Land of Judah in the context of "Districts of Israel"

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⭐ Core Definition: Land of Judah

Judea or Judaea (/ˈdə, ˈdə/; Hebrew: יהודה, Modern: Yəhūda, Tiberian: Yehūḏā; Arabic: يهودا, Yahūdā; Greek: Ἰουδαία, Ioudaía; Latin: Iudaea) is a mountainous region of the Levant. Traditionally dominated by the city of Jerusalem, it is now part of Israel and the West Bank. The name's usage is historic, having been used in antiquity and still into the present day; it originates from Yehudah, the Hebrew name of the tribe, called Juda(h) in English. Yehudah was a son of Jacob, later known as 'Israel,' whose sons collectively headed the Twelve Tribes of Israel. Yehudah's progeny among the Israelites formed the Tribe of Judah, with whom the Kingdom of Judah is associated. Related nomenclature continued to be used under the rule of the Babylonians (the Yehud province), the Persians (the Yehud province), during the Hellenistic period (Hasmonean Judea), and under the Romans (the Herodian Kingdom and the Provincia Iudaea, or Province of Judaea). Under the Hasmoneans, the Herodians, and the Romans, the term was applied to an area larger than the Judea of earlier periods. In the aftermath of the Bar Kokhba revolt (c. 132–136 CE), the Roman province of Judaea was renamed Syria Palaestina.

The term Judea was used by English speakers for the hilly internal part of Mandatory Palestine. Judea roughly corresponds to the southern part of the West Bank (Arabic: الضِفَّة الغَرْبِيَّة, romanizedaḍ-ḍiffa al-gharbiya), a territory Israel has occupied since 1967 and administered as the "Judea and Samaria Area"(מחוז יהודה ושומרון, Makhoz Yehuda VeShomron). Usage of the term "Judea and Samaria" is associated with the right wing in Israeli politics.

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Land of Judah in the context of Return to Zion

The return to Zion (Hebrew: שִׁיבָת צִיּוֹן or שבי ציון, Shivat Tzion or Shavei Tzion, lit.'Zion returnees') is an event recorded in Ezra–Nehemiah of the Hebrew Bible, in which the Jews of the Kingdom of Judah—subjugated by the Neo-Babylonian Empire—were freed from the Babylonian captivity following the Persian conquest of Babylon. In 539 BCE, the Persian king Cyrus the Great issued the Edict of Cyrus allowing the Jews to return to Jerusalem and the Land of Judah, which was made a self-governing Jewish province under the new Persian Empire.

The Persian period marks the onset of the Second Temple period in Jewish history. Zerubabel, appointed as governor of Judah by the Persian king, oversaw the construction of the Second Temple. Later, prominent leaders like Nehemiah and Ezra emerged. Nehemiah's activities dated to the third quarter of the fifth century BCE, while the precise period of Ezra's activity remains a subject of debate. Their efforts to rebuild the social and spiritual life of the Jewish returnees in their ancestral homeland are chronicled in the biblical books named after them. These texts also document the interactions of the Jews with neighboring figures, including Sanballat the Horonite, likely the governor of Samaria, Tobiah the Ammonite, who likely owned lands in Ammon, and Geshem the Arabian, king of the Qedarites, all of whom opposed Nehemiah's efforts to rebuild Jerusalem.

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Land of Judah in the context of Gad (prophet)

Gad (Hebrew: גָּד, Modern: Gad, Tiberian: Gāḏ, "luck", /ɡæd/) was a seer or prophet mentioned in the Hebrew Bible and the writings of Jewish historian Josephus. He was one of the personal prophets of King David of Israel and, according to the Talmudic tradition, some of his writings are believed to be included in the Books of Samuel. He is first mentioned in 1 Samuel 22:5 telling David to return from refuge in Moab to the forest of Hereth in the land of Judah.

The next biblical reference to Gad is 2 Samuel 24:11–13 (1 Chronicles 21:9–13) where, after David confesses his sin of taking a census of the people of Israel and Judah, God sends Gad to David to offer him a choice of three forms of punishment.

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