Laban (Bible) in the context of "Rebecca (biblical figure)"

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👉 Laban (Bible) in the context of Rebecca (biblical figure)

Rebecca or Rebekah (/rɪˈbɛkə/) appears in the Hebrew Bible as the wife of Isaac and the mother of Jacob and Esau. According to biblical tradition, Rebecca's father was Bethuel the Aramean from Paddan Aram, also called Aram-Naharaim. Rebecca's brother was Laban the Aramean, and she was the granddaughter of Milcah and Nahor, the brother of Abraham. Rebecca and Isaac were one of the four couples that some believe are buried in the Cave of the Patriarchs, the other three being Adam and Eve, Abraham and Sarah, and Jacob and Leah. Most scholars have considered Rebecca's historicity uncertain.

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Laban (Bible) in the context of Rachel

Rachel (Hebrew: רָחֵל, romanizedRāḥēl, lit.'ewe') was a Biblical figure, the favorite of Jacob's two wives, and the mother of Joseph and Benjamin, two of the twelve progenitors of the tribes of Israel. Rachel's father was Laban. Her older sister was Leah, Jacob's first wife. Her aunt Rebecca was Jacob's mother.

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Laban (Bible) in the context of Bethuel

Bethuel (Hebrew: בְּתוּאֵלBəṯūʾēl), in the Hebrew Bible, was an Aramean man, the youngest son of Nahor and Milcah, the nephew of Abraham, and the father of Laban and Rebecca.

Bethuel was also a town in the territory of the tribe of Simeon, west of the Dead Sea. Some scholars identify it with Bethul and Bethel in southern Judah, to which David gives part of the spoils of his combat with the Amalekites.

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Laban (Bible) in the context of Bilhah

Bilhah (בִּלְהָה‎ "unworried", Standard Hebrew: Bilha, Tiberian Hebrew: Bīlhā) is a woman mentioned in the Book of Genesis. Genesis 29:29 describes her as Laban's handmaiden (שִׁפְחָה), who was given to Rachel to be her handmaid on Rachel's marriage to Jacob. When Rachel failed to have children, Rachel gave Bilhah to Jacob like a wife to bear him children. Bilhah gave birth to two sons, whom Rachel claimed as her own and named Dan and Naphtali. Genesis 35:22 expressly calls Bilhah Jacob's concubine, a pilegesh. When Leah saw that she had stopped having children, she took her servant Zilpah and gave her to Jacob like a wife to bear him children as well.

The apocryphal Testament of Naftali says that Bilhah and Zilpah's father was named Rotheus. He was taken into captivity but redeemed by Laban, Rachel and Leah's father. Laban gave Rotheus a wife named Euna, who was the girls' mother. On the other hand, the early rabbinical commentary Pirkei De-Rabbi Eliezer and other rabbinic sources (Midrash Rabba and elsewhere) state that Bilhah and Zilpah were also Laban's daughters, through his concubines, which would make them half-sisters to Rachel and Leah. Scholars believe that these attempts to make Bilhah and Zilpah appear biologically related to Abraham's family were a result of anti-foreign views in the postexilic period. It appears more likely that they were foreign like Tamar and Asenath, who were considered to be 'secondary Matriarchs'.

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Laban (Bible) in the context of Zilpah

In the Book of Genesis, Zilpah (Hebrew: זִלְפָּה Zīlpā, meaning uncertain) was Leah's handmaid whom Leah gave to Jacob like a wife to bear him children (Genesis 30:9). Zilpah gave birth to two sons, whom Leah claimed as her own and named Gad and Asher (Genesis 30:10–13).

Zilpah was given to Leah as a handmaid by Leah's father, Laban, upon Leah's marriage to Jacob (see Genesis 29:24, 46:18). According to the early rabbinical commentary Pirke De-Rabbi Eliezer, Zilpah and Bilhah, the handmaids of Leah and Rachel, respectively, were actually daughters of Laban and one or more of his concubines. But modern scholars believe that Zilpah and Bilhah were most likely foreign, like Tamar and Asenath.

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