Liberation theology in the context of "Socio-economic"

Christian ethics, also known as moral theology, is a multi-faceted ethical system. It is a virtue ethic, which focuses on building moral character, and a deontological ethic which emphasizes duty according to the Christian perspective. It also incorporates natural law ethics, which is built on the belief that it is the very nature of humans – created in the image of God and capable of morality, cooperation, rationality, discernment and so on – that informs how life should be lived, and that awareness of sin does not require special revelation. Other aspects of Christian ethics, represented by movements such as the social Gospel and liberation theology, may be combined into a fourth area sometimes called prophetic ethics.

Christian ethics derives its metaphysical core from the Bible, seeing God as the ultimate source of all power. Evidential, Reformed and volitional epistemology are the three most common forms of Christian epistemology. The variety of ethical perspectives in the Bible has led to repeated disagreement over defining the basic Christian ethical principles, with at least seven major principles undergoing perennial debate and reinterpretation. Christian ethicists use reason, philosophy, natural law, the social sciences, and the Bible to formulate modern interpretations of those principles; Christian ethics applies to all areas of personal and societal ethics.

The Exodus (Hebrew: יציאת מצרים, romanized: Yəṣīʾat Mīṣrayīm, lit. 'Departure from Egypt') is the founding myth of the Israelites whose narrative is spread over four of the five books of the Pentateuch (specifically, Exodus, Leviticus, Numbers, and Deuteronomy). The narrative of the Exodus describes a history of Egyptian bondage of the Israelites followed by their exodus from Egypt through a passage in the Red Sea, in pursuit of the Promised Land under the leadership of Moses.

The story of the Exodus is central in Judaism. It is recounted daily in Jewish prayers and celebrated in festivals such as Passover. Early Christians saw the Exodus as a typological prefiguration of resurrection and salvation by Jesus. The Exodus is also recounted in the Quran as part of the extensive referencing of the life of Moses, a major prophet in Islam. The narrative has also resonated with various groups in more recent centuries, such as among African Americans striving for freedom and civil rights, and in liberation theology.

Paulo Reglus Neves Freire (19 September 1921 – 2 May 1997) was a Brazilian educator and philosopher whose work revolutionized global thought on education. He is best known for Pedagogy of the Oppressed, in which he reimagines teaching as a collaborative act of liberation rather than transmission. A founder of critical pedagogy, Freire’s influence spans literacy movements, liberation theology, postcolonial education, and contemporary theories of social justice and learning. He is widely regarded as one of the most important educational theorists of the twentieth century, alongside figures such as John Dewey and Maria Montessori, and considered "the Grandfather of Critical Theory."

Christian fascism is a far-right political ideology that denotes an intersection between fascism and Christianity.

The term "Christofascism" is a neologism which liberation theologian Dorothee Sölle coined in 1970 to designate one strand of Christian fascism.

Liberal Christianity, also known as liberal theology and historically as Christian modernism (see Catholic modernism and fundamentalist–modernist controversy), is a movement that interprets Christian teaching by prioritizing modern knowledge, science and ethics. It emphasizes the importance of reason and experience over doctrinal authority. Liberal Christians view their theology as an alternative to both atheistic rationalism and theologies based on traditional interpretations of external authority, such as the Bible or sacred tradition.

Liberal theology grew out of the Enlightenment's rationalism and the Romanticism of the 18th and 19th centuries. By the late 19th and early 20th centuries, it was characterized by an acceptance of Darwinian evolution, use of modern biblical criticism, and participation in the Social Gospel movement. This was also the period when liberal theology was most dominant within the Protestant churches. Liberal theology's influence declined with the rise of neo-orthodoxy in the 1930s and with liberation theology in the 1960s. Catholic forms of liberal theology emerged in the late 19th century. By the 21st century, liberal Christianity had become an ecumenical tradition, including both Protestants and Catholics.

Jean-Bertrand Aristide (French pronunciation: [ʒɑ̃ bɛʁtʁɑ̃ aʁistid]; born 15 July 1953) is a Haitian former Salesian priest and politician who became Haiti's first democratically elected president in 1991 before being deposed in a coup d'état. As a priest, he taught liberation theology and, as president, he attempted to normalize Afro-Creole culture, including Vodou religion, in Haiti.

Aristide was appointed to a parish in Port-au-Prince in 1982 after completing his studies to become a priest. He became a focal point for the pro-democracy movement, first under Jean-Claude "Baby Doc" Duvalier and then under the military transition regime which followed. He won the 1990–91 Haitian presidential election with 67% of the vote but was ousted just months later in the September 1991 military coup. The coup regime collapsed in 1994 under U.S. pressure and threat of force (Operation Uphold Democracy), and Aristide was president again from 1994 to 1996 and from 2001 to 2004.

The relationship between Catholicism and socialism has been debated by various experts and theologians over the years. While some argue for the incompatibility of the two, movements like liberation theology argue for the compatibility of them, and forms like Latin American Liberation Theology have synthesized Christian theology with Marxian socio-economic analysis.