Latinization of names in the context of "Hades"

A heroön or heroon (plural heroa) (/hɪˈroʊ.ɒn/; Ancient Greek: ἡρῷον, romanized: hērôion, pl. ἡρῷα, hērôia), also Latinized as heroum, is a shrine dedicated to an ancient Greek or Roman hero and used for the commemoration or cult worship of the hero. They were often erected over their supposed tomb or cenotaph. They were erected from the time of archaic Greece to the Augustan Roman period, and as far afield as Ai-Khanoum in Afghanistan.

Hades (/ˈheɪdiːz/; Ancient Greek: ᾍδης, romanized: Hā́idēs, Attic Greek: [háːi̯dεːs], later [háːdeːs]), in the ancient Greek religion and mythology, is the god of the dead and riches and the King of the underworld, with which his name became synonymous. Hades was the eldest son of Cronus and Rhea, although this also made him the last son to be regurgitated by his father. He and his brothers, Zeus and Poseidon, defeated, overthrew, and replaced their father's generation of gods, the Titans, and claimed joint sovereignty over the cosmos. Hades received the underworld, Zeus the sky, and Poseidon the sea, with the solid earth, which was long the domain of Gaia, available to all three concurrently. In artistic depictions, Hades is typically portrayed holding a bidentand wearing his helm with Cerberus, the three-headed guard-dog of the underworld, standing at his side.

Roman-era mythographers eventually equated the Etruscan god Aita,and the Roman gods Dis Pater and Orcus, with Hades, and merged all these figures into Pluto, a Latinisation of Plouton (Ancient Greek: Πλούτων, romanized: Ploútōn), itself a euphemistic title (meaning "the rich one") often given to Hades.

Ibn Rushd (14 April 1126 – 11 December 1198), Latinized as Averroes, was an Andalusian polymath and jurist who was proficient in a variety of intellectual fields, including philosophy, theology, medicine, astronomy, physics, psychology, mathematics, neurology, Islamic jurisprudence and law, and linguistics. The author of more than 100 books and treatises, his philosophical works include numerous commentaries on Aristotle, for which he was known in the Western world as "The Commentator" and "Father of Rationalism".

Averroes was a strong proponent of Aristotelianism; he attempted to restore what he considered the original teachings of Aristotle and opposed the Neoplatonist tendencies of earlier Muslim thinkers, such as al-Farabi and Avicenna. He also defended the pursuit of philosophy against criticism by Ash'ari theologians such as Al-Ghazali. Averroes argued that philosophy was permissible in Islam and even compulsory among certain elites. He also argued scriptural text should be interpreted allegorically if it appeared to contradict conclusions reached by reason and philosophy. In Islamic jurisprudence, he wrote the Bidāyat al-Mujtahid on the differences between Islamic schools of law and the principles that caused their differences. In medicine, he proposed a new theory of stroke, described the signs and symptoms of Parkinson's disease for the first time, and might have been the first to identify the retina as the part of the eye responsible for sensing light. His medical book Al-Kulliyat fi al-Tibb, translated into Latin and known as the Colliget, became a textbook in Europe for centuries.

Michael I Komnenos Doukas, Latinized as Comnenus Ducas (Greek: Μιχαήλ Κομνηνός Δούκας, romanized: Mikhaēl Komnēnos Doukas), and in modern sources often recorded as Michael I Angelos, a name he never used, was the founder and first ruler of the Despotate of Epirus from c. 1205 until his assassination in 1214/15.

Born c. 1170, Michael was a descendant of Alexios I Komnenos and a cousin of emperors Isaac II Angelos and Alexios III Angelos. He began his public career in 1190, as a hostage to the Third Crusade, and went on to serve as governor of the province of Mylasa and Melanoudion in the 1190s and again in c. 1200/01. During the latter tenure he rebelled against Alexios III but was defeated and forced to flee to the Seljuk Turks. In the aftermath of the sack of Constantinople by the Fourth Crusade in 1204, he attached himself to Boniface of Montferrat. Soon, however, he abandoned the Crusader leader and went to Epirus, where he established himself as ruler, apparently through marriage with the daughter or widow of a local magnate.

The Spercheios (Greek: Σπερχειός, Sperkheiós), also known as the Spercheus from its Latin name, is a river in Phthiotis in central Greece. It is 80 km (50 mi) long, and its drainage area is 1,830 km (710 sq mi). It was worshipped as a god in the ancient Greek religion and appears in some collections of Greek mythology. In antiquity, its upper valley was known as Ainis. In AD 997, its valley was the site of the Battle of Spercheios, which ended Bulgarian incursions into the Byzantine Empire.

It is referenced in a surviving fragment of Aeschylus' play Philoctetes, quoted in The Frogs, as a place for cattle.

The Triakontaschoinos (Greek: Τριακοντάσχοινος, "Land of the Thirty Schoinoi"), Latinized as Triacontaschoenus, was a geographical and administrative term used in the Greco-Roman world for the part of Lower Nubia between the First and Second Cataracts of the Nile, which formed a buffer zone between Egypt and later Rome on the one hand and Meroë on the other hand. The northern part of this area, stretching from the First Cataract south to Maharraqa, was known as the Dodekaschoinos or Dodecaschoenus (Δωδεκάσχοινος, "Land of the Twelve Schoinoi"). In the Ptolemaic and Roman periods the Dodekaschoinos was often annexed to Egypt or controlled from it, and the rest of the Triakontaschoinos sometimes was as well.

In 275 or 274 BC, Ptolemy II (r. 283–246 BC) sent an army to Nubia, and defeated the Kingdom of Kush. The expedition pursued several objectives: on the one hand, it curbed Kushite power, which had been steadily expanding for the past century, and helped secure Ptolemaic rule against the native Egyptians of Upper Egypt, who might be tempted to seek Kushite aid in their revolts. In addition, the expedition secured the Ptolemies' control of the supply route for African elephants, which played a crucial role as war elephants in their conflicts with the rival Seleucid Empire, that monopolized access to the larger Indian elephants. As a result of this campaign, the area between the First and Second Cataracts of the Nile, which also included the valuable gold mines of the Eastern Desert, was annexed to Egypt and became later known as Triakontaschoinos.

Roscelin of Compiègne (c. 1050 – c. 1121), better known by his Latinized name Roscellinus Compendiensis or Rucelinus, was a French philosopher and theologian, often regarded as the founder of nominalism.

Al-Ghazali (c. 1058 – 19 December 1111), archaically Latinized as Algazelus, was a Shafi'i Sunni Muslim scholar and polymath. He is known as one of the most prominent and influential jurisconsults, legal theoreticians, muftis, philosophers, theologians, logicians and mystics in Islamic history.

He is considered to be the 11th century's mujaddid, a renewer of the faith, who, according to the prophetic hadith, appears once every 100 years to restore the faith of the Islamic community. Al-Ghazali's works were so highly acclaimed by his contemporaries that he was awarded the honorific title "Proof of Islam" (Ḥujjat al-Islām). Al-Ghazali was a prominent mujtahid in the Shafi'i school of law.