Lares in the context of "Genius loci"

In ancient Roman religion, the Manes (/ˈmeɪniːz/, Latin: mānēs, Classical Latin: [ˈmaː.neːs̠]) or Di Manes are chthonic deities sometimes thought to represent souls of deceased loved ones. They were associated with the Lares, Lemures, Genii, and Di Penates as deities (di) that pertained to domestic, local, and personal cult. They belonged broadly to the category of di inferi, "those who dwell below", the undifferentiated collective of divine dead. The Manes were honored during the Parentalia and Feralia in February.

The theologian St. Augustine, writing about the subject a few centuries after most of the Latin pagan references to such spirits, differentiated Manes from other types of Roman spirits:

A brownie or broonie (Scots), also known as a brùnaidh or gruagach (Scottish Gaelic), is a household spirit or hobgoblin from Scottish folklore that is said to come out at night while the owners of the house are asleep and perform various chores and farming tasks. The human owners of the house must leave a bowl of milk or cream or some other offering for the brownie, usually by the hearth. Brownies are described as easily offended and will leave their homes forever if they feel they have been insulted or in any way taken advantage of. Brownies are characteristically mischievous and are often said to punish or pull pranks on lazy servants. If angered, they are sometimes said to turn malicious, like boggarts.

Brownies originated as domestic tutelary spirits, very similar to the Lares of ancient Roman tradition. Descriptions of brownies vary regionally, but they are usually described as ugly, brown-skinned, and covered in hair. In the oldest stories, they are usually human-sized or larger. In more recent times, they have come to be seen as small and wizened. They are often capable of turning invisible, and they sometimes appear in the shapes of animals. They are always either naked or dressed in rags. If a person attempts to present a brownie with clothing or baptize it, it will leave forever.

The Roman festival of Larentalia was held on 23 December but was ordered to be observed twice a year by Augustus; by some supposed to be in honour of the Lares, a kind of domestic genii, or divinities, worshipped in houses, and esteemed the guardians and protectors of families, supposed to reside in chimney-corners. Others have attributed this feast in honour of Acca Larentia, the nurse of Romulus and Remus, and wife of Faustulus. During this festival, offerings were made to the dead, usually at altars dedicated to Acca Larentia. A sacrifice was typically offered in the Velabrum, the spot where Acca Larentia is buried. Larentalia was part of a series of ancient Roman festivals and holidays celebrating the end of the old year and the start of the new.

In ancient Roman religion, the Di Penates (Latin: [ˈdiː pɛˈnaːteːs]) or Penates (English: /pɪˈneɪtiːz/ pin-AY-teez) were among the dii familiares, or household deities, invoked most often in domestic rituals. When the family had a meal, they threw a bit into the fire on the hearth for the Penates. They were thus associated with Vesta, the Lares, and the Genius of the pater familias in the "little universe" of the domus.

Like other domestic deities, the Penates had a public counterpart.