Language

Forced assimilation is the involuntary cultural assimilation of religious or ethnic minority groups, during which they are forced by a government to adopt the language, national identity, norms, mores, customs, traditions, values, mentality, perceptions, way of life, and often the religion and ideology of an established and generally larger community belonging to a dominant culture.

The enforced use of a dominant language in legislation, education, literature, and worship also counts as forced assimilation. Unlike ethnic cleansing, the local population is not outright destroyed and may or may not be forced to leave a certain area. Instead, the assimilation of the population is made mandatory. This is also called mandatory assimilation by scholars who study genocide and nationalism.

The Normans (Norman: Normaunds; French: Normands; Latin: Nortmanni/Normanni) were a population arising in the medieval Duchy of Normandy from the intermingling between Norse Viking settlers and locals of West Francia. The Norse settlements in West Francia followed a series of raids on the French northern coast mainly from what is now Denmark, although some also sailed from Norway and Sweden. These settlements were finally legitimized when Rollo, a Scandinavian Viking leader, agreed to swear fealty to King Charles III of West Francia following the siege of Chartres in 911, leading to the formation of the County of Rouen. This new fief, through kinship in the decades to come, would expand into what came to be known as the Duchy of Normandy. The Norse settlers, whom the region as well as its inhabitants were named after, adopted the language, religion, social customs and martial doctrine of the West Franks but their offspring nonetheless retained many of their traits, notably their mercenary tendencies and their fervour for adventures. The intermixing between Norse folk and native West Franks in Normandy produced an ethnic and cultural "Norman" identity in the first half of the 10th century, an identity which continued to evolve over the centuries.

The Norman dynasty had a major political, cultural and military impact on medieval Europe and the Near East. The Normans were historically famed for their martial spirit, and eventually for their Catholic piety as adherents of the Catholic orthodoxy of the Romance community. The original Norse settlers adopted the Gallo-Romance language of the Frankish land they settled, with their Old Norman dialect becoming known as Norman, Normaund or Norman French, an important literary language which is still spoken today in parts of mainland Normandy (Cotentinais and Cauchois dialects) and the nearby Channel Islands (Jèrriais and Guernésiais). The Duchy of Normandy, which arose from the Treaty of Saint-Clair-sur-Epte, was a great fief of medieval France. The Norman dukes exercised independent control of their holdings in Normandy, while at the same time being vassals owing fealty to the King of France, and under Richard I of Normandy (byname Richard sans Peur, meaning "Richard the Fearless"), the duchy was forged into a cohesive and formidable principality in feudal tenure.

Ismail Qemali, or Ismail Kemal Bey Vlora, (Albanian: [ismail cɛmali] ; 16 October 1844 – 26 January 1919), was an Albanian politician and statesman who is regarded as the founder of modern Albania. He served as the first prime minister of Albania from December 1912 until his resignation in January 1914.

Born in Vlorë to an Albanian noble family, Qemali developed an early interest in languages and later studied law in Istanbul. He travelled across Europe and returned to Albania after the Young Turk Revolution. He took part in the Congress of Ottoman Opposition and played a major role in the Albanian revolt of 1912.

Bulgarians (Bulgarian: българи, romanized: bŭlgari, IPA: [ˈbɤɫɡɐri]) are a nation and South Slavic ethnic group native to Bulgaria and its neighbouring region, who share a common culture, history and language. They form the majority of the population in Bulgaria, while in North Macedonia, Ukraine, Moldova, Serbia, Albania, Romania, Hungary and Greece they exist as historical communities.

A nation is a type of social organization where a collective identity, a national identity, has emerged from a combination of shared features across a given population, such as language, history, ethnicity, culture, territory, or society. Some nations are constructed around ethnicity (see ethnic nationalism) while others are bound by political constitutions (see civic nationalism).

A nation is generally more overtly political than an ethnic group. Benedict Anderson defines a nation as "an imagined political community […] imagined because the members of even the smallest nation will never know most of their fellow-members, meet them, or even hear of them, yet in the minds of each lives the image of their communion", while Anthony D. Smith defines nations as cultural-political communities that have become conscious of their autonomy, unity and particular interests. Black's Law Dictionary also defines nation as a community of people inhabiting a defined territory and organized under an independent government. Thus, nation can be synonymous with state or country. Indeed, according to Thomas Hylland Eriksen, what distinguishes nations from other forms of collective identity, like ethnicity, is this very relationship with the state.

A minority language is a language spoken by a minority of the population of a territory. Such people are termed linguistic minorities or language minorities. With a total number of 196 sovereign states recognized internationally (as of 2019) and an estimated number of roughly 5,000 to 7,000 languages spoken worldwide, the vast majority of languages are minority languages in every country in which they are spoken. Some minority languages are simultaneously also official languages, such as Irish in Ireland or the numerous indigenous languages of Bolivia. Likewise, some national languages are often considered minority languages, insofar as they are the national language of a stateless nation.

A national language is a language (or language variant, e.g. dialect) that has some connection—de facto or de jure—with a nation. The term is applied quite differently in various contexts. One or more languages spoken as first languages in the territory of a country may be referred to informally or designated in legislation as national languages of the country. National languages are mentioned in over 150 world constitutions.

C.M.B. Brann, with particular reference to India, suggests that there are "four quite distinctive meanings" for national language in a polity:

Ethnic groups in the Middle East are ethnolinguistic groupings in the "transcontinental" region that is commonly a geopolitical term designating the intercontinental region comprising West Asia (including Cyprus) without the South Caucasus, and also comprising Egypt in North Africa. The Middle East has historically been a crossroad of different cultures and languages. Since the 1960s, the changes in political and economic factors (especially the enormous oil wealth in the region and conflicts) have significantly altered the ethnic composition of groups in the region. While some ethnic groups have been present in the region for millennia, others have arrived fairly recently through immigration. The largest ethnic groups in the region are Arabs, Turks, Persians, Kurds, and Azerbaijanis but there are dozens of other ethnic groups that have hundreds of thousands, and sometimes millions of members.

Other indigenous, religious, or minority ethnic groups include: Antiochians, Armenians, Assyrians, Arameans in the Qalamoun Mountains, Baloch, Copts, Druze, Gilaks, Greeks (including Cypriots and Pontians), Jews, Kawliya, Laz, Lurs, Mandaeans, Maronites, Mazanderanis, Mhallami, Nawar, Samaritans, Shabaks, Talysh, Tats, Yazidis and Zazas.

An ethnicity or ethnic group is a group of people who identify with each other on the basis of perceived shared attributes that distinguish them from other groups. Attributes that ethnicities believe to share include language, culture, common sets of ancestry, traditions, society, religion, history, or social treatment. Ethnicities are maintained through long-term endogamy and may have a narrow or broad spectrum of genetic ancestry, with some groups having mixed genetic ancestry. Ethnicity is sometimes used interchangeably with nation, particularly in cases of ethnic nationalism. It is also used interchangeably with race although not all ethnicities identify as racial groups.

By way of assimilation, acculturation, amalgamation, language shift, intermarriage, adoption and religious conversion, individuals or groups may over time shift from one ethnic group to another. Ethnic groups may be divided into subgroups or tribes, which over time may become separate ethnic groups themselves due to endogamy or physical isolation from the parent group. Conversely, formerly separate ethnicities can merge to form a panethnicity and may eventually merge into one single ethnicity. Whether through division or amalgamation, the formation of a separate ethnic identity is referred to as ethnogenesis.

The linguistic turn was a major development in Western philosophy during the early 20th century, the most important characteristic of which is the focusing of philosophy primarily on the relations between language, language users, and the world.

The Linguistic Turn constitutes a significant component of the radical critiques that began to dominate debates in historical thought from the 1970s onward, challenging the fundamental assumptions of modern historiography. This approach emphasizes the central role of language and discourse in the formation of societies, asserting that social structures are not fixed determinants of a culture or community but rather products linguistically constructed by a communicative collective.