Lebanese Arabic in the context of Marjayoun


Lebanese Arabic in the context of Marjayoun

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⭐ Core Definition: Lebanese Arabic

Lebanese Arabic (Arabic: عَرَبِيّ لُبْنَانِيّ ʿarabiyy lubnāniyy; autonym: ʿarabe lebnēne [ˈʕaɾabe ləbˈneːne]), or simply Lebanese (Arabic: لُبْنَانِيّ lubnāniyy; autonym: lebnēne [ləbˈneːne]), is a variety of Levantine Arabic, indigenous to and primarily spoken in Lebanon, with significant linguistic influences borrowed from other Middle Eastern and European languages. Due to multilingualism and pervasive diglossia among Lebanese people (a majority of the Lebanese people are bilingual or trilingual), it is not uncommon for Lebanese people to code-switch between or mix Lebanese Arabic, French, and English in their daily speech. It is also spoken among the Lebanese diaspora.

Lebanese Arabic is a descendant of the Arabic dialects introduced to the Levant and other Arabic dialects that were already spoken in other parts of the Levant in the 7th century AD, which gradually supplanted various indigenous Northwest Semitic languages to become the regional lingua franca. As a result of this prolonged process of language shift, Lebanese Arabic possesses a significant Aramaic substratum, along with later non-Semitic adstrate influences from Ottoman Turkish, French, and English. As a variety of Levantine Arabic, Lebanese Arabic is most closely related to Syrian Arabic and shares many innovations with Palestinian and Jordanian Arabic.

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👉 Lebanese Arabic in the context of Marjayoun

Marjayoun or Jdeidet Marjayoun (Arabic: مرجعيون: Lebanese pronunciation [ˈmaɾʒ.ʕajuːn]), also Marj 'Ayoun, Marjuyun or Marjeyoun (lit. "meadow of springs") and Jdeideh / Jdeida / Jdeidet Marjeyoun, is a municipality in the Marjeyoun District, Nabatieh Governorate in Southern Lebanon.

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Lebanese Arabic in the context of Tripoli, Lebanon

Tripoli (/ˈtrɪpəli/ TRIP-əl-ee; Arabic: طَرَابُلُس, ALA-LC: Ṭarābulus, pronounced [tˤaˈraːbulus] ; Lebanese Arabic: طرابلس, romanized: Ṭrāblus, locally [ˈtˤrɔːblɪs]; see below) is the largest city in northern Lebanon and the second-largest city in the country. Situated 81 km (50 mi) north of the capital Beirut, it is the capital of the North Governorate and the Tripoli District. Tripoli overlooks the eastern Mediterranean Sea, and it is the northernmost seaport in Lebanon. The city is predominantly inhabited by Sunni Muslims, with smaller populations of Alawites and Christians, including Maronites and Armenians among others.

The history of Tripoli dates back at least to the 14th century BC. It was called Athar by the Phoenicians, and later Tripolis by the Greek settlers, whence the modern Arabic name Ṭarābulus derives. In the Arab world, Tripoli has been historically known as Ṭarābulus ash-Shām (Arabic: طرابلس الشام, lit.'Tripoli of the Levant'), to distinguish it from its Libyan counterpart, known as Ṭarābulus al-Gharb (Arabic: طرابلس الغرب‎, lit.'Tripoli of the West').

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Lebanese Arabic in the context of Byblos

Byblos (/ˈbɪblɒs/ BIB-loss; Ancient Greek: Βύβλος), also known as Jebeil, Jbeil or Jubayl (Arabic: جُبَيْل, romanizedJubayl, locally Jbeil [ʒ(ə)beːl]), is an ancient city in the Keserwan-Jbeil Governorate of Lebanon. The area is believed to have been first settled between 8800 and 7000 BC and continuously inhabited since 5000 BC. During its history, Byblos was part of numerous cultures including Egyptian, Phoenician, Assyrian, Persian, Hellenistic, Roman, Genoese, Mamluk and Ottoman. Urbanisation is thought to have begun during the third millennium BC when it developed into a city, making it one of the oldest cities in the world, if not the oldest. It is a UNESCO World Heritage Site.

It was in Ancient Byblos that the Phoenician alphabet, the ancestor of the Greek, Latin and all other Western alphabets, was developed.

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Lebanese Arabic in the context of Lebanese Shia Muslims

Lebanese Shia Muslims (Arabic: المسلمون الشيعة اللبنانيون), historically and communally known as Matāwila (Arabic: متاولة, plural of متوالي mutawāli; pronounced as متوالي metouéle in Lebanese Arabic), are Lebanese people who are adherents of Shia Islam in Lebanon, which plays a major role alongside Lebanon's main Sunni, Maronite and Druze sects. Shiite Muslims in Lebanon are synonymous with Twelver Shi'ism and are distinguished from Alawites and Isma'ilis.

Today, Shiite Muslims constitute around 31.2% of the Lebanese population per the CIA's World Factbook. Under the terms of an unwritten agreement known as the National Pact between the various political and religious leaders of Lebanon, Shiites are the only sect eligible for the post of Speaker of Parliament.

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Lebanese Arabic in the context of Codeswitching

In linguistics, code-switching or language alternation is the process of shifting from one linguistic code (a language or dialect) to another, depending on the social context or conversational setting. These alternations are generally intended to influence the relationship between the speakers, for example, suggesting that they may share identities based on similar linguistic histories.

Code-switching is different from plurilingualism in that plurilingualism refers to the ability of an individual to use multiple languages, while code-switching is the act of using multiple languages together. Multilinguals (speakers of more than one language) sometimes use elements of multiple languages when conversing with each other. Thus, code-switching is the use of more than one linguistic variety in a manner consistent with the syntax and phonology of each variety.

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Lebanese Arabic in the context of Arabic language in Israel

In Israel, Arabic is spoken natively by over 20 percent of the Israeli population, predominantly by Arab citizens of Israel, but also by Jews who arrived in Israel from Arab countries. Some refer to the modern Hebrew-influenced Levantine Arabic vernacular as the "Israeli Arabic dialect" or colloquially as Aravrit, a portmanteau of the Hebrew words Ivrit (lit.'Hebrew') and Aravit (lit.'Arabic').

Among Israeli Arabs in central Israel, the vernacular spoken is similar to Palestinian Arabic, while the Negev Bedouin traditionally speak their own dialect of Arabic. The dialects in the northern part of the country merge with southern Lebanese Arabic. Many first-generation Mizrahi Jews and Maghrebi Jews (i.e. those who made aliyah to Israel from the Arab world) can still speak Judeo-Arabic dialects, while their Israel-born descendants have overwhelmingly adopted Hebrew as their first (or sole) language.

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Lebanese Arabic in the context of Culture of Lebanon

The culture of Lebanon and the Lebanese people emerged from Phoenicia and through various civilizations over thousands of years. It was home to the Phoenicians and was subsequently conquered and occupied by the Assyrians, the Greeks, the Romans, the Persians, the Arabs, the Crusaders, the Ottomans and the French. This variety is reflected in Lebanon's diverse population, composed of different religious groups, and features in the country's festivals, literature, artifacts, cuisine and architecture.

The Maronites and the Druzes founded modern Lebanon in the early eighteenth century, through the ruling and social system known as the "Maronite-Druze dualism" in Mount Lebanon Mutasarrifite. Despite the religious and denominational diversity of the Lebanese, they "share an almost common culture". Article 11 of the Constitution of Lebanon states: "Arabic is the official national language. A law determines the cases in which the French language is to be used". The spoken Lebanese Arabic dialect used in public mixes Arabic with French. Cuisine and literature are deep-rooted "in wider Mediterranean and Levantine norms".

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