Lavinium in the context of "Laurentum"

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⭐ Core Definition: Lavinium

Lavinium was a port city of Latium, 6 km (3.7 mi) to the south of Rome, midway between the Tiber river at Ostia and Antium. The coastline then, as now, was a long strip of beach. Lavinium was on a hill at the southernmost edge of the Silva Laurentina, a dense laurel forest, and the northernmost edge of the Pontine Marshes, a vast malarial tract of wetlands. The basis for the port, the only one between Ostia and Antium, was evidently the mouth of the Numicus river.

The location of Lavinium has never been lost to historians nor does there appear to have been any significant break in its habitation. Today's settlement remains a walled village of medieval design, Pratica di Mare, in the comune of Pomezia. The latter is a city constructed in 1939 and settled according to a plan of Benito Mussolini, whose engineers completed the millennia-long task of draining and filling the marsh, now the Pontine fields. A brief strip of field separates the large and flourishing city from the village. One Roman gate allows entry into the narrow streets of the village past the Castello Borghese, originally a fortification, purchased along with the village in 1617 by Marcantonio Borghese. The castle and the village were periodically renovated. All that remains of the river that once partly surrounded the village is a small stream, the Fosso di Pratica.

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👉 Lavinium in the context of Laurentum

Laurentum was an ancient Roman city of Latium situated between Ostia and Lavinium, on the west coast of the Italian Peninsula southwest of Rome. Roman writers regarded it as the original capital of Italy, before Lavinium assumed that role after the death of King Latinus. In historical times, Laurentum was united with Lavinium, and the name Lauro-Lavinium is sometimes used to refer to both.

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Lavinium in the context of Di indigetes

In classical Latin, the epithet Indiges, singular in form, is applied to Sol (Sol Indiges) and to Jupiter of Lavinium, later identified with Aeneas. One theory holds that it means the "speaker within", and stems from before the recognition of divine persons. Another, which the Oxford Classical Dictionary holds more likely, is that it means "invoked" in the sense of "pointing at", as in the related word indigitamenta.

In Augustan literature, the di indigites are often associated with di patrii and appear in lists of local divinities (that is, divinities particular to a place). Servius noted that Praeneste had its own indigetes.

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