Laṣ in the context of "Ninkasi"

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👉 Laṣ in the context of Ninkasi

Ninkasi was the Mesopotamian goddess of beer and brewing. It is possible that in the first millennium BC she was known under the variant name Kurunnītu, derived from a term referring to a type of high quality beer. She was associated with both positive and negative consequences of the consumption of beer. In god lists, such as the An = Anum list and the Weidner god list, she usually appears among the courtiers of the god Enlil, alongside deities such as Ninimma and Ninmada. She could also be paired with Siraš, a goddess of similar character, who sometimes was regarded as her sister. A possible association between her and the underworld deities Nungal and Laṣ is also attested, possibly in reference to the possible negative effects of alcohol consumption.

A number of works of Mesopotamian literature refer to Ninkasi, for example the myths Lugalbanda in the Mountain Cave and Lugalbanda and the Anzud Bird. A hymn dedicated to her, known simply as the Hymn to Ninkasi, is also known. It is commonly discussed and quoted in modern literature.

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Laṣ in the context of Nergal

Nergal (Sumerian: 𒀭𒄊𒀕𒃲 KIŠ.UNU or GÌR.UNU.GAL; Hebrew: נֵרְגַל, Modern: Nerəgal, Tiberian: Nērəgal; Aramaic: ܢܸܪܓܲܠ; Latin: Nirgal) was a Mesopotamian god worshiped through all periods of Mesopotamian history, from Early Dynastic to Neo-Babylonian times, with a few attestations indicating that his cult survived into the period of Achaemenid domination. He was primarily associated with war, death, and disease, and has been described as the "god of inflicted death". He reigned over Kur, the Mesopotamian underworld, depending on the myth either on behalf of his parents Enlil and Ninlil, or in later periods as a result of his marriage with the goddess Ereshkigal. Originally either Mammitum, a goddess possibly connected to frost, or Laṣ, sometimes assumed to be a minor medicine goddess, were regarded as his wife, though other traditions existed, too.

His primary cult center was Kutha, located in the north of historical Babylonia. His main temple bore the ceremonial name E-Meslam and he was also known by the name Meslamtaea, "he who comes out of Meslam". Initially he was only worshiped in the north, with a notable exception being Girsu during the reign of Gudea of Lagash, but starting with the Ur III period he became a major deity in the south too. He remained prominent in both Babylonia and Assyria in later periods, and in the Neo-Babylonian state pantheon he was regarded as the third most important god, after Marduk and Nabu.

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