Latin Christians in the context of "Siege of Jerusalem (1187)"

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⭐ Core Definition: Latin Christians

The Latin Church (Latin: Ecclesia Latina) is the largest autonomous (sui iuris) particular church within the Catholic Church, whose members constitute the vast majority of the 1.3 billion Catholics. The Latin Church is one of 24 sui iuris churches in full communion with the pope; the other 23 are collectively referred to as the Eastern Catholic Churches, and they have approximately 18 million members combined.

The Latin Church is directly headed by the pope in his role as the bishop of Rome, whose cathedra as a bishop is located in the Archbasilica of Saint John Lateran in Rome, Italy. The Latin Church both developed within and strongly influenced Western culture; as such, it is sometimes called the Western Church (Latin: Ecclesia Occidentalis), which is reflected in one of the pope's traditional titles in some eras and contexts, the Patriarch of the West. It is also known as the Roman Church (Latin: Ecclesia Romana), the Latin Catholic Church, and in some contexts as the Roman Catholic Church (though this name can also refer to the Catholic Church as a whole).

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👉 Latin Christians in the context of Siege of Jerusalem (1187)

The siege of Jerusalem lasted from 20 September to 2 October 1187, when Balian of Ibelin surrendered the city to Saladin. Earlier that summer, Saladin had defeated the kingdom's army and conquered several cities. Balian was charged with organizing a defense. The city was full of refugees but had few soldiers. Despite this fact the defenders managed to repulse several attempts by Saladin's army to take the city by storm. Balian bargained with Saladin to buy safe passage for many, and the city was peacefully surrendered with limited bloodshed. Though Jerusalem fell, it was not the end of the Kingdom of Jerusalem, as the capital shifted first to Tyre and later to Acre after the Third Crusade. Latin Christians responded in 1189 by launching the Third Crusade led by Richard the Lionheart, Philip Augustus, and Frederick Barbarossa separately. In Jerusalem, Saladin restored Muslim holy sites and generally showed tolerance towards Christians; he allowed Orthodox and Eastern Christian pilgrims to visit the holy sites freely—though Frankish (i.e. Catholic) pilgrims were required to pay a fee for entry. The control of Christian affairs in the city was handed over to the patriarch of Constantinople.

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