Laramans in the context of "Millet system"

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⭐ Core Definition: Laramans

The term Laraman in Albanian refers to crypto-Christians who adhered to Islam officially but continued to practice Christianity within the household during the Ottoman era. It was derived from the Albanian adjective i larmë, meaning "variegated, motley, two-faced", a metaphor of "two-faithed" (l'arë), a reference to the Laramans following both Christianity (in secret) and Islam (nominally).

The phenomenon was widespread in the mid to late Ottoman era among both northern and southern Albanians, and arose after half-hearted conversions in the contexts of anti-Christian persecution, to avoid payment of poll taxes, and to obtain worldly advantages such as government employment. While the Orthodox church typically tolerated crypto-Christians among its flocks, Catholic policy varied by place and time between having priests travel to laraman houses in secret, and categorically refusing anyone who called themselves Muslim in public sacraments. Legally, laraman individuals were considered as Muslims by the Ottoman state with regards to the millet system whereby citizens of different confessions existed in different legal categories. Laraman individuals often bore two names, one Muslim and Christian, and observed a mix of Christian and Muslim rituals.

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Laramans in the context of Islam in Kosovo

Islam in Kosovo has a long-standing tradition dating back to the Ottoman conquest of the Balkans. Before the Battle of Kosovo in 1389, the entire Balkan region had been Christianized by both the Western and Eastern Roman Empire. From 1389 until 1912, Kosovo was officially governed by the Muslim Ottoman Empire and a high level of Islamization occurred among Catholic and Orthodox Albanians, mainly due to Sufi orders and socio-political opportunism. Both Christian and Muslim Albanians intermarried and some lived as "Laramans", also known as Crypto-Christians. During the time period after World War II, Kosovo was ruled by secular socialist authorities in the Socialist Federal Republic of Yugoslavia (SFRY). During that period, Kosovars became increasingly secularized. After the end of the communist period, religion had a revival in Kosovo. Today, 95.6% of Kosovo's population are Sunni Muslims, most of whom are ethnic Albanians. There are also non-Albanian speaking Muslims, who define themselves as Bosniaks, Gorani and Turks.

Islam in Kosovo is predominantly Hanafi Sunni, the most widespread tradition in the Balkans. Additionally, Kosovo has Sufi orders, particularly the Bektashi order, which blends elements of Shia and Sufi traditions. Other Sufi brotherhoods, such as the Halveti and Kadiri orders, also exist. According to a 2012 study by the Pew Research Center, 58% of muslims in Kosovo are non-denominational Muslims, which is practicing Islam without strict adherence to a particular sect or school of thought.

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