Laocoön in the context of "Acoetes"

Play Trivia Questions online!

or

Skip to study material about Laocoön in the context of "Acoetes"

Ad spacer

⭐ Core Definition: Laocoön

Laocoön (/lˈɒkˌɒn, -kəˌwɒn/; Ancient Greek: Λᾱοκόων, romanizedLāokóōn, IPA: [laːokóɔːn], gen.: Ancient Greek: Λᾱοκόωντος) is a figure in Greek and Roman mythology and the Epic Cycle.

Laocoön is a Trojan priest. He and his two young sons were attacked by giant serpents sent by the gods when Laocoön argued against bringing the Trojan horse into the city. The story of Laocoön has been the subject of numerous artists, both in ancient and in more contemporary times.

↓ Menu

>>>PUT SHARE BUTTONS HERE<<<

👉 Laocoön in the context of Acoetes

Acoetes (Ancient Greek: Ἀκοίτης, romanizedAkoítēs, via Latin: Ăcoetēs) was the name of four men in Greek and Roman mythology.

  • Acoetes, a fisherman who helped the god Bacchus.
  • Acoetes, father to the Trojan priest Laocoön, who warned about the Trojan Horse. As the brother of Anchises, he was therefore the son of King Capys of Dardania and Themiste, daughter of King Ilus of Troad.
  • Acoetes, an aged man who was the former squire Evander in Arcadia, before the latter emigrated to Italy.
  • Acoetes, a soldier in the army of the Seven against Thebes. When this army fought the Thebes for the first time on the plain, a fierce battle took place at the gates of the city. During these fights Agreus, from Calydon, cut off the arm of the Theban Phegeus. The severed limb fell to the ground while the hand still held the sword. Acoetes, who came forward, was so terrified of that arm that he hit it with his own sword.
↓ Explore More Topics
In this Dossier

Laocoön in the context of Laocoön and His Sons

The statue of Laocoön and His Sons, also called the Laocoön Group (Italian: Gruppo del Laocoonte), has been one of the most famous ancient sculptures since it was excavated in Rome in 1506 and put on public display in the Vatican Museums, where it remains today. The statue is very likely the same one praised in the highest terms by Pliny the Elder, the main Roman writer on art, who attributed it to Greek sculptors but did not say when it was created. The figures are nearly life-sized, with the entire group measuring just over 2 m (6 ft 7 in) in height. The sculpture depicts the Trojan priest Laocoön and his sons Antiphantes and Thymbraeus being attacked by sea serpents.

The Laocoön Group has been called "the prototypical icon of human agony" in Western art. Unlike the agony often portrayed in Christian art depicting the Passion of Jesus and martyrs, the suffering here suggests neither redemption nor reward. The agony is conveyed through the contorted facial expressions, particularly Laocoön's bulging eyebrows, which were noted by Guillaume Duchenne de Boulogne as physiologically impossible. These expressions are mirrored in the struggling bodies, especially Laocoön's, with every part of his body shown straining.

↑ Return to Menu

Laocoön in the context of Anchises

In Greek and Roman mythology, Anchises (/ænˈksz/; Ancient Greek: Ἀγχίσης, romanizedAnkhísēs) was a member of the royal family of Troy. He was said to have been the son of King Capys of Dardania and Themiste, daughter of Ilus, who was son of Tros. He is most famous as the father of Aeneas and for his treatment in Virgil's Aeneid. Anchises' brother was Acoetes, father of the priest Laocoön.

He was a mortal lover of the goddess Aphrodite (equivalent to the Roman goddess Venus). Zeus made her fall in love with Anchises while he was herding sheep at the foot of Mount Ida. One version is that Aphrodite pretended to be a Phrygian princess and seduced him, only to later reveal herself and inform him that they would have a son named Aeneas; Aphrodite had warned Anchises that if he told anyone about her being the mother of his child, Zeus would strike him down with his thunderbolt. He did not heed her warning and was struck with a thunderbolt, which in different versions either blinds him or kills him. The principal early narrative of Aphrodite's seduction of Anchises and the birth of Aeneas is the Homeric Hymn (5) to Aphrodite. According to the Bibliotheca, Anchises and Aphrodite had another son, Lyrus, who died childless. He later had a mortal wife named Eriopis, according to the scholiasts, and he is credited with other children beside Aeneas and Lyrus. Homer, in the Iliad, mentions a daughter named Hippodamia, their eldest ("the darling of her father and mother"), who married her cousin Alcathous.

↑ Return to Menu

Laocoön in the context of Antiope (Greek myth)

In Greek mythology, Antiope /ænˈt.əpi/ or Antiopa (Ancient Greek: Ἀντιόπη derived from αντι anti "against, compared to, like" and οψ ops "voice" or means "confronting") may refer to the following

↑ Return to Menu

Laocoön in the context of Themiste

In Greek mythology, Themiste (Ancient Greek: Θεμίστη, romanizedThemístē) or Themis was a Trojan princess and daughter of King Ilus II of Troad. She was the (half) sister of Laomedon, Tithonius and Telecleia. Themiste was married off by Ilus to her cousin King Capys, son of Assaracus and Hieromneme, and became the queen of Dardania. With him she became the mother of Anchises and possibly, Acoetes. The former son would later become the father of the famous Aeneas while the later one, became the father of the priest Laocoon.

↑ Return to Menu