. It takes its name from Ayat #1, which mentions "the stars" (najm). The surah confirms the divine source of the Prophet's message and refers to his ascension to heaven during the Night Journey (Ayah#1 ff.). The surah refutes the claims of the disbelievers about the goddesses and the angels (ayah#19 ff.), and lists several truths about God's power. It closes with a warning of the imminent Day of Judgement.

Regarding the timing and contextual background of the believed revelation (asbāb al-nuzūl), it is an earlier "Meccan surah", which means it is believed to have been revealed in Mecca, rather than later in Medina.

Al-Isra' (Arabic: الإسراء, lit. 'The Night Journey'), also known as Banī Isrāʾīl (Arabic: بني إسرائيل, lit. 'The Children of Israel'), is the 17th chapter (sūrah) of the Quran, with 111 verses (āyāt). The word Isra' refers to the Night Journey of the Islamic prophet Muhammad and about the Children of Israel. This surāh is part of a series of al-Musabbihat surahs because it begins with the glorification of God.

Regarding the timing and contextual background of the revelation (asbāb al-nuzūl), it is traditionally believed to be a Meccan surah, from the second Meccan period (615-619).